Tuesday of the Twenty-sixth Week in Ordinary Time

456 Tuesday of the Twenty-sixth Week in Ordinary Time

CCC Cross Reference:
Lk 9:51 557

Back to SOW II ‘11
Back to SOW II '13
Back to SOW II '17
Back to SOW II '19
Back to SOW II '21

Back to SOW II '23

Reading 1
Zec 8:20-23

Thus says the Lord of hosts:
There shall yet come peoples,
the inhabitants of many cities;
and the inhabitants of one city shall approach those of another,
and say, “Come! let us go to implore the favor of the Lord”;
and, “I too will go to seek the Lord.”
Many peoples and strong nations shall come
to seek the Lord of hosts in Jerusalem
and to implore the favor of the Lord.
Thus says the Lord of hosts:
In those days ten men of every nationality,
speaking different tongues, shall take hold,
yes, take hold of every Jew by the edge of his garment and say,

“Let us go with you, for we have heard that God is with you.”

Responsorial Psalm
Ps 87:1b-3, 4-5, 6-7

R. (Zec 8:23) God is with us.

His foundation upon the holy mountains
the Lord loves:
The gates of Zion,
more than any dwelling of Jacob.
Glorious things are said of you,
O city of God!
R. God is with us.

I tell of Egypt and Babylon
among those that know the Lord;
Of Philistia, Tyre, Ethiopia:
“This man was born there.”
And of Zion they shall say:
“One and all were born in her;
And he who has established her
is the Most High Lord.”
R. God is with us.

They shall note, when the peoples are enrolled:
“This man was born there.”
And all shall sing, in their festive dance:
“My home is within you.”
R. God is with us.

Gospel: Lk 9:51-56

When the days for Jesus to be taken up were fulfilled,
he resolutely determined to journey to Jerusalem,
and he sent messengers ahead of him.
On the way they entered a Samaritan village
to prepare for his reception there,
but they would not welcome him
because the destination of his journey was Jerusalem.
When the disciples James and John saw this they asked,
"Lord, do you want us to call down fire from heaven
to consume them?"
Jesus turned and rebuked them,
and they journeyed to another village.

Readings from the Jerusalem Bible

First reading Zechariah 8:20-23

The Lord of Hosts says this: ‘There will be other peoples yet, and citizens of great cities. And the inhabitants of one city will go to the next and say, “Come, let us go and entreat the favour of the Lord, and seek the Lord of Hosts; I am going myself.” And many peoples and great nations will come to seek the Lord of Hosts in Jerusalem and to entreat the favour of the Lord.’

The Lord of Hosts says this: ‘In those days, ten men of nations of every language will take a Jew by the sleeve and say, “We want to go with you, since we have learnt that God is with you.”’

Responsorial Psalm: Psalm 86(87):1-7

God is with us.

On the holy mountain is his city
  cherished by the Lord.
The Lord prefers the gates of Zion
  to all Jacob’s dwellings.
Of you are told glorious things,
  O city of God!

God is with us.

‘Babylon and Egypt I will count
  among those who know me;
Philistia, Tyre, Ethiopia,
  these will be her children
and Zion shall be called “Mother”
  for all shall be her children.’

God is with us.

It is he, the Lord Most High,
  who gives each his place.
In his register of peoples he writes:
  ‘These are her children,’
and while they dance they will sing:
  ‘In you all find their home.’

God is with us.

Gospel Luke 9:51-56

As the time drew near for him to be taken up to heaven, Jesus resolutely took the road for Jerusalem and sent messengers ahead of him. These set out, and they went into a Samaritan village to make preparations for him, but the people would not receive him because he was making for Jerusalem. Seeing this, the disciples James and John said, ‘Lord, do you want us to call down fire from heaven to burn them up?’ But he turned and rebuked them, and they went off to another village.

Readings and Commentary from the Navarre Bible

26th Week in Ordinary Time

From: Zechariah 8:20-23

Ten promises of messianic salvation (conclusion)
-----------------------------------------------------------------------
[20] "Thus says the Lord of hosts: Peoples shall yet come, even the inhabitants of many cities; [21] the inhabitants of one city shall go to another saying, ‘Let us go at once to entreat the favour of the Lord, and to seek the Lord of hosts; I am going.’ [22] Many peoples and strong nations shall come to seek the Lord of hosts in Jerusalem, and to entreat the favour of the Lord. [23] Thus says the Lord of hosts: In those days ten men from the nations of every tongue shall take hold of the robe of a Jew, saying, ‘Let us go with you, for we have heard that God is with you.’"

*********************************************************************************************
Commentary:

8:20-22. The new situation described by the prophet will be marked by efforts on the part of the nations to seek the God of Israel, the one, true God. All will find divine favour in Jerusalem. This will mean the fulfillment of God’s promise to Abraham that all the nations of the earth would be blessed in him (cf. Gen 12:3). The picture painted by the prophet is a figure of what will happen with the coming of Christ and the establishment of his Church.

8:23. Here the prophet graphically describes the power of intercession with God that the Jews will have, enabling all mankind to find favour with him. The number ten symbolizes completeness, and the name "Jew" here means an inhabitant of Judea after the return from exile (cf. Jer 32:12). "By saying that men of every tongue shall take hold of the robe, it is made abundantly clear that on that day the call to holiness will be heard not only by the Israelites, but by all men and women everywhere throughout the world" (St Cyril of Alexandria, "Commentarius in Zacchariam", 8, 23).

*********************************************************************************************
From: Luke 9:51-56

Some Samaritans Refuse to Receive Jesus
---------------------------------------------------------------
[51] When the days drew near for Him (Jesus) to be received up, He set His face to go to Jerusalem. [52] And He sent messengers ahead of Him, who went and entered a village of the Samaritans, to make ready for Him; [53] but the people would not receive Him, because His face was set toward Jerusalem. [54] And when His disciples James and John saw it, they said, "Lord, do You want us to bid fire come down from Heaven and consume them?" [55] But He turned and rebuked them. [56] And they went on to another village.

The Calling of Three Disciples
-------------------------------------------
[57] As they were going along the road, a man said to Him (Jesus), "I will follow you wherever You go." [58] And Jesus said to him, "Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay His head." [59] To another He said, "Follow Me." But he said, "Lord, let me first go and bury my father." [60] But He said to him, "Leave the dead to bury their own dead; but as for you, go and proclaim the Kingdom of God." [61] Another said, "I will follow You, Lord; but let me first say farewell to those at my home." [62] Jesus said to him, "No one who puts his hand to the plough and looks back is fit for the Kingdom of God."

*********************************************************************************************
Commentary:

51. "When the days drew near for Him to be received up": these words refer to the moment when Jesus will leave this world and ascend into Heaven. Our Lord will say this more explicitly during the Last Supper: "I come from the Father and have come into the world; again, I am leaving the world and going to the Father" (John 16:28). By making His way resolutely to Jerusalem, towards His Cross, Jesus freely complies with His Father's plan for His passion and death to be the route to His resurrection and ascension.

52-53. The Samaritans were hostile towards the Jews. This enmity derived from the fact that the Samaritans were descendants of marriages of Jews with Gentiles who repopulated the region of Samaria at the time of the Assyrian captivity (in the eighth century before Christ). There were also religious differences: the Samaritans had mixed the religion of Moses with various superstitious practices, and did not accept the temple of Jerusalem as the only place where sacrifices could properly be offered. They built their own temple on Mount Gerizim, in opposition to Jerusalem (cf. John 4:20); this was why, when they realized Jesus was headed for the Holy City, they refused Him hospitality.

54-56. Jesus corrects His disciples' desire for revenge, because it is out of keeping with the mission of the Messiah, who has come to save men, not destroy them (cf. Luke 19:10; John 12:47). The Apostles are gradually learning that zeal for the things of God should not be bitter or violent.

"The Lord does everything in an admirable way [...]. He acts in this way to teach us that perfect virtue retains no desire for vengeance, and that where there is true charity there is no room for anger--in other words, that weakness should not be treated with harshness but should be helped. Indignation should be very far from holy souls, and desire for vengeance very far from great souls" (St. Ambrose, "Expositio Evangelii Sec. Lucam, in loc.").

An RSV footnote after the word "rebuked" in verse 55 points out that other ancient authorities add "and He said 'You do not know what manner of Spirit you are of; for the Son of Man came not to destroy men's lives but to save them'". These words appear in a considerable number of early Greek MSS and other versions and were included in the Clementine Vulgate; but they do not appear in the best and oldest Greek codices and have not been included in the New Vulgate.

