Solemnity of Saints Peter and Paul, Apostles

591 Solemnity of Saints Peter and Paul, Apostles
Mass during the Day

Catechism Links
CCC 153, 424, 440, 442, 552, 765, 880-881: Saint Peter
CCC 442, 601, 639, 642, 1508, 2632-2633, 2636, 2638: Saint Paul

CCC Cross Reference:
Acts 12:5 2636; Acts 12:6-11 334
Ps 34:3 716; Ps 34:8 336
2 Tm 4 2015
Mt 16-18 1969; Mt 16:16-23 440; Mt 16:16 424, 442; Mt 16:17 153, 442; Mt 16:18-19 881; Mt 16:18 424, 442, 552, 586, 869; Mt 16:19 553, 1444

Back to Deacon's Bench '08
Back to Deacon's Bench '09
Back to SOW II '11
Back to SOW II '12
Back to SOW II '13
Back to SOW II '14
Back to SOW II '15
Back to SOW II '16
Back to SOW II '17
Back to SOW II '18
Back to SOW II '19
Back to SOW II '20
Back to SOW II '21

Back to SOW II '22

Back to SOW II '23

Reading 1
Acts 12:1-11

In those days, King Herod laid hands upon some members of the Church to harm them.
He had James, the brother of John, killed by the sword,
and when he saw that this was pleasing to the Jews
he proceeded to arrest Peter also.
–It was the feast of Unleavened Bread.–
He had him taken into custody and put in prison
under the guard of four squads of four soldiers each.
He intended to bring him before the people after Passover.
Peter thus was being kept in prison,
but prayer by the Church was fervently being made
to God on his behalf.

On the very night before Herod was to bring him to trial,
Peter, secured by double chains,
was sleeping between two soldiers,
while outside the door guards kept watch on the prison.
Suddenly the angel of the Lord stood by him
and a light shone in the cell.
He tapped Peter on the side and awakened him, saying,
“Get up quickly.”
The chains fell from his wrists.
The angel said to him, “Put on your belt and your sandals.”
He did so.
Then he said to him, “Put on your cloak and follow me.”
So he followed him out,
not realizing that what was happening through the angel was real;
he thought he was seeing a vision.
They passed the first guard, then the second,
and came to the iron gate leading out to the city,
which opened for them by itself.
They emerged and made their way down an alley,
and suddenly the angel left him.
Then Peter recovered his senses and said,
“Now I know for certain
that the Lord sent his angel
and rescued me from the hand of Herod
and from all that the Jewish people had been expecting.”

Responsorial Psalm
Ps 34:2-3, 4-5, 6-7, 8-9

R. (5) The angel of the Lord will rescue those who fear him.

I will bless the Lord at all times;
his praise shall be ever in my mouth.
Let my soul glory in the Lord;
the lowly will hear me and be glad.
R. The angel of the Lord will rescue those who fear him.

Glorify the Lord with me,
let us together extol his name.
I sought the Lord, and he answered me
and delivered me from all my fears.
R. The angel of the Lord will rescue those who fear him.

Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the Lord heard,
and from all his distress he saved him.
R. The angel of the Lord will rescue those who fear him.

The angel of the Lord encamps
around those who fear him, and delivers them.
Taste and see how good the Lord is;
blessed the man who takes refuge in him.
R. The angel of the Lord will rescue those who fear him.

Reading II
2 Tm 4:6-8, 17-18

I, Paul, am already being poured out like a libation,
and the time of my departure is at hand.
I have competed well; I have finished the race;
I have kept the faith.
From now on the crown of righteousness awaits me,
which the Lord, the just judge,
will award to me on that day, and not only to me,
but to all who have longed for his appearance.

The Lord stood by me and gave me strength,
so that through me the proclamation might be completed
and all the Gentiles might hear it.
And I was rescued from the lion’s mouth.
The Lord will rescue me from every evil threat
and will bring me safe to his heavenly Kingdom.
To him be glory forever and ever. Amen.

Gospel
Mt 16:13-19

When Jesus went into the region of Caesarea Philippi
he asked his disciples,
“Who do people say that the Son of Man is?”
They replied, “Some say John the Baptist, others Elijah,
still others Jeremiah or one of the prophets.”
He said to them, “But who do you say that I am?”
Simon Peter said in reply,
“You are the Christ, the Son of the living God.”
Jesus said to him in reply, “Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you, but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.
I will give you the keys to the Kingdom of heaven.
Whatever you bind on earth shall be bound in heaven;
and whatever you loose on earth shall be loosed in heaven.”

Readings from the Jerusalem Bible

First reading Acts 12:1 – 11

It was about this time that King Herod started persecuting certain members of the Church. He beheaded James the brother of John, and when he saw that this pleased the Jews he decided to arrest Peter as well. This was during the days of Unleavened Bread, and he put Peter in prison, assigning four squads of four soldiers each to guard him in turns. Herod meant to try Peter in public after the end of Passover week. All the time Peter was under guard the Church prayed to God for him unremittingly.

On the night before Herod was to try him, Peter was sleeping between two soldiers, fastened with double chains, while guards kept watch at the main entrance to the prison. Then suddenly the angel of the Lord stood there, and the cell was filled with light. He tapped Peter on the side and woke him. ‘Get up!’ he said ‘Hurry!’ – and the chains fell from his hands. The angel then said, ‘Put on your belt and sandals’. After he had done this, the angel next said, ‘Wrap your cloak round you and follow me’. Peter followed him, but had no idea that what the angel did was all happening in reality; he thought he was seeing a vision. They passed through two guard posts one after the other, and reached the iron gate leading to the city. This opened of its own accord; they went through it and had walked the whole length of one street when suddenly the angel left him. It was only then that Peter came to himself. ‘Now I know it is all true’ he said. The Lord really did send his angel and has saved me from Herod and from all that the Jewish people were so certain would happen to me.’

Responsorial Psalm:
Psalm 33(34):2-9

From all my terrors the Lord set me free.
or
The angel of the Lord rescues those who revere him.

I will bless the Lord at all times,
his praise always on my lips;
in the Lord my soul shall make its boast.
The humble shall hear and be glad.

From all my terrors the Lord set me free.
or
The angel of the Lord rescues those who revere him.

Glorify the Lord with me.
Together let us praise his name.
I sought the Lord and he answered me;
from all my terrors he set me free.

From all my terrors the Lord set me free.
or
The angel of the Lord rescues those who revere him.

Look towards him and be radiant;
let your faces not be abashed.
This poor man called, the Lord heard him
and rescued him from all his distress.

From all my terrors the Lord set me free.
or
The angel of the Lord rescues those who revere him.

The angel of the Lord is encamped
around those who revere him, to rescue them.
Taste and see that the Lord is good.
He is happy who seeks refuge in him.

From all my terrors the Lord set me free.
or
The angel of the Lord rescues those who revere him.

Second reading 2 Timothy 4:6 – 18

As for me, my life is already being poured away as a libation, and the time has come for me to be gone. I have fought the good fight to the end; I have run the race to the finish; I have kept the faith; all there is to come now is the crown of righteousness reserved for me, which the Lord, the righteous judge, will give to me on that Day; and not only to me but to all those who have longed for his Appearing.

The Lord stood by me and gave me power, so that through me the whole message might be proclaimed for all the pagans to hear; and so I was rescued from the lion’s mouth. The Lord will rescue me from all evil attempts on me, and bring me safely to his heavenly kingdom. To him be glory for ever and ever. Amen.

Gospel Matthew 16:13 – 19

When Jesus came to the region of Caesarea Philippi he put this question to his disciples, ‘Who do people say the Son of Man is?’ And they said, ‘Some say he is John the Baptist, some Elijah, and others Jeremiah or one of the prophets’. ‘But you,’ he said ‘who do you say I am?’ Then Simon Peter spoke up, ‘You are the Christ,’ he said ‘the Son of the living God’. Jesus replied, ‘Simon son of Jonah, you are a happy man! Because it was not flesh and blood that revealed this to you but my Father in heaven. So I now say to you: You are Peter and on this rock I will build my Church. And the gates of the underworld can never hold out against it. I will give you the keys of the kingdom of heaven: whatever you bind on earth shall be considered bound in heaven; whatever you loose on earth shall be considered loosed in heaven.’