57-62. Our Lord spells out very clearly what is involved in following Him. Being a Christian is not an easy or comfortable affair: it calls for self-denial and for putting God before everything else. See the notes on Matthew 8:18-22 and Matthew 8:22.

[The notes on Matthew 8:18-22 state:

18-22. From the very outset of His messianic preaching, Jesus rarely stays in the same place; He is always on the move. He "has nowhere to lay His head" (Matthew 8:20). Anyone who desires to be with him has to "follow Him". This phrase "following Jesus" has a very precise meaning: it means being His disciple (cf. Matthew 19:28). Sometimes the crowds "follow Him"; but Jesus' true disciples are those who "follow Him" in a permanent way, that is, who keep on following Him: being a "disciple of Jesus" and "following Him" amount to the same thing. After our Lord's ascension, "following Him" means being a Christian (cf. Acts 8:26). By the simple and sublime fact of Baptism, every Christian is called, by a divine vocation, to be a full disciple of our Lord, with all that that involves.

The evangelist here gives two specific cases of following Jesus. In the case of the scribe our Lord explains what faith requires of a person who realizes that he has been called; in the second case--that of the man who has already said "yes" to Jesus--He reminds him of what His commandment entails. The soldier who does not leave his position on the battlefront to bury his father, but instead leaves that to those in the rearguard, is doing his duty. If service to one's country makes demands like that on a person, all the more reason for it to happen in the service of Jesus Christ and His Church.

Following Christ, then, means we should make ourselves totally available to Him; whatever sacrifice He asks of us we should make: the call to follow Christ means staying up with Him, not falling behind; we either follow Him or lose Him. In the Sermon on the Mount (Matthew 5-7) Jesus explained what following Him involves --a teaching which we find summarized in even the most basic catechism of Christian doctrine: a Christian is a man who believes in Jesus Christ--a faith he receives at Baptism -- and is duty bound to serve Him. Through prayer and friendship with the Lord every Christian should try to discover the demands which this service involves as far as he personally is concerned.]

[The notes on Matthew 8:22 state:

22. "Leave the dead to bury their own dead": although this sounds very harsh, it is a style of speaking which Jesus did sometimes use: here the "dead" clearly refers to those whose interest is limited to perishable things and who have no aspirations towards the things that last forever.

"If Jesus forbade him," St. John Chrysostom comments, "it was not to have us neglect the honor due to our parents, but to make us realize that nothing is more important than the things of Heaven and that we ought to cleave to these and not to put them off even for a little while, though our engagements be ever so indispensable and pressing" ("Hom. on St. Matthew", 27).]

We see here the case of the man who wanted to follow Christ, but on one condition--that he be allowed to say goodbye to his family. Our Lord, seeing that he is rather undecided, gives him an answer which applies to all of us, for we have all received a calling to follow Him and we have to try not to receive this grace in vain. "We receive the grace of God in vain, when we receive it at the gate of our heart, and do not let it enter our heart. We receive it without receiving it, that is, we receive it without fruit, since there is no advantage in feeling the inspiration if we do not accept it [...]. It sometimes happens that being inspired to do much we consent not to the whole inspiration but only to some part of it, as did those good people in the Gospel, who upon the inspiration which our Lord gave them to follow Him wished to make reservations, the one to go first and bury his father, the other to go to take leave of his people" (St. Francis de Sales, "Treatise on the Love of God", Book 2, Chapter 11).

Our loyalty and fidelity to the mission God has given us should equip us to deal with every obstacle we meet: "There is never reason to look back (cf. Luke 9:62). The Lord is at our side. We have to be faithful and loyal; we have to face up to our obligations and we will find in Jesus the love and the stimulus we need to understand other people's faults and overcome our own" (St. J. Escriva, "Christ Is Passing By", 160).

*********************************************************************************************
Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.

Wednesday of the Sixteenth Week in Ordinary Time

397 Wednesday of the Sixteenth Week in Ordinary Time

CCC Cross Reference:
Mt 13:3-23 1724; Mt 13:3-9 546

Back to SOW II ‘11
Back to SOW II '13
Back to SOW II '15 (Mary Magdalene for Gospel)
Back to SOW II '17
Back to SOW II '19
Back to SOW II '21

Back to SOW II '23

Back to SOW II '25

Reading 1
Ex 16:1-5, 9-15

The children of Israel set out from Elim,
and came into the desert of Sin,
which is between Elim and Sinai,
on the fifteenth day of the second month
after their departure from the land of Egypt.
Here in the desert the whole assembly of the children of Israel
grumbled against Moses and Aaron.
The children of Israel said to them,
"Would that we had died at the LORD's hand in the land of Egypt,
as we sat by our fleshpots and ate our fill of bread!
But you had to lead us into this desert
to make the whole community die of famine!"

Then the LORD said to Moses,
"I will now rain down bread from heaven for you.
Each day the people are to go out and gather their daily portion;
thus will I test them,
to see whether they follow my instructions or not.
On the sixth day, however, when they prepare what they bring in,
let it be twice as much as they gather on the other days."

Then Moses said to Aaron, "Tell the whole congregation
of the children of Israel:
Present yourselves before the LORD,
for he has heard your grumbling."
When Aaron announced this to the whole assembly of the children of Israel,
they turned toward the desert, and lo,
the glory of the LORD appeared in the cloud!
The LORD spoke to Moses and said,
"I have heard the grumbling of the children of Israel.
Tell them: In the evening twilight you shall eat flesh,
and in the morning you shall have your fill of bread,
so that you may know that I, the LORD, am your God."

In the evening quail came up and covered the camp.
In the morning a dew lay all about the camp,
and when the dew evaporated, there on the surface of the desert
were fine flakes like hoarfrost on the ground.
On seeing it, the children of Israel asked one another, "What is this?"
for they did not know what it was.
But Moses told them,
"This is the bread which the LORD has given you to eat."

Responsorial Psalm
Ps 78:18-19, 23-24, 25-26, 27-28

R. (24b) The Lord gave them bread from heaven.

They tempted God in their hearts
by demanding the food they craved.
Yes, they spoke against God, saying,
"Can God spread a table in the desert?"
R. The Lord gave them bread from heaven.

Yet he commanded the skies above
and the doors of heaven he opened;
He rained manna upon them for food
and gave them heavenly bread.
R. The Lord gave them bread from heaven.

Man ate the bread of angels,
food he sent them in abundance.
He stirred up the east wind in the heavens,
and by his power brought on the south wind.
R. The Lord gave them bread from heaven.

And he rained meat upon them like dust,
and, like the sand of the sea, winged fowl,
Which fell in the midst of their camp
round about their tents.
R. The Lord gave them bread from heaven.

Gospel
Mt 13:1-9

On that day, Jesus went out of the house and sat down by the sea.
Such large crowds gathered around him
that he got into a boat and sat down,
and the whole crowd stood along the shore.
And he spoke to them at length in parables, saying:
“A sower went out to sow.
And as he sowed, some seed fell on the path,
and birds came and ate it up.
Some fell on rocky ground, where it had little soil.
It sprang up at once because the soil was not deep,
and when the sun rose it was scorched,
and it withered for lack of roots.
Some seed fell among thorns, and the thorns grew up and choked it.
But some seed fell on rich soil, and produced fruit,
a hundred or sixty or thirtyfold.
Whoever has ears ought to hear.”

Readings from the Jerusalem Bible

First reading Exodus 16:1-5,9-15

From Elim they set out, and the whole community of the sons of Israel reached the wilderness of Sin – between Elim and Sinai – on the fifteenth day of the second month after they had left Egypt. And the whole community of the sons of Israel began to complain against Moses and Aaron in the wilderness and said to them, ‘Why did we not die at the Lord’s hand in the land of Egypt, when we were able to sit down to pans of meat and could eat bread to our heart’s content! As it is, you have brought us to this wilderness to starve this whole company to death!’

Then the Lord said to Moses, ‘Now I will rain down bread for you from the heavens. Each day the people are to go out and gather the day’s portion; I propose to test them in this way to see whether they will follow my law or not. On the sixth day, when they prepare what they have brought in, this will be twice as much as the daily gathering.’

Moses said to Aaron, ‘To the whole community of the sons of Israel say this, “Present yourselves before the Lord, for he has heard your complaints.”’ As Aaron was speaking to the whole community of the sons of Israel, they turned towards the wilderness, and there was the glory of the Lord appearing in the form of a cloud. Then the Lord spoke to Moses and said, ‘I have heard the complaints of the sons of Israel. Say this to them, “Between the two evenings you shall eat meat, and in the morning you shall have bread to your heart’s content. Then you will learn that I, the Lord, am your God.”’ And so it came about: quails flew up in the evening, and they covered the camp; in the morning there was a coating of dew all round the camp. When the coating of dew lifted, there on the surface of the desert was a thing delicate, powdery, as fine as hoarfrost on the ground. When they saw this, the sons of Israel said to one another, ‘What is that?’ not knowing what it was. ‘That’ said Moses to them ‘is the bread the Lord gives you to eat.’