Readings and Commentary from the Navarre Bible

Solemnity: St Peter and St Paul, Apostles

From: Acts 12:1-11

Persecution by Herod. Peter's Arrest and Deliverance
-----------------------------------------------------------------------------
[1] About that time Herod the king laid violent hands upon some who belonged to the church. [2] He killed James the brother of John with the sword; [3] and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread. [4] And when he had seized him, he put him in prison, and delivered him to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. [5] So Peter was kept in prison; but earnest prayer for him was made to God by the church.

[6] The very night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison; [7] and behold, an angel of the Lord appeared, and a light shone in the cell; and he struck Peter on the side and woke him, saying, "Get up quickly." And the chains fell off his hands. [8] And the angel said to him, "Dress yourself and put on your sandals." And he did so. And he said to him, "Wrap your mantle around you and follow me." [9] And he went out and followed him; he did not know that what was done by the angel was real, but thought he was seeing a vision. [10] When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened to them of its own ac- cord, and they went out and passed on through one street; and immediately the angel left him. [11] And Peter came to himself, and said, "Now I am sure thatthe Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting."

*********************************************************************************************
Commentary:

1-19. This is an account of persecution of the Church by Herod Agrippa (37-44), which took place before the visit of Paul and Barnabas to the Holy City(cf. 11:30).

The information given in this chapter about the latest persecution of the Jerusalem community--more severe and more general than the earlier crises (cf. 5:17; 8:1) -- gives an accurate picture of the situation in Palestine and describes events in chronological sequence. Prior to this the Roman governors more or less protected the rights of the Jerusalem Christians. Now Agrippa, in his desire to ingratiate himself with the Pharisees, abandons the Christians to the growing resentment and hatred the Jewish authorities and people feel towards them.

This chapter brings to an end, so to speak, the story of the first Christian community in Jerusalem. From now on, attention is concentrated on the church of Antioch. The last stage of the Palestinian Judeo-Christian church, under the direction of James "the brother of the Lord", will not experience the expansion enjoyed by other churches, due to the grave turn which events take in the Holy Land.

1. This Herod is the third prince of that name to appear in the New Testament. He was a grandson of Herod the Great, who built the new temple of Jerusalem and was responsible for the massacre of the Holy Innocents (cf. Mt 2:16); he was also a nephew of Herod Antipas, the tetrarch of Galilee at the time of our Lord's death. Herod Agrippa I was a favorite of the emperor Caligula, who gradually gave him more territory and allowed him to use the title of king. Agrippa I managed to extend his authority over all the territory his grandfather had ruled: Roman governors had ruled Judea up to the year 41, but in that year it was given over to Herod. He was a sophisticated type of person, a diplomat, so bent on consolidating his power that he had became a master of intrigue and a total opportunist. For largely political motives he practiced Judaism with a certain rigor.

2. James the Greater would have been martyred in the year 42 or 43. He was the first Apostle to die for the faith and the only one whose death is mentioned in the New Testament. The Liturgy of the Hours says of him: "The son of Zebedee and the brother of John, he was born in Bethsaida. He witnessed the principal miracles performed by our Lord and was put to death by Herod around the year 42. He is held in special veneration in the city of Compostela, where a famous church is dedicated to his name."

"The Lord permits this death," Chrysostom observes, "to show his murderers that these events do not cause the Christians to retreat or desist" ("Hom. On Acts", 26).

5. "Notice the feelings of the faithful towards their pastors. They do not riot or rebel; they have recourse to prayer, which can solve all problems. They do not say to themselves: we do not count, there is no point in our praying for him. Their love led them to pray and they did not think along those lines. Have you noticed what these persecutors did without intending to? They made (their victims) more determined to stand the test, and (the faithful) more zealous and loving" ("Hom. On Acts", 26).

St Luke, whose Gospel reports our Lord's words on perseverance in prayer (cf. 11:13; 18:1-8), here stresses that God listens to the whole community's prayer for Peter. He plans in his providence to save the Apostle for the benefit of the Church, but he wants the outcome to be seen as an answer to the Church's fervent prayer.

7-10. The Lord comes to Peter's help by sending an angel, who opens the prison and leads him out. This miraculous freeing of the Apostle is similar to what happened at the time of Peter and John's detention (5:19f) and when Paul and Silas are imprisoned in Philippi (16:19ff).

This extraordinary event, which must be understood exactly as it is described, shows the loving care God takes of those whom he entrusts with a mission. They must strive to fulfill it, but they will "see" for themselves that he guides their steps and watches over them.

*********************************************************************************************
Solemnity: St Peter and St Paul, Apostles

From: Acts 12:1-11

Persecution by Herod. Peter's Arrest and Deliverance
-----------------------------------------------------------------------------
[1] About that time Herod the king laid violent hands upon some who belonged to the church. [2] He killed James the brother of John with the sword; [3] and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread. [4] And when he had seized him, he put him in prison, and delivered him to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. [5] So Peter was kept in prison; but earnest prayer for him was made to God by the church.

[6] The very night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison; [7] and behold, an angel of the Lord appeared, and a light shone in the cell; and he struck Peter on the side and woke him, saying, "Get up quickly." And the chains fell off his hands. [8] And the angel said to him, "Dress yourself and put on your sandals." And he did so. And he said to him, "Wrap your mantle around you and follow me." [9] And he went out and followed him; he did not know that what was done by the angel was real, but thought he was seeing a vision. [10] When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened to them of its own accord, and they went out and passed on through one street; and immediately the angel left him. [11] And Peter came to himself, and said, "Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting."

*********************************************************************************************
Commentary:

1-19. This is an account of persecution of the Church by Herod Agrippa (37-44), which took place before the visit of Paul and Barnabas to the Holy City(cf. 11:30).

The information given in this chapter about the latest persecution of the Jerusalem community--more severe and more general than the earlier crises (cf. 5:17; 8:1) -- gives an accurate picture of the situation in Palestine and describes events in chronological sequence. Prior to this the Roman governors more or less protected the rights of the Jerusalem Christians. Now Agrippa, in his desire to ingratiate himself with the Pharisees, abandons the Christians to the growing resentment and hatred the Jewish authorities and people feel towards them.

This chapter brings to an end, so to speak, the story of the first Christian community in Jerusalem. From now on, attention is concentrated on the church of Antioch. The last stage of the Palestinian Judeo-Christian church, under the direction of James "the brother of the Lord", will not experience the expansion enjoyed by other churches, due to the grave turn which events take in the Holy Land.

1. This Herod is the third prince of that name to appear in the New Testament. He was a grandson of Herod the Great, who built the new temple of Jerusalem and was responsible for the massacre of the Holy Innocents (cf. Mt 2:16); he was also a nephew of Herod Antipas, the tetrarch of Galilee at the time of our Lord's death. Herod Agrippa I was a favorite of the emperor Caligula, who gradually gave him more territory and allowed him to use the title of king. Agrippa I managed to extend his authority over all the territory his grandfather had ruled: Roman governors had ruled Judea up to the year 41, but in that year it was given over to Herod. He was a sophisticated type of person, a diplomat, so bent on consolidating his power that he had became a master of intrigue and a total opportunist. For largely political motives he practiced Judaism with a certain rigor.

2. James the Greater would have been martyred in the year 42 or 43. He was the first Apostle to die for the faith and the only one whose death is mentioned in the New Testament. The Liturgy of the Hours says of him: "The son of Zebedee and the brother of John, he was born in Bethsaida. He witnessed the principal miracles performed by our Lord and was put to death by Herod around the year 42. He is held in special veneration in the city of Compostela, where a famous church is dedicated to his name."

"The Lord permits this death," Chrysostom observes, "to show his murderers that these events do not cause the Christians to retreat or desist" ("Hom. On Acts", 26).

5. "Notice the feelings of the faithful towards their pastors. They do not riot or rebel; they have recourse to prayer, which can solve all problems. They do not say to themselves: we do not count, there is no point in our praying for him. Their love led them to pray and they did not think along those lines. Have you noticed what these persecutors did without intending to? They made (their victims) more determined to stand the test, and (the faithful) more zealous and loving" ("Hom. On Acts", 26).

St Luke, whose Gospel reports our Lord's words on perseverance in prayer (cf. 11:13; 18:1-8), here stresses that God listens to the whole community's prayer for Peter. He plans in his providence to save the Apostle for the benefit of the Church, but he wants the outcome to be seen as an answer to the Church's fervent prayer.

7-10. The Lord comes to Peter's help by sending an angel, who opens the prison and leads him out. This miraculous freeing of the Apostle is similar to what happened at the time of Peter and John's detention (5:19f) and when Paul and Silas are imprisoned in Philippi (16:19ff).

This extraordinary event, which must be understood exactly as it is described, shows the loving care God takes of those whom he entrusts with a mission. They must strive to fulfill it, but they will "see" for themselves that he guides their steps and watches over them.

*********************************************************************************************
From: Matthew 16:13-19

Peter's Profession of Faith and His Primacy
---------------------------------------------------------------
[13] Now when Jesus came into the district of Caesarea Philippi, He asked His disciples, "Who do men say that the Son of Man is?" [14] And they said, "Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets." [15] He said to them, "But who do you say that I am?" [16] Simon Peter replied, "You are the Christ, the Son of the living God." [17] And Jesus answered him, "Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but My Father who is in Heaven. [18] And I tell you, you are Peter, and on this rock I will build My Church, and the powers of death shall not prevail against it. [19] I will give you the keys of the Kingdom of Heaven, and whatever you bind on earth shall be bound in Heaven, and whatever you loose on earth shall be loosed in Heaven."

*********************************************************************************************
Commentary:

13-20. In this passage St. Peter is promised primacy over the whole Church, a primacy which Jesus will confer on him after His Resurrection, as we learn in the Gospel of St. John (cf. John 21:15-18). This supreme authority is given to Peter for the benefit of the Church. Because the Church has to last until the end of time, this authority will be passed on to Peter's successors down through history. The Bishop of Rome, the Pope, is the successor of Peter.

The solemn Magisterium of the Church, in the First Vatican Council, defined the doctrine of the primacy of Peter and his successors in these terms: "We teach and declare, therefore, according to the testimony of the Gospel that the primacy of jurisdiction over the whole Church was immediately and directly promised to and conferred upon the blessed Apostle Peter by Christ the Lord. For to Simon, Christ had said, 'You shall be called Cephas' (John 1:42). Then, after Simon had acknowledged Christ with the confession, 'You are the Christ, the Son of the living God' (Matthew 16:16), it was to Simon alone that the solemn words were spoken by the Lord: 'Blessed are you, Simon Bar-Jona. For flesh and blood has not revealed this to you, but My Father who is in Heaven. And I tell you, you are Peter, and on this rock I will build My Church, and the powers of Hell shall not prevail against it. I will give you the keys of the Kingdom of Heaven, and whatever you bind on earth shall be bound in Heaven, and what you loose on earth shall be loosed in Heaven' (Matthew 16:17-19). And after His Resurrection, Jesus conferred upon Simon Peter alone the jurisdiction of supreme shepherd and ruler over His whole fold with the words, 'Feed My lambs....Feed My sheep' (John 21: 15-17) [...]

"Now, what Christ the Lord, Supreme Shepherd and watchful guardian of the flock, established in the person of the blessed Apostle Peter for the perpetual safety and everlasting good of the Church must, by the will of the same, endure without interruption in the Church which was founded on the rock and which will remain firm until the end of the world. Indeed, 'no one doubts, in fact it is obvious to all ages, that the holy and most blessed Peter, Prince and head of the Apostles, the pillar of faith, and the foundation of the Catholic Church, received the keys of the kingdom from our Lord Jesus Christ, the Savior and the Redeemer of the human race; and even to this time and forever he lives,' and governs, 'and exercises judgment in his successors' (cf. Council of Ephesus), the bishops of the holy Roman See, which he established and consecrated with his blood. Therefore, whoever succeeds Peter in this Chair holds Peter's primacy over the whole Church according to the plan of Christ Himself [...]. For this reason, 'because of its greater sovereignty,' it was always 'necessary for every church, that is, the faithful who are everywhere, to be in agreement' with the same Roman Church [...]

"We think it extremely necessary to assert solemnly the prerogative which the only-begotten Son of God deigned to join to the highest pastoral office. "And so, faithfully keeping to the tradition received from the beginning of the Christian faith, for the glory of God our Savior, for the exaltation of the Catholic religion, and for the salvation of Christian peoples, we, with the approval of the sacred council, teach and define that it is a divinely revealed dogma: that the Roman Pontiff, when he speaks "ex cathedra", that is, when, acting in the office of shepherd and teacher of all Christians, he defines, by virtue of his supreme apostolic authority, doctrine concerning faith or morals to be held by the universal Church, possesses through the divine assistance promised to him in the person of St. Peter, the infallibility with which the divine Redeemer willed His Church to be endowed in defining doctrine concerning faith or morals; and that such definitions of the Roman Pontiff are therefore irreformable because of their nature, but not because of the agreement of the Church."

*********************************************************************************************
Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.

Thursday of the Twelfth Week in Ordinary Time

374 Thursday of the Twelfth Week in Ordinary Time

CCC Cross Reference:
Mt 7:21-27 1970; Mt 7:21 443, 1821, 2611, 2826; Mt 7:28-29 581

Back to Deacon's Bench '07
Back to Deacon's Bench '09
Back to SOW II '11
Back to SOW II '13
Back to SOW II '15
Back to SOW II '19

Reading 1
Gn 16:1-12, 15-16 or 16:6b-12, 15-16

Abram’s wife Sarai had borne him no children.
She had, however, an Egyptian maidservant named Hagar.
Sarai said to Abram:
“The Lord has kept me from bearing children.
Have intercourse, then, with my maid;
perhaps I shall have sons through her.”
Abram heeded Sarai’s request.
Thus, after Abram had lived ten years in the land of Canaan,
his wife Sarai took her maid, Hagar the Egyptian,
and gave her to her husband Abram to be his concubine.
He had intercourse with her, and she became pregnant.
When she became aware of her pregnancy,
she looked on her mistress with disdain.
So Sarai said to Abram:
“You are responsible for this outrage against me.
I myself gave my maid to your embrace;
but ever since she became aware of her pregnancy,
she has been looking on me with disdain.
May the Lord decide between you and me!”
Abram told Sarai: “Your maid is in your power.
Do to her whatever you please.”
Sarai then abused her so much that Hagar ran away from her.

The Lord’s messenger found her by a spring in the wilderness,
the spring on the road to Shur, and he asked,
“Hagar, maid of Sarai, where have you come from
and where are you going?”
She answered, “I am running away from my mistress, Sarai.”
But the Lord’s messenger told her:
“Go back to your mistress and submit to her abusive treatment.
I will make your descendants so numerous,” added the LORD’s messenger,
“that they will be too many to count.
Besides,” the Lord’s messenger said to her:

“You are now pregnant and shall bear a son;
you shall name him Ishmael,
For the Lord has heard you,
God has answered you.

This one shall be a wild ass of a man,
his hand against everyone,
and everyone’s hand against him;
In opposition to all his kin
shall he encamp.”


Hagar bore Abram a son,
and Abram named the son whom Hagar bore him Ishmael.
Abram was eighty-six years old when Hagar bore him Ishmael.

or

Abram told Sarai: “Your maid is in your power.
Do to her whatever you please.”
Sarai then abused her so much that Hagar ran away from her.