Responsorial Psalm:
Psalm 77(78):18-19,23-28

The Lord gave them bread from heaven.

In their heart they put God to the test
  by demanding the food they craved.
They even spoke against God.
  They said: ‘Is it possible for God
  to prepare a table in the desert?

The Lord gave them bread from heaven.

Yet he commanded the clouds above
  and opened the gates of heaven.
He rained down manna for their food,
  and gave them bread from heaven.

The Lord gave them bread from heaven.

Mere men ate the bread of angels.
  He sent them abundance of food;
he made the east wind blow from heaven
  and roused the south wind by his might.

The Lord gave them bread from heaven.

He rained food on them like dust,
  winged fowl like the sands of the sea.
He let it fall in the midst of their camp
  and all around their tents.

The Lord gave them bread from heaven.

Gospel Matthew 13:1-9

Jesus left the house and sat by the lakeside, but such large crowds gathered round him that he got into a boat and sat there. The people all stood on the beach, and he told them many things in parables.

He said, ‘Imagine a sower going out to sow. As he sowed, some seeds fell on the edge of the path, and the birds came and ate them up. Others fell on patches of rock where they found little soil and sprang up straight away, because there was no depth of earth; but as soon as the sun came up they were scorched and, not having any roots, they withered away. Others fell among thorns, and the thorns grew up and choked them. Others fell on rich soil and produced their crop, some a hundredfold, some sixty, some thirty. Listen, anyone who has ears!’

Readings and Commentary from the Navarre Bible

Wednesday of the 16th Week in Ordinary Time

From: Exodus 16:1-5, 9-15

The Manna and the Quails
---------------------------------------
[1] They set out from Elim, and all the congregation of the people of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had departed from the land of Egypt. [2] And the whole congregation of the people of Israel murmured against Moses and Aaron in the wilderness, [3] and said to them, "Would that we had died by the hand of the Lord in the land of Egypt, when we sat by the fleshpots and ate bread to the full; for you have brought us out into this wilderness to kill this whole assembly with hunger."

[4] Then the Lord said to Moses, "Behold, I will rain bread from heaven for you; and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in my law or not. [5] 0n the sixth day, when they prepare what they bring in, it will be twice as much as they gather daily."

[9] And Moses said to Aaron, "Say to the whole congregation the people of Israel, 'Come near before the Lord, for he has heard your murmurings."' [10] And as Aaron spoke to the whole congregation of the people of Israel, they looked toward the wilderness and behold, the glory of the Lord appeared in the cloud. [11] And the Lord said to Moses, [12] "I have heard the murmurings of the people of Israel; say to them, 'At twilight you shall eat flesh, and in the morning you shall be filled with bread; then you shall know that I am the Lord your God."'

[13] In the evening quails came up and covered the camp; and in the morning dew lay round about the camp. [14] And when the dew had gone up, there was on the face of the wilderness a fine, flake like thing, fine as hoar frost on the ground. [15] When the people of Israel saw it, they said to one another, "What is it?" For they did not know what it was. And Moses said to them, "It is the bread which the Lord has given you to eat."

*********************************************************************************************
Commentary:

16:1-36. The prodigy of the manna and the quails was a very important sign of God's special providence towards his people while they were in the desert. It is recounted here and in Numbers 11, but in both accounts facts are interwoven with interpretation of same and with things to do with worship and ethics.

Some scholars have argued that the manna is the same thing as a sweet secretion that comes from the tamarisk ("tamarix mannifera") when punctured by a particular insect commonly found in the mountains of Sinai. The drops of this resin solidify in the coldness of the night and some fall to the ground. They have to be gathered up early in the morning because they deteriorate at twenty-four degrees temperature (almost eighty degrees Celsius). Even today desert Arabs collect them and use them for sucking and as a sweetener in confectionery.

As we know, quails cross the Sinai peninsula on their migrations back and forth between Africa and Europe or Asia. In May or June, when they return from Africa they usually rest in Sinai, exhausted after a long sea crossing; they can be easily trapped at this point.

Although these phenomenon can show where the manna and the quail come from, the important thing is that the Israelites saw them as wonders worked by God. The sacred writer stops to describe the impact the manna had on the sons of Israel. They are puzzled by it, as can be seen from their remarks when it comes for the first time: "What is it?" they ask, which in Hebrew sounds like "man hu", that is, manna (v. 15), which is how the Greek translation puts it. Indeed, the need to collect it every day gave rise to complaints about some people being greedy (v. 20) and who did not understand the scope of God's gift (v. 15). And just as manna is a divine gift to meet a basic human need (nourishment), so too the divine precepts, specifically that of the sabbath, are a free gift from the Lord (v. 28). So, obedience is not a heavy burden but the exercise of a capacity to receive the good things that God gives to those who obey him.

The prodigy of the manna will resound right through the Bible: in the "Deuteronoic" tradition it is a test that God gives his people to show them that "man does not live by bread alone, but [...] by everything that proceeds from the mouth of the Lord" (Deut 8:3). The psalmist discovers that manna is "the bread of the strong" ("of angels", says the Vulgate and the RSV), which God sent in abundance (Ps 78:23ff; cf. Ps 105:40). The book of Wisdom spells out the features of this bread from heaven "ready to eat, providing every pleasure and suited to every taste" (Wis 16:20-29). And the New Testament reveals the full depth of this "spiritual" food (1 Cor 10:3), for, as the "Catechism" teaches, "manna in the desert prefigured the Eucharist, 'the true bread from heaven' (Jn 6:32)" ("Catechism of the Catholic Church", 1094).

16:2-3. The complaining that usually precedes the desert prodigies (cf. 14:11; 15: 24; 17:3; Num 11:1, 4; 14:2; 20:2; 21:4-5) brings into focus the chosen people's lack of faith and hope, and (by contrast) the faithfulness of God, who time and again alleviates their needs even though they do not deserve it. At the same time, just as Moses and Aaron listened patiently to complaints, God too is always ready to dialogue with the sinner, sometimes listening to his complaints and sorting them out, and sometimes simply giving him a chance to repent: "Although God could inflict punishment on those whom he condemns without saying anything, he does not do so; on the contrary, up to the point when he does condemn, he speaks with the guilty person and lets him talk, so as to help him avoid condemnation" (Origen, "Homiliae in leremiam", 1, 1).

*********************************************************************************************
From: Matthew 13:1-9

Parable of the Sower
-------------------------------
[1] That same day Jesus went out of the house and sat beside the sea. [2] And great crowds gathered about Him, so that He got into a boat and sat there; and the whole crowd stood on the beach. [3] And He told them many things in parables, saying: "A sower went out to sow. [4] And as he sowed, some seeds fell along the path, and the birds came and devoured them. [5] Other seeds fell on rocky ground, where they had not much soil, and immediately they sprang up, since they had no depth of soil, [6] but when the sun rose they were scorched; and since they had no root they withered away. [7] Other seeds fell upon thorns, and the thorns grew up and choked them. [8] Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. [9] He who has ears, let him hear."

*********************************************************************************************
Commentary:

3. Chapter 13 of St. Matthew includes as many as seven of Jesus' parables, which is the reason why it is usually called "the parable discourse" or the "parabolic discourse". Because of their similarity of content and setting these parables are often called the "Kingdom parables", and also the "parables of the Lake", because Jesus taught them on the shore of Lake Gennesaret. Jesus uses these elaborate comparisons (parables) to explain certain features of the Kingdom of God which He has come to establish (cf. Matthew 3:2)--its tiny, humble origins; its steady growth; its worldwide scope; its salvific force. God calls everyone to salvation but only those attain it who receive God's call with good dispositions and who do not change their attitude; the value of the spiritual benefits the Kingdom brings--so valuable that one should give up everything to obtain them; the fact that good and bad are all mixed together until the harvest time, or the time of God's judgment; the intimate connection between earthly and heavenly aspects of the Kingdom, until it reaches its point of full development at the end of time.

On Jesus' lips, parables are exceptionally effective. By using parables He keeps His listeners' attention, whether they are uneducated or not, and by means of the most ordinary things of daily life He sheds light on the deepest supernatural mysteries. He used the parable device in a masterly way; His parables are quite unique; they carry the seal of His personality; through them He has graphically shown us the riches of grace, the life of the Church, the demands of the faith and even the mystery of God's own inner life.