The Lord’s messenger found her by a spring in the wilderness,
the spring on the road to Shur, and he asked,
“Hagar, maid of Sarai, where have you come from
and where are you going?”
She answered, “I am running away from my mistress, Sarai.”
But the Lord’s messenger told her:
“Go back to your mistress and submit to her abusive treatment.
I will make your descendants so numerous,” added the Lord’s messenger,
“that they will be too many to count.
Besides,” the Lord’s messenger said to her:

“You are now pregnant and shall bear a son;
you shall name him Ishmael,
For the Lord has heard you,
God has answered you.

This one shall be a wild ass of a man,
his hand against everyone,
and everyone’s hand against him;
In opposition to all his kin
shall he encamp.”

Hagar bore Abram a son,
and Abram named the son whom Hagar bore him Ishmael.
Abram was eighty-six years old when Hagar bore him Ishmael.

Responsorial Psalm
Ps 106:1b-2, 3-4a, 4b-5

R. (1b) Give thanks to the Lord, for he is good.
or:
R. Alleluia.

Give thanks to the Lord, for he is good,
for his mercy endures forever.
Who can tell the mighty deeds of the Lord,
or proclaim all his praises?
R. Give thanks to the Lord, for he is good.
or:
R. Alleluia.

Blessed are they who observe what is right,
who do always what is just.
Remember us, O Lord, as you favor your people.
R. Give thanks to the Lord, for he is good.
or:
R. Alleluia.

Visit me with your saving help,
that I may see the prosperity of your chosen ones,
rejoice in the joy of your people,
and glory with your inheritance.
R. Give thanks to the Lord, for he is good.
or:
R. Alleluia.

Gospel
Mt 7:21-29

Jesus said to his disciples:
“Not everyone who says to me, ‘Lord, Lord,’
will enter the Kingdom of heaven,
but only the one who does the will of my Father in heaven.
Many will say to me on that day,
‘Lord, Lord, did we not prophesy in your name?
Did we not drive out demons in your name?
Did we not do mighty deeds in your name?’
Then I will declare to them solemnly,
‘I never knew you. Depart from me, you evildoers.’

“Everyone who listens to these words of mine and acts on them
will be like a wise man who built his house on rock.

The rain fell, the floods came,
and the winds blew and buffeted the house.
But it did not collapse; it had been set solidly on rock.
And everyone who listens to these words of mine
but does not act on them
will be like a fool who built his house on sand.
The rain fell, the floods came,
and the winds blew and buffeted the house.
And it collapsed and was completely ruined.”

When Jesus finished these words,
the crowds were astonished at his teaching,
for he taught them as one having authority,
and not as their scribes.

Readings from the Jerusalem Bible

First reading Genesis 16:1 – 16

Abram’s wife Sarai had borne him no child, but she had an Egyptian maidservant named Hagar. So Sarai said to Abram, ‘Listen, now! Since the Lord has kept me from having children, go to my slave-girl. Perhaps I shall get children through her.’ Abram agreed to what Sarai had said.

Thus after Abram had lived in the land of Canaan for ten years Sarai took Hagar her Egyptian slave-girl and gave her to Abram as his wife. He went to Hagar and she conceived. And once she knew she had conceived, her mistress counted for nothing in her eyes. Then Sarai said to Abram, ‘May this insult to me come home to you! It was I who put my slave-girl into your arms but now she knows that she has conceived, I count for nothing in her eyes. Let the Lord judge between me and you.’ ‘Very well,’ Abram said to Sarai ‘your slave-girl is at your disposal. Treat her as you think fit.’ Sarai accordingly treated her so badly that she ran away from her.

The angel of the Lord met her near a spring in the wilderness, the spring that is on the road to Shur. He said, ‘Hagar, slave-girl of Sarai, where have you come from, and where are you going?’ ‘I am running away from my mistress Sarai’ she replied. The angel of the Lord said to her, ‘Go back to your mistress and submit to her’. The angel of the Lord said to her, ‘I will make your descendants too numerous to be counted’. Then the angel of the Lord said to her:

‘Now you have conceived, and you will bear a son,
and you shall name him Ishmael,
for the Lord has heard your cries of distress.
A wild-ass of a man he will be,
against every man, and every man against him,
setting himself to defy all his brothers.’

Hagar bore Abram a son, and Abram gave to the son that Hagar bore the name Ishmael. Abram was eighty-six years old when Hagar bore him Ishmael.

Alternative first reading Genesis 16:6-12,15-16

Sarai treated Hagar so badly that she ran away from her.

The angel of the Lord met her near a spring in the wilderness, the spring that is on the road to Shur. He said, ‘Hagar, slave-girl of Sarai, where have you come from, and where are you going?’ ‘I am running away from my mistress Sarai’ she replied. The angel of the Lord said to her, ‘Go back to your mistress and submit to her.’ The angel of the Lord said to her, ‘I will make your descendants too numerous to be counted.’ Then the angel of the Lord said to her:
‘Now you have conceived, and you will bear a son,
and you shall name him Ishmael,
for the Lord has heard your cries of distress.
A wild-ass of a man he will be,
against every man, and every man against him,
setting himself to defy all his brothers.’
Hagar bore Abram a son, and Abram gave to the son that Hagar bore the name Ishmael. Abram was eighty-six years old when Hagar bore him Ishmael.

Responsorial Psalm: Psalm 105(106):6-12,15-16

O give thanks to the Lord for he is good.
or
Alleluia!

O give thanks to the Lord for he is good;
  for his love endures for ever.
Who can tell the Lord’s mighty deeds?
  Who can recount all his praise?

O give thanks to the Lord for he is good.

or

Alleluia!

They are happy who do what is right,
  who at all times do what is just.
O Lord, remember me
  out of the love you have for your people.

O give thanks to the Lord for he is good.

or

Alleluia!

Come to me, Lord, with your help
  that I may see the joy of your chosen ones
and may rejoice in the gladness of your nation
  and share the glory of your people.

O give thanks to the Lord for he is good.

or

Alleluia!

Gospel Matthew 7:21 – 29

Jesus said, ‘It is not those who say to me, “Lord, Lord”, who will enter the kingdom of heaven, but the person who does the will of my Father in heaven. When the day comes many will say to me, “Lord, Lord, did we not prophesy in your name, cast out demons in your name, work many miracles in your name?” Then I shall tell them to their faces: I have never known you; away from me, you evil men!

‘Therefore, everyone who listens to these words of mine and acts on them will be like a sensible man who built his house on rock. Rain came down, floods rose, gales blew and hurled themselves against that house, and it did not fall: it was founded on rock. But everyone who listens to these words of mine and does not act on them will be like a stupid man who built his house on sand. Rain came down, floods rose, gales blew and struck that house, and it fell; and what a fall it had!’

Jesus had now finished what he wanted to say, and his teaching made a deep impression on the people because he taught them with authority, and not like their own scribes.

Readings and Commentary from the Navarre

Thursday of the 12th Week in Ordinary Time

From: Genesis 16:1-12, 15-16

The Birth of Ishmael
------------------------------
[1] Now Sarai, Abram's wife, bore him no children. She had an Egyptian maid whose name was Hagar; [2] and Sarai said to Abram, "Behold now, the Lord has prevented me from bearing children; go in to my maid; it may be that I shall obtain children by her." And Abram hearkened to the voice of Sarai. [3] So, after Abram had dwelt ten years in the land of Canaan, Sarai, Abram's wife, took Hagar the Egyptian, her maid, and gave her to Abram her husband as a wife. [4] And he went in to Hagar, and she conceived; and when she saw that she had conceived, she looked with contempt on her mistress. [5] And Sarai said to Abram, "May the wrong done to me be on you! I gave my maid to your embrace, and when she saw that she had conceived, she looked on me with contempt. May the Lord judge between you and me!" [6] But Abram said to Sarai, "Behold, your maid is in your power; do to her as you please." Then Sarai dealt harshly with her, and she fled from her.