Jesus' teaching continues to provide every generation with light and guidance on moral conduct. By reading and reflecting on His parables one can savor the adorable humanity of the Savior, who showed such kindness to the people who crowded around to hear Him--and who shows the same readiness to listen to our prayers, despite our dullness, and to reply to our healthy curiosity when we try to make out His meaning.

3-8. Anyone who has visited the fertile plain to the west of the Lake of Gennesaret will appreciate Jesus' touching description in the parable of the sower. The plain is crisscrossed by paths; it is streaked with rocky ground, often with the rocks lying just beneath the surface, and with the courses of rivulets, dry for most of the year but still retaining some moisture. Here and there are clumps of large thorn bushes. When the agricultural worker sows seed in this mixed kind of land, he knows that some seed will fare better than others.

9. Jesus did not explain this parable there and then. It was quite usual for parables to be presented in the first instance as a kind of puzzle to gain the listener's attention, excite his curiosity and fix the parable in his memory. It may well be that Jesus wanted to allow his more interested listeners to identify themselves by coming back to hear Him again--as happened with His disciples. The rest --who listened out of idle curiosity or for too human reasons (to see Him work miracles) -- would not benefit from hearing a more detailed and deeper explanation of the parable.

*********************************************************************************************
Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.

Thursday of the Eighth Week in Ordinary Time

350 Thursday of the Eighth Week in Ordinary Time

CCC Cross Reference:
Ps 33:6 292, 703
Mk 10:46-52 2667; Mk 10:48 2616; Mk 10:52 548

Back to SOW II ‘11
Back to SOW II '13
Back to SOW II '15
Back to SOW II '21

Back to SOW II '23

Reading 1:
Sir 42:15-25

Now will I recall God’s works;
what I have seen, I will describe.
At God’s word were his works brought into being;
they do his will as he has ordained for them.
As the rising sun is clear to all,
so the glory of the LORD fills all his works;
Yet even God’s holy ones must fail
in recounting the wonders of the LORD,
Though God has given these, his hosts, the strength
to stand firm before his glory.
He plumbs the depths and penetrates the heart;
their innermost being he understands.
The Most High possesses all knowledge,
and sees from of old the things that are to come:
He makes known the past and the future,
and reveals the deepest secrets.
No understanding does he lack;
no single thing escapes him.
Perennial is his almighty wisdom;
he is from all eternity one and the same,
With nothing added, nothing taken away;
no need of a counselor for him!
How beautiful are all his works!
even to the spark and fleeting vision!
The universe lives and abides forever;
to meet each need, each creature is preserved.
All of them differ, one from another,
yet none of them has he made in vain,
For each in turn, as it comes, is good;
can one ever see enough of their splendor?

Responsorial Psalm:
Ps 33:2-3, 4-5, 6-7, 8-9

R. (6a) By the word of the Lord the heavens were made.

Give thanks to the LORD on the harp;
with the ten-stringed lyre chant his praises.
Sing to him a new song;
pluck the strings skillfully, with shouts of gladness.
R. By the word of the Lord the heavens were made.

For upright is the word of the LORD
and all his works are trustworthy.
He loves justice and right;
of the kindness of the LORD the earth is full.
R. By the word of the Lord the heavens were made.

By the word of the Lord the heavens were made;
by the breath of his mouth all their host.
He gathers the waters of the sea as in a flask;
in cellars he confines the deep.
R. By the word of the Lord the heavens were made.

Let all the earth fear the Lord;
let all who dwell in the world revere him.
For he spoke, and it was made;
he commanded, and it stood forth.
R. By the word of the Lord the heavens were made.

Gospel:
Mk 10:46-52

As Jesus was leaving Jericho with his disciples and a sizable crowd,
Bartimaeus, a blind man, the son of Timaeus,
sat by the roadside begging.
On hearing that it was Jesus of Nazareth,
he began to cry out and say,
“Jesus, son of David, have pity on me.”
And many rebuked him, telling him to be silent.
But he kept calling out all the more, “Son of David, have pity on me.”
Jesus stopped and said, “Call him.”
So they called the blind man, saying to him,
“Take courage; get up, Jesus is calling you.”
He threw aside his cloak, sprang up, and came to Jesus.
Jesus said to him in reply, “What do you want me to do for you?”
The blind man replied to him, “Master, I want to see.”
Jesus told him, ‘Go your way; your faith has saved you.”
Immediately he received his sight
and followed him on the way.

Readings from the Jerusalem BibleFirst Reading: Ecclesiasticus 42:15-26

I will remind you of the works of the Lord,
and tell of what I have seen.
By the words of the Lord his works come into being
and all creation obeys his will.
As the sun in shining looks on all things,
so the work of the Lord is full of his glory.
The Lord has not granted to the holy ones
to tell of all his marvels
which the Almighty Lord has solidly constructed
for the universe to stand firm in his glory.
He has fathomed the deep and the heart,
and seen into their devious ways;
for the Most High knows all the knowledge there is,
and has observed the signs of the times.
He declares what is past and what will be,
and uncovers the traces of hidden things.
Not a thought escapes him,
not a single word is hidden from him.
He has imposed an order on the magnificent works of his wisdom,
he is from everlasting to everlasting,
nothing can be added to him, nothing taken away,
he needs no one’s advice.
How desirable are all his works,
how dazzling to the eye!
They all live and last for ever,
whatever the circumstances all obey him.
All things go in pairs, by opposites,
and he has made nothing defective;
the one consolidates the excellence of the other,
who could ever be sated with gazing at his glory?

--------------------------------------------------------------------------------
Psalm: Psalm 32:2-9

By the word of the Lord the heavens were made.

Give thanks to the Lord upon the harp,

  with a ten-stringed lute sing him songs.

O sing him a song that is new,

  play loudly, with all your skill.

By the word of the Lord the heavens were made.

For the word of the Lord is faithful

  and all his works to be trusted.

The Lord loves justice and right

  and fills the earth with his love.

By the word of the Lord the heavens were made.

By his word the heavens were made,

  by the breath of his mouth all the stars.

He collects the waves of the ocean;

  he stores up the depths of the sea.

By the word of the Lord the heavens were made.

Let all the earth fear the Lord

  all who live in the world revere him.

He spoke; and it came to be.

  He commanded; it sprang into being.

By the word of the Lord the heavens were made.

--------------------------------------------------------------------------------
Gospel: Mark 10:46-52

As Jesus left Jericho with his disciples and a large crowd, Bartimaeus (that is, the son of Timaeus), a blind beggar, was sitting at the side of the road. When he heard that it was Jesus of Nazareth, he began to shout and to say, ‘Son of David, Jesus, have pity on me.’ And many of them scolded him and told him to keep quiet, but he only shouted all the louder, ‘Son of David, have pity on me.’ Jesus stopped and said, ‘Call him here.’ So they called the blind man. ‘Courage,’ they said ‘get up; he is calling you.’ So throwing off his cloak, he jumped up and went to Jesus. Then Jesus spoke, ‘What do you want me to do for you?’ ‘Rabbuni,’ the blind man said to him ‘Master, let me see again.’ Jesus said to him, ‘Go; your faith has saved you.’ And immediately his sight returned and he followed him along the road.

Readings and Commentary from the Navarre Bible
Thursday of the 8th Week in Ordinary Time

From: Sirach 42:15-25

The Splendor of the Created World
--------------------------------------------------
[15] I will now call to mind the works of the Lord, and will declare what I have seen. By the words of the Lord his works are done. [16] The sun looks down on everything with its light, and the work of the Lord is full of his glory. [17] The Lord has not enabled his holy ones to recount all his marvellous works, which the Lord the Almighty has established that the universe may stand firm in his glory. [18] He searches out the abyss, and the hearts of men, and considers their crafty devices. For the Most High knows all that may be known, and he looks into the signs of the age. [19] He declares what has been and what is to be, and he reveals the tracks of hidden things. [20] No thought escapes him, and not one word is hidden from him. [21] He has ordained the splendors of his wisdom, and he is from everlasting and to everlasting. Nothing can be added or taken away, and he needs no one to be his counsellor. [22] How greatly to be desired are all his works, and how sparkling they are to see! [23] All these things live and remain for ever for every need, and are all obedient. [24] All things are twofold, one opposite the other, and he has made nothing incomplete. [25] One confirms the good things of the other, and who can have enough of beholding his glory?