[7] The angel of the Lord found her by a spring of water in the wilderness, the spring on the way to Shur. [8] And he said, "Hagar, maid of Sarai, where have you come from and where are you going?" She said, "I am fleeing from my mistress Sarai." [9] The angel of the Lord said to her, "Return to your mistress, and submit to her." [10] The angel of the Lord also said to her, "I will so greatly multiply your descendants that they cannot be numbered for multitude." "And the angel of the Lord said to her, "Behold, you are with child, and shall bear a son; you shall call his name Ishmael; because the Lord has given heed to your affliction. [12] He shall be a wild ass of a man, his hand against every man and every man's hand against him; and he shall dwell over against all his kinsmen."

[15] And Hagar bore Abram a son; and Abram called the name of his son, whom Hagar bore, Ishmael. [16] Abram was eighty-six years old when Hagar bore Ishmael to Abram.

*********************************************************************************************
Commentary:

16:1-6. Sarah, too, seems to be impatient about the delay in the fulfillment of the divine promise to give Abraham descendants. Therefore, she resorts to a custom of the time designed to increase the number of children. It was not strictly speaking polygamy but rather a means the lawful wife used in order to give her husband children. From what we know of Babylonian laws of the time, if the slavegirl became pregnant and then began to look down on her mistress, she could be punished and revert to being treated as a slave. That is what Hagar fears will happen, so she runs away.

The patriarchs follow the customs of their time; some of which (as in this case) were morally defective. In the light of the teaching of the Bible taken as a whole, we can see that behavior of this sort was a consequence of man's original sin, and we can also see that God gradually led man back to a morality that was fully in keeping with human dignity as reflected in the Creation accounts. Consider,

for example, what Jesus has to say on the subject of marriage (Mt 5:31-32). However, prior to that, God educates mankind bit by bit and to do so he tolerates imperfect customs and types of behavior "in order" to lead mankind towards those higher goals. "The books of the Old Testament provide an understanding of God and man and make clear to all men how a just and merciful God deals with mankind. These books, even though they contain matters imperfect and provisional, nevertheless show us authentic divine teaching" ("De Verbum", 15).

16:7-16. This is the first appearance in the Bible of the "angel of the Lord"; here it means God himself coming out to meet man by making himself visible in some way. Also, the passage includes a tradition which explains the name of a place in the Negeb desert linked to stories about the patriarchs. According to 25:11 Beer-Iahai-roi was where Isaac was based. Both this place-name (Lahai-roi in Hebrew sounds like "the living one who sees me") and Ishmael's name ("God heard") are given an etymological explanation.

Ishmael is the ancestor of the desert Arabs who live on the fringes of cultivated lands. By stressing the link between Abraham and Ishmael the text wants to show the connections (sometimes tense, yet always familial) between the Jews and these Arabs. The main thing the biblical account shows us is that God loves and protects this people too and he has compassion towards anyone who suffers -- in this case, the Egyptian slave.

*********************************************************************************************
From: Matthew 7:21-29

Doing the Will of God
-------------------------------
(Jesus said to His disciples,) [21] "Not every one who says to Me, 'Lord, Lord,' shall enter the Kingdom of Heaven, but he who does the will of My Father who is in Heaven. [22] On that day many will say to Me, 'Lord, Lord, did we not prophesy in Your name, and cast out demons in Your name, and do many mighty works in Your name?' [23] And then I will declare to them, 'I never knew you; depart from Me, you evildoers.'

Building on Rock
------------------------
[24] "Every one then who hears these words of Mine and does them will be like a wise man who built his house upon the rock; [25] and the rain fell, and the floods came, and the winds blew and beat upon that house, but it did not fall, because it had been founded on the rock. [26] And every one who hears these words of mine and does not do them will be like a foolish man who built his house upon the sand; [27] and the rain fell, and the floods came, and winds blew and beat against that house, and it fell; and great was the fall of it."

[28] And when Jesus finished these sayings, the crowds were astonished at His teaching, [29] for He taught them as one who had authority, and not as their scribes.

*********************************************************************************************
Commentary:

21-23. To be genuine, prayer must be accompanied by a persevering effort to do God's will. Similarly, in order to do His will it is not enough to speak about the things of God: there must consistency between what one preaches—what one says--and what one does: "The Kingdom of God does not consist in talk but in power" (1 Corinthians 4:20); "Be doers of the word, and not hearers only, deceiving yourselves" (James 1:22).

Christians, "holding loyally to the Gospel, enriched by its resources, and joining forces with all who love and practice justice, have shouldered a weighty task on earth and they must render an account of it to Him who will judge all men on the last day. Not every one who says, 'Lord, Lord' will enter the Kingdom of Heaven, but those who do the will of the Father, and who manfully put their hands to the work" (Vatican II, "Gaudium Et Spes", 93).

To enter the Kingdom of Heaven, to be holy, it is not enough, then, to speak eloquently about holiness. One has to practice what one preaches, to produce fruit which accords with one's words. Fray Luis de Leon puts it very graphically: "Notice that to be a good Christian it is not enough just to pray and fast and hear Mass; God must find you faithful, like another Job or Abraham, in times of tribulation" ("Guide for Sinners", Book 1, Part 2, Chapter 21).

Even if a person exercises an ecclesiastical ministry that does not assure his holiness; he needs to practice the virtues he preaches. Besides, we know from experience that any Christian (clerical, religious or lay) who does not strive to act in accordance with the demands of the faith he professes, begins to weaken in his faith and eventually parts company also with the teaching of the Church. Anyone who does not live in accordance with what he says, ends up saying things which are contrary to faith.

The authority with which Jesus speaks in these verses reveals Him as sovereign Judge of the living and the dead. No Old Testament prophet ever spoke with His authority.

22. "That day": a technical formula in biblical language meaning the day of the Judgment of the Lord or the Last Judgment.

23. This passage refers to the Judgment where Jesus will be the Judge. The sa-
cred text uses a verb which means the public proclamation of a truth. Since in
this case Jesus Christ is the Judge who makes the declaration, it takes the form
of a judicial sentence.

24-27. These verses constitute the positive side of the previous passage. A person who tries to put Christ's teaching into practice, even if he experiences personal difficulties or lives during times of upheaval in the life of the Church or is surrounded by error, will stay firm in the faith, like the wise man who builds his house on rock.

Also, if we are to stay strong in times of difficulty, we need, when things are calm and peaceful, to accept little contradictions with a good grace, to be very refined in our relationship with God and with others, and to perform the duties of our state in life in a spirit of loyalty and abnegation. By acting in this way we are laying down a good foundation, maintaining the edifice of our spiritual life and repairing any cracks which make their appearance.

28-29. Jesus' listeners could clearly see the radical difference between the style of teaching of the scribes and Pharisees, and the conviction and confidence with which Jesus spoke. There is nothing tentative about His words; they leave no room for doubt.

*********************************************************************************************
Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.

Wednesday of the Twelfth Week in Ordinary Time

373 Wednesday of the Twelfth Week in Ordinary Time

CCC Cross Reference:
Gn 15:2-3 2570; Gn 15:2 2374; Gn 15:5-6 762; Gn 15:5 146, 288; Gn 15:6 146, 2571
Ps 105:3 30
Mt 7:15 2285; Mt 7:20 2005

Back to Servant of the Word '07
Back to SOW II '11
Back to SOW II '13
Back to SOW II '17
Back to SOW II '19
Back to SOW II '21

Back to SOW II '23

Reading 1
Gn 15:1-12, 17-18

The word of the Lord came to Abram in a vision:

“Fear not, Abram!
I am your shield;
I will make your reward very great.”

But Abram said,
“O Lord God, what good will your gifts be,
if I keep on being childless
and have as my heir the steward of my house, Eliezer?”
Abram continued,
“See, you have given me no offspring,
and so one of my servants will be my heir.”
Then the word of the Lord came to him:
“No, that one shall not be your heir;
your own issue shall be your heir.”
He took him outside and said:
“Look up at the sky and count the stars, if you can.
Just so,” he added, “shall your descendants be.”
Abram put his faith in the Lord,
who credited it to him as an act of righteousness.

He then said to him,
“I am the Lord who brought you from Ur of the Chaldeans
to give you this land as a possession.”
“O Lord God,” he asked,
“how am I to know that I shall possess it?”
He answered him,
“Bring me a three-year-old heifer, a three-year-old she-goat,
a three-year-old ram, a turtledove, and a young pigeon.”
Abram brought him all these, split them in two,
and placed each half opposite the other;
but the birds he did not cut up.
Birds of prey swooped down on the carcasses,
but Abram stayed with them.
As the sun was about to set, a trance fell upon Abram,
and a deep, terrifying darkness enveloped him.

When the sun had set and it was dark,
there appeared a smoking fire pot and a flaming torch,
which passed between those pieces.
It was on that occasion that the Lord made a covenant with Abram,
saying: “To your descendants I give this land,
from the Wadi of Egypt to the Great River the Euphrates.”

Responsorial Psalm
Ps 105:1-2, 3-4, 6-7, 8-9

R. (8a) The Lord remembers his covenant for ever.
or:
R. Alleluia.

Give thanks to the Lord, invoke his name;
make known among the nations his deeds.
Sing to him, sing his praise,
proclaim all his wondrous deeds.
R. The Lord remembers his covenant for ever.
or:
R. Alleluia.

Glory in his holy name;
rejoice, O hearts that seek the Lord!
Look to the Lord in his strength;
seek to serve him constantly.
R. The Lord remembers his covenant for ever.
or:
R. Alleluia.

You descendants of Abraham, his servants,
sons of Jacob, his chosen ones!
He, the Lord, is our God;
throughout the earth his judgments prevail.
R. The Lord remembers his covenant for ever.
or:
R. Alleluia.

He remembers forever his covenant
which he made binding for a thousand generations(
Which he entered into with Abraham
and by his oath to Isaac.
R. The Lord remembers his covenant for ever.
or:
R. Alleluia.

Gospel
Mt 7:15-20

Jesus said to his disciples:
“Beware of false prophets, who come to you in sheep’s clothing,
but underneath are ravenous wolves.
By their fruits you will know them.
Do people pick grapes from thornbushes, or figs from thistles?
Just so, every good tree bears good fruit,
and a rotten tree bears bad fruit.
A good tree cannot bear bad fruit,
nor can a rotten tree bear good fruit.
Every tree that does not bear good fruit will be cut down
and thrown into the fire.
So by their fruits you will know them.”

Readings from the Jerusalem Bible

First reading Genesis 15:1 – 18

It happened some time later that the word of the Lord was spoken to Abram in a vision, ‘Have no fear, Abram, I am your shield; your reward will be very great’.
‘My Lord,’ Abram replied ‘what do you intend to give me? I go childless...’ Then Abram said, ‘See, you have given me no descendants; some man of my household will be my heir’. And then this word of the Lord was spoken to him, ‘He shall not be your heir; your heir shall be of your own flesh and blood’. Then taking him outside he said, ‘Look up to heaven and count the stars if you can. Such will be your descendants’ he told him. Abram put his faith in the Lord, who counted this as making him justified.

‘I am the Lord’ he said to him ‘who brought you out of Ur of the Chaldeans to make you heir to this land.’ ‘My Lord,’ Abram replied ‘how am I to know that I shall inherit it?’ He said to him, ‘Get me a three-year-old heifer, a three-year-old goat, a three-year-old ram, a turtledove and a young pigeon’. He brought him all these, cut them in half and put half on one side and half facing it on the other; but the birds he did not cut in half. Birds of prey came down on the carcasses but Abram drove them off.

Now as the sun was setting Abram fell into a deep sleep, and terror seized him. When the sun had set and darkness had fallen, there appeared a smoking furnace and a firebrand that went between the halves. That day the Lord made a Covenant with Abram in these terms:
‘To your descendants I give this land,
from the wadi of Egypt to the Great River,
the river Euphrates.’

Responsorial Psalm: Psalm 104(105):1-4,6-9

The Lord remembers his covenant for ever.
or
Alleluia!

Give thanks to the Lord, tell his name,
  make known his deeds among the peoples.
O sing to him, sing his praise;
  tell all his wonderful works!

The Lord remembers his covenant for ever.
or
Alleluia!

Be proud of his holy name,
  let the hearts that seek the Lord rejoice.
Consider the Lord and his strength;
  constantly seek his face.

The Lord remembers his covenant for ever.
or
Alleluia!

O children of Abraham, his servant,
  O sons of the Jacob he chose.
He, the Lord, is our God:
  his judgements prevail in all the earth.

The Lord remembers his covenant for ever.
or
Alleluia!

He remembers his covenant for ever,
  his promise for a thousand generations,
the covenant he made with Abraham,
  the oath he swore to Isaac.

The Lord remembers his covenant for ever.
or
Alleluia!

Gospel Matthew 7:15 – 20

Jesus said, ‘Beware of false prophets who come to you disguised as sheep but underneath are ravenous wolves. You will be able to tell them by their fruits. Can people pick grapes from thorns, or figs from thistles? In the same way, a sound tree produces good fruit but a rotten tree bad fruit. A sound tree cannot bear bad fruit, nor a rotten tree bear good fruit. Any tree that does not produce good fruit is cut down and thrown on the fire. I repeat, you will be able to tell them by their fruits.’

Readings and Commentary from the Navarre Bible

Wednesday of the 12th Week in Ordinary Time

From: Genesis 15:5-12, 17-18

God's Covenant with Abram
-----------------------------------------
[1] After these things the word of the Lord came to Abram in a vision, "Fear not, Abram, I am your shield; your reward shall be very great." [2] But Abram said, "0 Lord God, what wilt thou give me, for I continue childless, and the heir of my house is Eliezer of Damascus?" [3] And Abram said, "Behold, thou hast given me no offspring; and a slave born in my house will be my heir." [4] And behold, the word of the Lord came to him, "This man shall not be your heir; your own son shall be your heir." [5] And he brought him outside and said, "Look toward heaven, and number the stars, if you are able to number them." Then he said to him, "So shall your descendants be." [6] And he believed the Lord; and he reckoned it to him as righteousness.

[7] And he said to him, "I am the Lord who brought you from Ur of the Chaldeans, to give you this land to possess." [8] But he said, "O Lord God, how am I to know that I shall possess it?" [9] He said to him, "Bring me a heifer three years old, a she-goat three years old, a ram three years old, a turtledove, and a young pigeon." [10] And he brought him all these, cut them in two, and laid each half over against the other; but he did not cut the birds in two. [11] And when birds of prey came down upon the carcasses, Abram drove them away.

[12] As the sun was going down, a deep sleep fell on Abram; and lo, a dread and great darkness fell upon him.

[17] When the sun had gone down and it was dark, behold, a smoking firepot and a flaming torch passed between these pieces. [18] On that day the Lord made a covenant with Abram, saying, "To your descendants I give this land, from the river of Egypt to the great river, the river Euphrates."

*********************************************************************************************
Commentary:

15:1-21. God rewards Abraham for his generosity towards Mechizedek and for his renouncing of the riches offered him by the king of Sodom. He appears to him in a vision and promises his help, many descendants and the land of Canaan. Here all that is required of Abraham is that he believe in the promise that God himself, through a rite of covenant, undertakes to fulfill. This passage emphasizes the gravity of God's promise and speaks of the faithfulness of God, who will keep his word.

15:2-3. Abraham does not understand how God can keep the promise he made to him in Haran (cf. chap. 12). The fact that he has no children is a severe test of his faith; and anything else God may give him means little by comparison. This is the first time Abraham speaks to God, and their conversation shows the deep intimacy between them. He makes his concerns known to God: because Lot has left him and Abraham has no son of his own, he needs to appoint an heir who will take over leadership of the clan in return for serving Abraham in his lifetime. This is the first friendly dialogue the Bible records between God and a man since the dialogue God had with Adam in paradise (cf. 3:9-1.2). It is a conversation between friends and the first example, therefore, of a prayer of friendship and filiation, for to pray is to speak to God.