*********************************************************************************************
Commentary:

42:15-50:29 As in the other "parts" of the book, we can say that this one has two sections to it--a doctrinal section (dealing with the origin of the universe, God as Creator and provident Lord: 42:15-43:33) and then a sort of practical section (44: 1-50:29), dealing with praise of the ancestors of Israel to whom God "granted wisdom" (43:33). In this sense, this last part of Sirach is a recapitulation and a development of the two central ideas contained in the poems that mark the high point of the book (1:1-2:18 and 24:1-34). In Sirach 1:1 it said that "All wisdom comes from God" and, now in 42:15-43:33, it describes appreciation of the created world as discernment of that Wisdom that the Lord left imprinted upon it. And similarly, in 24:3-8, it said that Wisdom came from the mouth of the Most High, to dwell in Israel; and now, in 44:1-50:29, it describes how Wisdom was at work in "famous men" who lived in, keeping with the Law. The glory of God is to be seen in nature and in the history of mankind.

42:15-43:33. This last introductory section marks the climax of the book message. The author began by establishing that all wisdom comes from God (1:1-2: 21). Then he said that the study of the world and, of man is the, route to understanding because wisdom can be seen in the laws that God has built into everything he made (16:24-18:14). Therefore, in the third part of the book, it said that a person who desires to have wisdom must keep the commandments (24:1-34), that is, be steeped in "fear of the Lord", which was the focus, of the fourth part (32;14-33:18). Now it extols the glory of God, who creates and rules the world. When it says that "by the words of the Lord his works are done" (42:15) it must have in mind the first chapter of Genesis which narrates how God went about his work of creation and distinguished his works one from another by means of his word ("And God said ...". Gen 1:3, etc.); but the passage also prepares the way to understand the Word of God made flesh, as we discover in Jesus Christ in the New Testament. In the prologue to his Gospel, St. John proclaims that "all things were made through him, and without him was not anything made that was made" (Jn 1:3; see the note on 1:1-2:21). Thus, God's Revelation reached its climax in his incarnate Son: "In many and various ways God spoke of old to our fathers by the prophets; but in these last days he has spoken to us by a Son, whom he appointed the heir of all things, through whom also he created the world" (Heb 1:1-2).

In his reflection on the glory of God as manifested in creation, Ben Sirach begins with thoughts on God's wisdom and knowledge (42:15-25) and then goes on to show how heavenly bodies manifest the glory of God--the sun (43:1-5), the moon (43:6-8), the stars (43:9-10) and the rainbow (43:11-12). Later he comments on God's power over the elements--snow, lightning, hail, thunder, winds, frost etc. (43:13-27). Finally he ponders the greatness of God over everything that exists and invites us to worship him as he deserves (43:27-32), for "the Lord has made all things, and to the godly he has granted wisdom" (43:33).

"God is infinitely greater than all works (Sir 43:30): 'You have set your glory above the heavens' (Ps 8:1; Sir 43:28). Indeed, 'God's greatness is unsearchable' (Ps 8: 2). But because he is the free and sovereign Creator, the first cause of all that exists, God is present to his creatures' inmost being: 'In him we live and move and have our being' 17:28). In the words of St Augustine God is 'higher than my highest and more inward than my innermost self' ("Conf., 3, 6, 11)" ("Catechism of the Catholic Church", 300).

*********************************************************************************************
From: Mark 10:46-52

The Blind Man of Jericho
------------------------------------
[46] And they (Jesus and His disciples) came to Jericho; and as He was leaving Jericho with His disciples and a great multitude, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. [47] And when he heard that it was Jesus of Nazareth, he began to cry out and say, "Jesus, Son of David, have mercy on me!: [48] And many rebuked him, telling him to be silent; but he cried out all he more, "Son of David, have mercy on me!" [49] And Jesus stopped and said, "Call him." And they called the blind man, saying to him, "Take heart; rise, He is calling you." [50] And throwing off his mantle he sprang up and came to Jesus. [51] And Jesus said to him, "What do you want Me to do for you?" And the blind man said to Him, "Master, let me receive my sight." [52] And Jesus said to him, "Go your way; your faith has made you well." And immediately he received his sight and followed him on the way.

*********************************************************************************************
Commentary:

46-52. "Hearing the commotion the crowd was making, the blind man asks, 'What is happening?' They told him, 'It is Jesus of Nazareth.' At this his soul was so fired with faith in Christ that he cried out, 'Jesus, Son of David, have mercy on me!'

"Don't you feel the same urge to cry out? You who are also waiting at the side of the way, of this highway of life that is so very short? You who need more light, you who need more grace to make up your mind to seek holiness? Don't you feel an urgent need to cry out, 'Jesus, Son of David, have mercy on me'? What a beautiful aspiration for you to repeat again and again!...

"'Many rebuked him, telling him to be silent.' As people have done to you, when you sensed that Jesus was passing your way. Your heart beat faster and you too began to cry out, prompted by an intimate longing. Then your friends, the need to do the done thing, the easy life, your surroundings, all conspired to tell you: 'Keep quiet, don't cry out. Who are you to be calling Jesus? Don't bother Him.'

"But poor Bartimaeus would not listen to them. He cried out all the more: 'Son of David, have mercy on me.' Our Lord, who had heard him right from the beginning, let him persevere in his prayer. He does the same with you. Jesus hears our cries from the very first, but he waits. He wants us to be convinced that we need Him. He wants us to beseech Him, to persist, like the blind man waiting by the road from Jericho. 'Let us imitate him. Even if God does not immediately give us what we ask, even if many people try to put us off our prayers, let us still go on praying' (St. John Chrysostom, "Hom. on St. Matthew", 66).

"'And Jesus stopped, and told them to call Him.' Some of the better people in the crowd turned to the blind man and said, 'Take heart; rise, He is calling you.' Here you have the Christian vocation! But God does not call only once. Bear in mind that our Lord is seeking us at every moment: get up, He tells us, put aside your indolence, your easy life, your petty selfishness, your silly little problems. Get up from the ground, where you are lying prostrate and shapeless. Acquire height, weight and volume, and a supernatural outlook.

"And throwing off his mantle the man sprang up and came to Jesus. He threw off his mantle! I don't know if you have ever lived through a war, but many years ago I had occasion to visit a battlefield shortly after an engagement. There strewn all over the ground, were greatcoats, water bottles, haversacks stuffed with family souvenirs, letters, photographs of loved ones...which belonged, moreover, not to the vanquished but to the victors! All these items had become superfluous in the bid to race forward and leap over the enemy defenses. Just as happened to Bartimaeus, as he raced towards Christ.

"Never forget that Christ cannot be reached without sacrifice. We have to get rid of everything that gets in the way--greatcoat, haversack, water bottle. You have to do the same in this battle for the glory of God, in this struggle of love and peace by which we are trying to spread Christ's Kingdom. In order to serve the Church, the Pope and all souls, you must be ready to give up everything superfluous....

"And now begins a dialogue with God, a marvelous dialogue that moves us and sets our hearts on fire, for you and I are now Bartimaeus. Christ, who is God, begins to speak and asks, 'Quid tibi vis faciam?' 'What do you want Me to do for you?' The blind man answers. 'Lord, that I may see.' How utterly logical! How about yourself, can you really see? Haven't you too experienced at times what happened to the blind man of Jericho? I can never forget how, when meditating on this passage many years back, and realizing that Jesus was expecting something of me, though I myself did not know what it was, I made up my own aspirations: 'Lord, what is it You want! What are You asking of me'? I had a feeling that He wanted me to take on something new and the cry, 'Rabboni, ut videam', 'Master, that I may see,' moved me to beseech Christ again and again, 'Lord, whatever it is that You wish, let it be done.'

"Pray with me now to our Lord: 'doce me facere voluntatem tuam, quia Deus meus es tu" (Psalm 142:10) ('teach me to do Thy will, for You art my God'). In short, our lips should express a true desire on our part to correspond effectively to our Creator's promptings, striving to follow out His plans with unshakeable faith, being fully convinced that He cannot fail us....

"But let us go back to the scene outside Jericho. It is now to you that Christ is speaking. He asks you, 'What do you want Me to do for you?' 'Master, let me receive my sight.' Then Jesus answers, 'Go your way. Your faith has made you well.' And immediately he received his sight and followed Him on His way." Following Jesus on His way. You have understood what our Lord was asking to from you and you have decided to accompany Him on His way. You are trying to walk in His footsteps, to clothe yourself in Christ's clothing, to be Christ Himself: well, your faith, your faith in the light our Lord is giving you, must be both operative and full of sacrifice. Don't fool yourself. Don't think you are going to find new ways. The faith He demands of us is as I have said. We must keep in step with Him, working generously and at the same time uprooting and getting rid of everything that gets in the way" (St. J. Escriva, "Friends of God", 195-198).