"Of Damascus": this is the translation most frequently given for a word which is very unclear (the original text is unrecoverably corrupt). It does not seem to mean that Eliezer was a native of Damascus, for he was a slave or servant born in Abraham's house (v. 3); therefore, it must be some other sort of title whose meaning escapes us.

15:4-6. Once more Abraham is asked to make an act of faith in the word of God, and he does so. This pleases God and is reckoned righteous. This makes Abraham the father of all those who believe in God and his saving word.

In the light of this passage St Paul sees Abraham as the model of how a person becomes righteous in God's eyes--through faith in his word, the definitive word being the announcement that God saves us through the death and resurrection of Jesus. In this way, Abraham not only becomes the father of the Jewish people according to the flesh, but also the father of those who without being Jews have become members of the new people of God through faith in Jesus: "We say that faith was reckoned to Abraham as righteousness. How then was it reckoned to him? Was it before or after he was circumcised? It was not after, but before he was circumcised. He received circumcision as a sign or seal of the righteousness which he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised and who thus have righteousness reckoned to them, and likewise the father of the circumcised who are not merely circumcised but also follow the example of the faith which our father Abraham had before he was circumcised" (Rom 4:9-12).

Abraham's faith revealed itself in his obedience to God when he left his homeland (cf. 12:4), and later on when he was ready to sacrifice his son (cf 22:1-4). This is the aspect of Abraham's obedience which is given special emphasis in the Letter of St James, inviting Christians to prove the genuineness of their faith with obedience to God and good works: "Was not Abraham our father justified by works, when he offered his son Isaac upon the altar? You see that faith was active along with his works, and faith was completed by works, and scripture was fulfilled which says, 'Abraham believed God, and it was reckoned to him as righteousness'; and he was called the friend of God" (Jas 2:21-23).

15:7-21. The strength of God's resolve to give the land of Canaan is vividly demonstrated by his ordaining a rite of covenant to externalize the commitment undertaken by both parties. According to this ancient rite (cf. Jer 34:18), the action of the two parties--"passing between" the pieces of the victims-indicated a readiness to be similarly cut in pieces if one were guilty of breaking the pact. The text makes the point that God (represented by the flaming torch: cf Ex 3:2; 13:21; 19: 18) "passes between" the bloody limbs of the victims, to ratify his promise.

This is how the book of Genesis portrays the people of Israel's right to the land of Canaan and explains how the land came to belong to it only in recent times, after the Exodus. During the ceremony Abraham is given advance information about the afflictions the people will suffer before the promise is fulfilled. An explanation is also given as to why God will take the land away from the Canaanites (here described as Amorites): their evil-doing will have gone too far. God emerges here as the Lord of the earth and of nations. On the sojourn of the people of Israel in Egypt, cf. the note on 37:2-50:25.

*********************************************************************************************
From: Matthew 7:15-20

False Prophets
----------------------
(Jesus said to His disciples,) [15] "Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. [16] You will know them by their fruits. Are grapes gathered from thorns, or figs from thistles? [17] So, every sound tree bears good fruit, but the bad tree bears evil fruit. [18] A sound tree cannot bear evil fruit, nor can a bad tree bear good fruit. [19] Every tree that does not bear good fruit is cut down and thrown into the fire. [20] Thus you will know them by their fruits."

*********************************************************************************************
Commentary:

15-20. There are many references in the Old Testament to false prophets; perhaps the best-known passage is Jeremiah 23:9-40 which condemns the impiety of those prophets who "prophesied by Baal and led my people Israel astray"; "who prophesy to you, filling you with vain hopes; they speak visions of their own minds, not from the mouth of the Lord [...]. I did not send the prophets, yet they ran. I did not speak to them, yet they prophesied"; they "lead my people astray by their lies and their recklessness, when I did not send them or charge them; so that they do not profit this people at all."

In the life of the Church the Fathers see these false prophets, as of whom Jesus speaks, in heretics, who apparently are pious and reformist but who in fact do not have Christ's sentiments (cf. St Jerome, "Comm. in Matth.", 7). St John Chrysostom applies this teaching to anyone who appears to be virtuous but in fact is not, and thereby misleads others.

How are false prophets and genuine prophets to be distinguished? By the fruit they produce. Human nobility and divine inspiration combine to give the things of God a savor of their own. A person who truly speaks the things of God sows faith, hope, charity, peace and understanding; whereas a false prophet in the Church of God, in his preaching and behavior, sows division, hatred, resentment, pride and sensuality (cf. Gal 5:16-25). However, the main characteristic of a false prophet is that he separates the people of God from the Magisterium of the Church, through which Christ's teaching is declared to the world. Our Lord also indicates that these deceivers are destined to eternal perdition.

*********************************************************************************************
Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.

Tuesday of the Twelfth Week in Ordinary Time

372 Tuesday of the Twelfth Week in Ordinary Time

CCC Cross Reference:
Gn 13:8 500
Ps 15:3-7 579
Mt 7:12-13 2821; Mt 7:12 1789, 1970; Mt 7:13-14 1036, 1970, 2609; Mt 7:13 1696

Back to Deacon's Bench '07
Back to Deacon's Bench '09
Back to SOW II '11
Back to SOW II '13
Back to SOW II '15
Back to SOW II '17
Back to SOW II '19
Back to SOW II '21

Back to SOW II '23

Reading 1
Gn 13:2, 5-18

Abram was very rich in livestock, silver, and gold.

Lot, who went with Abram, also had flocks and herds and tents,
so that the land could not support them if they stayed together;
their possessions were so great that they could not dwell together.
There were quarrels between the herdsmen of Abram’s livestock
and those of Lot’s.
(At this time the Canaanites and the Perizzites
were occupying the land.)

So Abram said to Lot:
“Let there be no strife between you and me,
or between your herdsmen and mine, for we are kinsmen.
Is not the whole land at your disposal?
Please separate from me.
If you prefer the left, I will go to the right;
if you prefer the right, I will go to the left.”
Lot looked about and saw how well watered
the whole Jordan Plain was as far as Zoar,
like the Lord’s own garden, or like Egypt.
(This was before the Lord had destroyed Sodom and Gomorrah.)
Lot, therefore, chose for himself the whole Jordan Plain
and set out eastward.
Thus they separated from each other;
Abram stayed in the land of Canaan,
while Lot settled among the cities of the Plain,
pitching his tents near Sodom.
Now the inhabitants of Sodom were very wicked
in the sins they committed against the Lord.

After Lot had left, the Lord said to Abram:
“Look about you, and from where you are,
gaze to the north and south, east and west;
all the land that you see I will give to you
and your descendants forever.
I will make your descendants like the dust of the earth;
if anyone could count the dust of the earth,
your descendants too might be counted.
Set forth and walk about in the land, through its length and breadth,
for to you I will give it.”
Abram moved his tents and went on to settle
near the terebinth of Mamre, which is at Hebron.
There he built an altar to the Lord.

Responsorial Psalm
Ps 15:2-3a, 3bc-4ab, 5

R. (1b) He who does justice will live in the presence of the Lord.

He who walks blamelessly and does justice;
who thinks the truth in his heart
and slanders not with his tongue.
R. He who does justice will live in the presence of the Lord.

Who harms not his fellow man,
nor takes up a reproach against his neighbor;
By whom the reprobate is despised,
while he honors those who fear the Lord.
R. He who does justice will live in the presence of the Lord.

Who lends not his money at usury
and accepts no bribe against the innocent.
He who does these things
shall never be disturbed.
R. He who does justice will live in the presence of the Lord.

Gospel
Mt 7:6, 12-14

Jesus said to his disciples:
“Do not give what is holy to dogs, or throw your pearls before swine,
lest they trample them underfoot, and turn and tear you to pieces.

“Do to others whatever you would have them do to you.
This is the Law and the Prophets.

“Enter through the narrow gate;
for the gate is wide and the road broad that leads to destruction,
and those who enter through it are many.
How narrow the gate and constricted the road that leads to life.
And those who find it are few.”

Readings from the Jerusalem Bible

First reading Genesis 13:2 – 18

Abram was a very rich man, with livestock, silver and gold. Lot, who was traveling with Abram, had flocks and cattle of his own, and tents too. The land was not sufficient to accommodate them both at once, for they had too many possessions to be able to live together. Dispute broke out between the herdsmen of Abram’s livestock and those of Lot’s. (The Canaanites and the Perizzites were then living in the land.) Accordingly Abram said to Lot, ‘Let there be no dispute between me and you, nor between my herdsmen and yours, for we are brothers. Is not the whole land open before you? Part company with me: if you take the left, I will go right; if you take the right, I will go left.’

Looking round, Lot saw all the Jordan plain, irrigated everywhere – this was before the Lord destroyed Sodom and Gomorrah – like the garden of the Lord or the land of Egypt, as far as Zoar. So Lot chose all the Jordan plain for himself and moved off eastwards. Thus they parted company: Abram settled in the land of Canaan; Lot settled among the towns of the plain, pitching his tents on the outskirts of Sodom. Now the people of Sodom were vicious men, great sinners against the Lord.

The Lord said to Abram after Lot had parted company with him, ‘Look all round from where you are towards the north and the south, towards the east and the west. All the land within sight I will give to you and your descendants for ever. I will make your descendants like the dust on the ground: when men succeed in counting the specks of dust on the ground, then they will be able to count your descendants! Come, travel through the length and breadth of the land, for I mean to give it to you.’

Psalm: Psalm 14(15):2-5

The just will live in the presence of the Lord.

Lord, who shall dwell on your holy mountain?
  He who walks without fault;
he who acts with justice
  and speaks the truth from his heart.

The just will live in the presence of the Lord.

He who does no wrong to his brother,
  who casts no slur on his neighbour,
who holds the godless in disdain,
  but honours those who fear the Lord.

The just will live in the presence of the Lord.

He who keeps his pledge, come what may;
  who takes no interest on a loan
and accepts no bribes against the innocent.
  Such a man will stand firm for ever.

The just will live in the presence of the Lord.

Gospel Matthew 7:6 – 14

Jesus said, ‘Do not give dogs what is holy; and do not throw your pearls in front of pigs, or they may trample them and then turn on you and tear you to pieces.
‘So always treat others as you would like them to treat you; that is the meaning of the Law and the Prophets.

‘Enter by the narrow gate, since the road that leads to perdition is wide and spacious, and many take it; but it is a narrow gate and a hard road that leads to life, and only a few find it.’

Readings and Commentary from the Navarre Bible

Tuesday of the 12th Week in Ordinary Time

From: Genesis 13: 2, 5-18

Abram in Bethel
------------------------
[2] No Abram was very rich in cattle, in silver, and in gold. [5] And Lot, who went with Abram, also had flocks and herds and tents, [6] so that the land could not support both of them dwelling together; for their possessions were so great that they could not dwell together, [7] and there was strife between the herdsmen of Abram's cattle and the herdsmen of Lot's cattle. At that time the Canaanites and the Perizzites dwelt in the land.

Abram and Lot Separate
------------------------------------
[8] Then Abram said to Lot, "Let there be no strife between you and me, and between your herdsmen and my herdsmen; for we are kinsmen. [9] Is not the whole land before you? Separate yourself from me. If you take the left hand, then I will go to the right; or if you take the right hand, then I will go to the left." [10] And Lot lifted up his eyes, and saw that the Jordan valley was well watered everywhere like the garden of the Lord, like the land of Egypt, in the direction of Zoar; this was before the Lord destroyed Sodom and Gomorrah. [11] So Lot chose for himself all the Jordan valley, and Lot journeyed east; thus they separated from each other. [12] Abram dwelt in the land of Canaan, while Lot dwelt among the cities of the valley and moved his tent as far as Sodom. [13] Now the men of Sodom were wicked,great sinners against the Lord.

A New Promise to Abram
-------------------------------------
[14] The Lord said to Abram, after Lot had separated from him, "Lift up your eyes, and look from the place where you are, northward .and southward and eastward and westward; [15] for all the land which you see I will give to you and to your descendants for ever. [16] I will make your descendants as the dust of the earth; so that if one can count the dust of the earth, your descendants also can be counted. [17] Arise, walk through the length and the breadth of the land, for I will give it to you." [18] So Abram moved his tent, and came and dwelt by the oaks of Mamre, which are at Hebron and there he built an altar to the Lord.

*********************************************************************************************
Commentary:

13:1-18. Abraham prospers in the land God has promised will be his; this is an early confirmation of God's blessing. But he still has to undergo another test--family rows over pastures. The patriarch comes across as a peaceable person; he lets Lot have first choice. Abraham's behavior is a kind of new act of faith in the divine promise, accepting as he does that God gives the land to whomever he chooses. Once Lot has gone off, God emphatically reaffirms his promise of descendants and land, and Abraham will progress across the country, taking possession of it, as it were. He eventually settles at Hebron. in the south of Palestine. on the edge of the Negeb desert.

Lot has chosen the rich lands, the Jordan plains; but the sacred writer points out how near he is to Sodom, the city of sin. Lot will later regret his decision to settle there (cf. chap. 19). The account seems to imply a geography with no Dead Sea, at least not as we know it today.

Apropos of this passage, St John Chrysostom points out how family peace was being undermined by prosperity: "Their flocks grew bigger, great wealth accrued to them, and immediately harmony between them was disrupted -- where there had been peace and the bonds of affection, now there was trouble and hostility. You see, whenever it is a question of mine and yours, there are grounds for the utmost trouble and a basis for hostility: by contrast, where this isn't the case, habits of peace and harmony exist together without any confusion" ("Homiliae In Genesim", 33, 3).

*********************************************************************************************
From: Matthew 7:6, 12-14

Respect for Holy Things
-----------------------------------
(Jesus said to His disciples,) [6] "Do not give dogs what is holy; and do not throw your pearls before swine, lest they trample them under foot and turn to attack you.

The Golden Rule
------------------------
[12] "So whatever you wish that men would do to you, do so to them; for this is the law and the prophets.

The Narrow Gate
------------------------
[13] "Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many. [14] For the gate is narrow and the way is hard, that leads to life, and those who find it are few."

*********************************************************************************************
Commentary:

6. Jesus uses a popular saying to teach prudent discernment in the preaching of the word of God and distribution of the means of sanctification. The Church has always heeded this warning, particularly in the sense of respect with which it administers the Sacraments--especially the Holy Eucharist. Filial confidence does not exempt us from the sincere and profound respect which should imbue our relations with God and with holy things.

12. This "golden rule" gives a guideline to realize our obligations towards and the love we should have for others. However, if we interpreted it superficially it would become a selfish rule; it obviously does not mean "do utdes" ("I give you something so that you will give me something") but that we should do good to others unconditionally: we are clever enough not to put limits on how much we love ourselves. This rule of conduct will be completed by Jesus' "new commandment" (John 13:34), where He teaches us to love others as He Himself loved us.

13-14. "Enter": in St. Matthew's Gospel this verb often has as its object the "Kingdom of Heaven" or equivalent expressions (life, the marriage feast, the joy of the Lord, etc.). We can interpret "enter" as an imperious invitation.

The way of sin is momentarily pleasant and calls for no effort, but it leads to eternal perdition. Following the way of a generous and sincere Christian life is very demanding--here Jesus speaks of a narrow gate and a hard way--but it leads to Life, to eternal salvation.

The Christian way involves carrying the cross. "For if a man resolve to submit himself to carrying this cross--that is to say, if he resolve to desire in truth to meet trials and to bear them in all things for God's sake, he will find in them all great relief and sweetness wherewith he may travel upon this road, detached from all things and desiring nothing. Yet, if he desires to possess anything --whether it comes from God or from any other source--with any feeling of attachment, he has not stripped and denied himself in all things; and thus he will be unable to walk along this narrow path or climb upward by it" (St. John of the Cross, "Ascent of Mount Carmel", book 2, chapter 7, 7).

*********************************************************************************************
Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase =The Navarre Bible for personal study. See Scepter Publishers for details.