*********************************************************************************************
Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.

Saturday of the Seventh Week in Ordinary Time

346 Saturday of the Seventh Week in Ordinary Time

CCC Cross Reference:
Sir 15:14 1730, 1743
Ps 103 304
Mk 10:11 2380; Mk 10:14 343, 1261; Mk 10:16 699

Back to SOW II ‘11
Back to SOW II '13
Back to SOW II '17
Back to SOW II '19
Back to SOW II '25

Reading 1: Sir 17:1-15

God from the earth created man,
and in his own image he made him.
He makes man return to earth again,
and endows him with a strength of his own.
Limited days of life he gives him,
with power over all things else on earth.
He puts the fear of him in all flesh,
and gives him rule over beasts and birds.
He created for them counsel, and a tongue and eyes and ears,
and an inventive heart,
and filled them with the discipline of understanding.
He created in them knowledge of the spirit;
With wisdom he fills their heart;
good and evil he shows them.
He put the fear of himself upon their hearts,
and showed them his mighty works,
That they might glory in the wonder of his deeds
and praise his holy name.
He has set before them knowledge,
a law of life as their inheritance;
An everlasting covenant he has made with them,
his justice and his judgments he has revealed to them.
His majestic glory their eyes beheld,
his glorious voice their ears heard.
He says to them, “Avoid all evil”;
each of them he gives precepts about his fellow men.
Their ways are ever known to him,
they cannot be hidden from his eyes.
Over every nation he places a ruler,
but God’s own portion is Israel.
All their actions are clear as the sun to him,
his eyes are ever upon their ways.

Responsorial Psalm: Ps 103:13-14, 15-16, 17-18

R. (see 17) The Lord’s kindness is everlasting to those who fear him.

As a father has compassion on his children,
so the LORD has compassion on those who fear him,
For he knows how we are formed;
he remembers that we are dust.
R. The Lord’s kindness is everlasting to those who fear him.

Man’s days are like those of grass;
like a flower of the field he blooms;
The wind sweeps over him and he is gone,
and his place knows him no more.
R. The Lord’s kindness is everlasting to those who fear him.

But the kindness of the LORD is from eternity
to eternity toward those who fear him,
And his justice toward children’s children
among those who keep his covenant.
R. The Lord’s kindness is everlasting to those who fear him.

Gospel: Mk 10:13-16

People were bringing children to Jesus that he might touch them,
but the disciples rebuked them.
When Jesus saw this he became indignant and said to them,
“Let the children come to me; do not prevent them,
for the Kingdom of God belongs to such as these.
Amen, I say to you,
whoever does not accept the Kingdom of God like a child
will not enter it.”
Then he embraced the children and blessed them,
placing his hands on them.

Readings from the Jerusalem Bible
First Reading: Ecclesiasticus 17:1-13

The Lord fashioned man from the earth,
to consign him back to it.
He gave them so many days’ determined time,
he gave them authority over everything on earth.
He clothed them with strength like his own,
and made them in his own image.
He filled all living things with dread of man,
making him master over beasts and birds.
He shaped for them a mouth and tongue, eyes and ears,
and gave them a heart to think with.
He filled them with knowledge and understanding,
and revealed to them good and evil.
He put his own light in their hearts
to show them the magnificence of his works.
They will praise his holy name,
as they tell of his magnificent works.
He set knowledge before them,
he endowed them with the law of life.
Their eyes saw his glorious majesty,
and their ears heard the glory of his voice.
He said to them, ‘Beware of all wrong-doing’;
he gave each a commandment concerning his neighbor.
Their ways are always under his eye,
they cannot be hidden from his sight.

--------------------------------------------------------------------------------
Responsorial Psalm:
Psalm 102(103):13-18

The love of the Lord is everlasting upon those who hold him in fear.

As a father has compassion on his sons,

  the Lord has pity on those who fear him;

for he knows of what we are made,

  he remembers that we are dust.

The love of the Lord is everlasting upon those who hold him in fear.

As for man, his days are like grass;

  he flowers like the flower of the field;

the wind blows and he is gone

  and his place never sees him again.

The love of the Lord is everlasting upon those who hold him in fear.

But the love of the Lord is everlasting

  upon those who hold him in fear;

his justice reaches out to children’s children

  when they keep his covenant in truth.

The love of the Lord is everlasting upon those who hold him in fear.

--------------------------------------------------------------------------------
Gospel: Mark 10:13-16

People were bringing little children to Jesus, for him to touch them. The disciples turned them away, but when Jesus saw this he was indignant and said to them, ‘Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. I tell you solemnly, anyone who does not welcome the kingdom of God like a little child will never enter it.’ Then he put his arms round them, laid his hands on them and gave them his blessing.

Readings and Commentary from the Navarre Bible

Saturday of the 7th Week in Ordinary Time

From: Sirach 17:1-15

God and Man
--------------------
[1] The Lord created man out of earth, and turned him back to it again. [2] He gave to men few days, a limited time, but granted them authority over the things upon the earth. [3] He endowed them with strength like his own, and made them in his own image. [4] He placed the fear of them in all living beings, and granted them dominion over beasts and birds. [6] He gave them ears and a mind for thinking. [7] He filled them with knowledge and understanding, and showed them good and evil. [8] He set his eye upon their hearts to show them the majesty of his works. [10] And they will praise his holy name, to proclaim the grandeur of his works. [11] He bestowed knowledge upon them, and allotted to them the law of life. [12] He established with them an eternal covenant, and showed them his judgments. [13] Their eyes saw his glorious majesty, and their ears heard the glory of his voice. [14] And he said to them, "Beware of all unrighteousness." [15] And he gave commandment to each of them concerning his neighbor.

The Divine Judge. A Call to Repentance
---------------------------------------------------------
[15] Their ways are always before him, they will not be bid from his eyes."

*********************************************************************************************
Commentary:

16:24-23:27. These chapters are the second of the five parts we can distinguish in the book of Sirach. Like all the other parts it opens with doctrinal instruction (16:24-18:14), dealing this time with the divine Wisdom manifested by the Creator in all his works; this is followed (18:15-23:27) by a series of practical teachings. As in the previous part it is not easy to see any clear order in the ma- xims. However, further emphasis is put here on prudence in speech.

16:24-18:14 The doctrinal introduction to the first part of the book (1:1-2:18) summarized the main ideas in the book and put the focus, mainly, on the Lord, the only God, as being the source of wisdom. Now the author goes on to explain that, in creating the universe, the Most High arranged all his works in order and laid down laws to govern them (16:27). First (cf. 16:24-31) we find teachings from the first chapters of Genesis: creation took place "from [in] the beginning" (16:26a; Gen 1:1); God determined the order of things (16:26b; Gen 1:3-2:3); with the result that it "was good" (Gen 1:4, 10, 12, 18, 21, 25, 31 and Sir 16:29b) and "he covered its surface with all kinds of living beings" (16:30; Gen 1:20-31).

Pre-eminent among these created beings is man, made in the image of God (cf. 17:3; Gen 1:26-27). When it sees the harmony of the universe and all the living things that populate it, the human mind can recognize that there is a pattern to all this and can work its way up to God (17: 1-10). St Paul, in his Letter to the Romans, makes the point, again that "his (God's) invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made" (Rom 1:20). In addition, man has been given divine law to help him lead a life in line with what God has revealed to him over the course of time. And the supernatural revelation of the Law through Moses makes God's wisdom shine
even brighter (17:11-17).

This brings the writer to reflect on God as Judge, and on man as someone who must render an account to his creator, not just as regards his external actions but as regards even his inmost thoughts. This is a well-argued case for conversion to God (cf. 17:19-32). Ben Sirach has clear ideas about the meaning of life and death, but the New Testament sees further. He knows that the Lord will "recompense" people (cf. 17:23), but he does not go so far as to say that there is life after death (17:27-31).In any event, for the author the main thing is to give praise to God (17:27-29); hence his call to conversion (17:24, 26, 29).

The doctrinal introduction to this second part of the book concludes with reflections on the majesty and compassion of God--so vast compared to man (18:1-14).Having established just how limited man is, Ben Sirach asks himself: What is man, and what good can be do? God is under no obligation to care for man, to encourage him to do good or to guard him against evil. This sapiential style of writing is rhetorical: it is meant to draw attention to God's kindness and mercy towards man. The sacred writer does not have access to God's last revelation in the form of Jesus Christ; but by contemplating God's favors to Israel he is able to get more insights into man and the nature of man. John Paul II points out that: "These are questions in every human heart, as the poetic genius of every time and every people has shown, posing again and again -- almost as the prophetic voice of humanity -- the "serious question" which makes human beings truly what they are.

They are questions which express the urgency of finding a reason for existence, in every moment, at life's most important and decisive times as well as more ordinary times. These questions show the deep reasonableness of human existence, since they summon human intelligence and will to search freely for a solution which can reveal the full meaning of life. These enquiries, therefore,are the highest expression of human nature; which is why the answer to them is the gauge of the depth of his engagement with his own existence. In particular, when "the why of things" is explored in full harmony with the search for the ultimate answer, then human reason reaches its zenith and opens to the religious impulse. The religious impulse is the highest expression of the human being's free and personal search for the divine" ("Fides Et Ratio", note 28).

*********************************************************************************************
From: Mark 10:13-16

Jesus and the Children
---------------------------------
[13] And they were bringing children to Him, that He might touch them; and the disciples rebuked them. [14] But when Jesus saw it He was indignant, and said to them, "Let the children come to Me, do not hinder them; for to such belongs the Kingdom of God. [15] Truly, I say to you, whoever does not receive the Kingdom of God like a child shall not enter it." [16] And He took them in His arms and blessed them, laying His hands upon them.

*********************************************************************************************
Commentary:

13-16. This Gospel account has an attractive freshness and vividness about it which may be connected with St. Peter, from whom St. Mark would have taken the story. It is one of the few occasions when the Gospels tell us that Christ became angry. What provoked His anger was the disciples' intolerance: they felt that these people bringing children to Jesus were a nuisance: it meant a waste of His time; Christ had more serious things to do than be involved with little children. The disciples were well-intentioned; it was just that they were applying the wrong criteria. What Jesus had told them quite recently had not registered: "Whoever receives one such child in My name receives Me; and whoever receives Me, receives not Me but Him who sent Me" (Mark 9:37).

Our Lord also stresses that a Christian has to become like a child to enter the Kingdom of Heaven. "To be little you have to believe as children believe, to love as children love, to abandon yourself as children do..., to pray as children pray" (St. J. Escriva, "Holy Rosary", Prologue).

Our Lord's words express simply and graphically the key doctrine of man's divine sonship: God is our Father and we are His sons and daughters, His children; the whole of religion is summed up in the relationship of a son with His good Father. This awareness of God as Father involves a sense of dependence on our Father in Heaven and trusting abandonment to His loving providence--in the way a child trusts its father or mother; the humility of recognizing that we can do nothing by ourselves; simplicity and sincerity, which make us straightforward and honest in our dealings with God and man.

*********************************************************************************************
Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.

Friday of the Seventh Week in Ordinary Time

345 Friday of the Seventh Week in Ordinary Time

CCC Cross Reference:
Mk 10:8 1627; Mk 10:9 1639, 2364, 2382; Mk 10:11-12 1650; Mk 10:11 2380

Back to SOW II ‘11
Back to SOW II '13
Back to SOW II '17
Back to SOW II '19

Back to SOW II '25

Reading 1: Sir 6:5-17

A kind mouth multiplies friends and appeases enemies,
and gracious lips prompt friendly greetings.
Let your acquaintances be many,
but one in a thousand your confidant.
When you gain a friend, first test him,
and be not too ready to trust him.
For one sort is a friend when it suits him,
but he will not be with you in time of distress.
Another is a friend who becomes an enemy,
and tells of the quarrel to your shame.
Another is a friend, a boon companion,
who will not be with you when sorrow comes.
When things go well, he is your other self,
and lords it over your servants;
But if you are brought low, he turns against you
and avoids meeting you.
Keep away from your enemies;
be on your guard with your friends.
A faithful friend is a sturdy shelter;
he who finds one finds a treasure.
A faithful friend is beyond price,
no sum can balance his worth.
A faithful friend is a life-saving remedy,
such as he who fears God finds;
For he who fears God behaves accordingly,
and his friend will be like himself.

Responsorial Psalm: Ps 119:12, 16, 18, 27, 34, 35

R. (35a) Guide me, Lord, in the way of your commands.

Blessed are you, O LORD;
teach me your statutes.
R. Guide me, Lord, in the way of your commands.
In your statutes I will delight;
I will not forget your words.
R. Guide me, Lord, in the way of your commands.

Open my eyes, that I may consider
the wonders of your law.
R. Guide me, Lord, in the way of your commands.
Make me understand the way of your precepts,
and I will meditate on your wondrous deeds.
R. Guide me, Lord, in the way of your commands.

Give me discernment, that I may observe your law
and keep it with all my heart.
R. Guide me, Lord, in the way of your commands.

Lead me in the path of your commands,
for in it I delight.
R. Guide me, Lord, in the way of your commands.

Gospel: Mk 10:1-12

Jesus came into the district of Judea and across the Jordan.
Again crowds gathered around him and, as was his custom,
he again taught them.
The Pharisees approached him and asked,
“Is it lawful for a husband to divorce his wife?”
They were testing him.
He said to them in reply, “What did Moses command you?”
They replied,
“Moses permitted a husband to write a bill of divorce
and dismiss her.”
But Jesus told them,
“Because of the hardness of your hearts
he wrote you this commandment.
But from the beginning of creation, God made them male and female.
For this reason a man shall leave his father and mother
and be joined to his wife,
and the two shall become one flesh.
So they are no longer two but one flesh.
Therefore what God has joined together,
no human being must separate.”
In the house the disciples again questioned Jesus about this.He said to them,
“Whoever divorces his wife and marries another
commits adultery against her;
and if she divorces her husband and marries another,
she commits adultery.”

Readings from the Jerusalem Bible

First Reading: Ecclesiasticus 6:5-17

A kindly turn of speech multiplies a man’s friends,
and a courteous way of speaking invites many a friendly reply.
Let your acquaintances be many,
but your advisers one in a thousand.
If you want to make a friend, take him on trial,
and be in no hurry to trust him;
for one kind of friend is only so when it suits him
but will not stand by you in your day of trouble.
Another kind of friend will fall out with you
and to your dismay make the quarrel public,
and a third kind of friend will share your table,
but not stand by you in your day of trouble:
when you are doing well he will be your second self,
ordering your servants about;
but if ever you are brought low he will turn against you
and will hide himself from you.
Keep well clear of your enemies,
and be wary of your friends.
A faithful friend is a sure shelter,
whoever finds one has found a rare treasure.
A faithful friend is something beyond price,
there is no measuring his worth.
A faithful friend is the elixir of life,
and those who fear the Lord will find one.
Whoever fears the Lord makes true friends,
for as a man is, so is his friend.

Responsorial Psalm:
Psalm 118(119):12,16,18,27,34-35

Guide me, Lord, in the path of your commands.

 

Blessed are you, O Lord;

  teach me your statutes.

I take delight in your statutes;

  I will not forget your word.

Guide me, Lord, in the path of your commands.

Open my eyes that I may see

  the wonders of your law.

Make me grasp the way of your precepts

  and I will muse on your wonders.

Guide me, Lord, in the path of your commands.

Train me to observe your law,

  to keep it with my heart.

Guide me in the path of your commands;

  for there is my delight.

Guide me, Lord, in the path of your commands.

Gospel: Mark 10:1-12

Jesus came to the district of Judaea and the far side of the Jordan. And again crowds gathered round him, and again he taught them, as his custom was. Some Pharisees approached him and asked, ‘Is it against the law for a man to divorce his wife?’ They were testing him. He answered them, ‘What did Moses command you?’ ‘Moses allowed us’ they said ‘to draw up a writ of dismissal and so to divorce.’ Then Jesus said to them, ‘It was because you were so unteachable that he wrote this commandment for you. But from the beginning of creation God made them male and female. This is why a man must leave father and mother, and the two become one body. They are no longer two, therefore, but one body. So then, what God has united, man must not divide.’ Back in the house the disciples questioned him again about this, and he said to them, ‘The man who divorces his wife and marries another is guilty of adultery against her. And if a woman divorces her husband and marries another she is guilty of adultery too.’

Readings and Commentary from the Navarre Bible

Friday of the 7th Week in Ordinary Time

From: Sirach 6:5-17

Friends and Enemies (Continuation)
----------------------------------------------------
[5] A pleasant voice multiplies friends, and a gracious tongue multiplies courtesies. [6] Let those that are at peace with you be many, but let your advisers be one in a thousand. [7] When you gain a friend, gain him through testing, and do not trust him hastily. [8] For there is a friend who is such at his own convenience, but will not stand by you in your day of trouble. [9] And there is a friend who changes into an enemy, and will disclose a quarrel to your disgrace. [10] And there is a friend who is a table companion, but will not stand by you in your day of trouble. [11] In prosperity he will make himself your equal, and be bold with your servants; [12] but if you are brought low he will turn against you, and will hide himself from your presence. [13] Keep yourself far from your enemies, and be on guard toward your friends. [14] A faithful friend is a sturdy shelter; he that has found one has found a treasure. [15] There is nothing so precious as a faithful friend, and no scales can measure his excellence. [16] A faithful friend is an elixir of life; and those who fear the Lord will find him. [17] Whoever fears the Lord directs his friendship aright, for as he is, so is his neighbor also.

*********************************************************************************************
Commentary:

5:15-6:17. This is the first occasion that Ben Sirach discusses friendship -- a subject that comes up often in his teaching (cf. 9:10-16; 19:13-17; 22:19-26; 37:1-15); in fact Sirach is the book of the Bible that has most to say on the subject. Here and in the other passages, what we have is not so much a theoretical discussion of friendship as a series of concrete situations that show the sort of behavior one would expect of a friend.

In the Gospel we find instances of Jesus' close friendships and less about the importance of friendship the extent to which it can go: "Greater love has no man than this, that a man lay down his life for his friends" (Jn 15:13). And St Ambrose, commenting on v. 14 writes: "Friendship should be constant [...]. You should not leave a friend in his hour of need, nor do him injury, nor abandon him, because friendship is a lifelong source of help" ("De Officiis", 2, 3, 22).

Taking the life of Jesus as an example St. Josemaria Escriva invites his readers to consider that "A friend is a treasure. Well...you have a friend! For where your treasure is, there is your heart" ("The Way", 421).

6:17-37. The teacher now gives his disciples advice on what they need to do to acquire wisdom.

First, he talks about docility and commitment to the task, using imagery taken from agricultural work, particularly wearing the yoke (v. 24-25), though he says it is easy enough to bear. These verses remind us of what Jesus says when he invites us to find true Wisdom and peace of soul in his teaching: "Take my yoke upon you, and learn from me, for I am gentle. and lowly in heart, and you will find rest for your souls" (Mt 11:29).

Then, in line with the education tradition of the ancient East, the writer urges his disciples to listen to their elders, spending time with them and following their example. Finally, returning to an idea that runs right through the book, he reminds his disciple what he must do to he wise -- reflect on the commandments of the Lord and live by them (v, 37). For true maturity comes not so much from age as from doing the will of God: "You should show the moderation, fortitude, and sense of responsibility that many people acquire after many long years, in their old age. You will achieve all this, while you are still young, if you do not lose the supernatural outlook of a son of God. For he will give you, more than to the old, those qualities you need for your apostle's work" (St. J. Escriva, "The Forge", 53).

*********************************************************************************************
From: Mark 10:1-12

The Indissolubility of Marriage
-------------------------------------------
[2] And Pharisees came up and in order to test Him asked, "Is it lawful for a man to divorce his wife?" [3] He answered them, "What did Moses command you?" [4] They said, "Moses allowed a man to write a certificate of divorce, and to put her away." [5] But Jesus said to them, "For your hardness of heart he wrote this commandment. [6] But from the beginning of creation, 'God made them male and female.'; [7] 'For this reason a man shall leave his father and mother and be joined to his wife, [8] and the two shall become one.' So they are no longer two but one. [9] What therefore God has joined together, let not man put asunder."

[10] And in the house the disciples asked Him about this matter. [11] And He said to them, "Whoever divorces his wife and marries another, commits adultery against her; [12] and if she divorces her husband and marries another, she commits adultery."

Jesus and the Children
---------------------------------
[13] And they were bringing children to Him, that He might touch them; and the disciples rebuked them. [14] But when Jesus saw it He was indignant, and said to them, "Let the children come to Me, do not hinder them; for to such belongs the Kingdom of God. [15] Truly, I say to you, whoever does not receive the Kingdom of God like a child shall not enter it." [16] And He took them in His arms and blessed them, laying His hands upon them.

*********************************************************************************************

Commentary:

1-12. This kind of scene occurs often in the Gospel. The malice of the Pharisees contrasts with the simplicity of the crowd, who listen attentively to Jesus' teaching. The Pharisees' question aimed at tricking Jesus into going against the Law of Moses. But Jesus Christ, Messiah and Son of God, has perfect understanding of that Law. Moses had permitted divorce because of the hardness of that ancient people: women had an ignominious position in those primitive tribes (they were regarded almost as animals or slaves); Moses, therefore, protected women's dignity against these abuses by devising the certificate of divorce; this was a real social advance. It was a document by which the husband repudiated his wife and she obtained freedom. Jesus restores to its original purity the dignity of man and woman in marriage, as instituted by God at the beginning of creation. "A man leaves his father and his mother and cleaves to his wife, and they become one flesh" (Genesis 2:24): in this way God established from the very beginning the unity and indissolubility of marriage. The Church's Magisterium, the only authorized interpreter of the Gospel and of the natural law, has constantly guarded and defended this teaching and has proclaimed it solemnly in countless documents (Council of Florence, "Pro Armeniis"; Council of Trent, "De Sacram. Matr."; Pius XI, "Casti Connubi"; Vatican II, "Gaudium Et Spes", 48; etc.).

Here is a good summary of this doctrine: "The indissolubility of marriage is not a caprice of the Church nor is it merely a positive ecclesiastical law. It is a precept of natural law, of divine law, and responds perfectly to our nature and to the supernatural order of grace" (St. J. Escriva, "Conversations", 97). Cf. note on Matthew 5:31-32.

5-9. When a Christian realizes that this teaching applies to everyone at all times, he should not be afraid of people reacting against it: "It is a fundamental duty of the Church to reaffirm strongly [...] the doctrine of the indissolubility of marriage. To all those who, in our times, consider it too difficult, or indeed impossible, to be bound to one person for the whole of life, and to those caught up in a culture that rejects the indissolubility of marriage and openly mocks the commitment of spouses to fidelity, it is necessary to reaffirm the good news of the definitive nature of that conjugal love that has in Christ its foundation and strength (cf. Ephesians 5:25).

"Being rooted in the personal and total self-giving of the couple, and being required by the good of the children, the indissolubility of marriage finds its ultimate truth in the plan that God has manifested in His revelation: He wills and He communicates the indissolubility of marriage as a fruit, a sign and a requirement of the absolutely faithful love that God has for man and that the Lord Jesus has for the Church.

"Christ renews the first plan that the Creator inscribed in the hearts of man and woman, and in the celebration of the sacrament of matrimony offers 'a new heart': thus the couples are not only able to overcome 'hardness of heart' (Matthew 19: 8), but also and above all they are able to share the full and definitive love of Christ, the new and eternal Covenant made flesh. Just as the Lord Jesus is the 'faithful witness' (Revelation 3:14), the 'yes' of the promises of God (cf. 2 Corinthians 1:20) and thus the supreme realization of the unconditional faithfulness with which God loves His people, so Christian couples are called to participate truly in the irrevocable indissolubility that binds Christ to the Church, His bride, loved by Him to the end (cf. John 13:1).

"To bear witness to the inestimable value of the indissolubility and fidelity of marriage is one of the most precious and most urgent tasks of Christian couples in our time" (John Paul II, "Familiaris Consortio", 20).

13-16. This Gospel account has an attractive freshness and vividness about it which may be connected with St. Peter, from whom St. Mark would have taken the story. It is one of the few occasions when the Gospels tell us that Christ became angry. What provoked His anger was the disciples' intolerance: they felt that these people bringing children to Jesus were a nuisance: it meant a waste of His time; Christ had more serious things to do than be involved with little children. The disciples were well-intentioned; it was just that they were applying the wrong criteria. What Jesus had told them quite recently had not registered: "Whoever receives one such child in My name receives Me; and whoever receives Me, receives not Me but Him who sent Me" (Mark 9:37).

Our Lord also stresses that a Christian has to become like a child to enter the Kingdom of Heaven. "To be little you have to believe as children believe, to love as children love, to abandon yourself as children do..., to pray as children pray" (St. J. Escriva, "Holy Rosary", Prologue).

Our Lord's words express simply and graphically the key doctrine of man's divine sonship: God is our Father and we are His sons and daughters, His children; the whole of religion is summed up in the relationship of a son with His good Father. This awareness of God as Father involves a sense of dependence on our Father in Heaven and trusting abandonment to His loving providence--in the way a child trusts its father or mother; the humility of recognizing that we can do nothing by ourselves; simplicity and sincerity, which make us straightforward and honest in our dealings with God and man.

*********************************************************************************************
Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.