Catechism Links:
CCC 202, 232-260, 684, 732: the mystery of the Trinity
CCC 249, 813, 950, 1077-1109, 2845: the Trinity in the Church and her liturgy
CCC 2655, 2664-2672: the Trinity and prayer
CCC 2205: the family as an image of the Trinity
CCC Cross Reference:
Prv 8:22-31 288
Ps 8:6 2566, 2809
Rom 5:3-5 2734, 2847; Rom 5:5 368, 733, 1820, 1964, 2658
Jn 16:13-15 2615; Jn 16:13 91, 243, 687, 692, 1117, 2466, 2671; Jn 16:14-15 485; Jn 16:14 244, 690
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Reading 1
Prv 8:22-31
Thus says the wisdom of God:
"The Lord possessed me, the beginning of his ways,
the forerunner of his prodigies of long ago;
from of old I was poured forth,
at the first, before the earth.
When there were no depths I was brought forth,
when there were no fountains or springs of water;
before the mountains were settled into place,
before the hills, I was brought forth;
while as yet the earth and fields were not made,
nor the first clods of the world.
"When the Lord established the heavens I was there,
when he marked out the vault over the face of the deep;
when he made firm the skies above,
when he fixed fast the foundations of the earth;
when he set for the sea its limit,
so that the waters should not transgress his command;
then was I beside him as his craftsman,
and I was his delight day by day,
playing before him all the while,
playing on the surface of his earth;
and I found delight in the human race."
Responsorial Psalm
Ps 8:4-5, 6-7, 8-9
R. (2a) O Lord, our God, how wonderful your name in all the earth!
When I behold your heavens, the work of your fingers,
the moon and the stars which you set in place —
What is man that you should be mindful of him,
or the son of man that you should care for him?
R. O Lord, our God, how wonderful your name in all the earth!
You have made him little less than the angels,
and crowned him with glory and honor.
You have given him rule over the works of your hands,
putting all things under his feet:
R. O Lord, our God, how wonderful your name in all the earth!
All sheep and oxen,
yes, and the beasts of the field,
The birds of the air, the fishes of the sea,
and whatever swims the paths of the seas.
R. O Lord, our God, how wonderful your name in all the earth!
Reading II
Rom 5:1-5
Brothers and sisters:
Therefore, since we have been justified by faith,
we have peace with God through our Lord Jesus Christ,
through whom we have gained access by faith
to this grace in which we stand,
and we boast in hope of the glory of God.
Not only that, but we even boast of our afflictions,
knowing that affliction produces endurance,
and endurance, proven character,
and proven character, hope,
and hope does not disappoint,
because the love of God has been poured out into our hearts
through the Holy Spirit that has been given to us.
Gospel
Jn 16:12-15
Jesus said to his disciples:
"I have much more to tell you, but you cannot bear it now.
But when he comes, the Spirit of truth,
he will guide you to all truth.
He will not speak on his own,
but he will speak what he hears,
and will declare to you the things that are coming.
He will glorify me,
because he will take from what is mine and declare it to you.
Everything that the Father has is mine;
for this reason I told you that he will take from what is mine
and declare it to you."
Readings from the Jerusalem Bible
First reading Proverbs 8:22 – 31
The Lord created me when his purpose first unfolded,
before the oldest of his works.
From everlasting I was firmly set,
from the beginning, before earth came into being.
The deep was not, when I was born,
there were no springs to gush with water.
Before the mountains were settled,
before the hills, I came to birth;
before he made the earth, the countryside,
or the first grains of the world’s dust.
When he fixed the heavens firm, I was there,
when he drew a ring on the surface of the deep,
when he thickened the clouds above,
when he fixed fast the springs of the deep,
when he assigned the sea its boundaries
– and the waters will not invade the shore –
when he laid down the foundations of the earth,
I was by his side, a master craftsman,
delighting him day after day,
ever at play in his presence,
at play everywhere in his world,
delighting to be with the sons of men.
Responsorial Psalm: Psalm 8:4-9
How great is your name, O Lord our God, through all the earth!
When I see the heavens, the work of your hands,
the moon and the stars which you arranged,
what is man that you should keep him in mind,
mortal man that you care for him?
How great is your name, O Lord our God, through all the earth!
Yet you have made him little less than a god;
with glory and honour you crowned him,
gave him power over the works of your hand,
put all things under his feet.
How great is your name, O Lord our God, through all the earth!
All of them, sheep and cattle,
yes, even the savage beasts,
birds of the air, and fish
that make their way through the waters.
How great is your name, O Lord our God, through all the earth!
Second reading Romans 5:1 – 5
We have seen that, through our Lord Jesus Christ, by faith we are judged righteous and at peace with God, since it is by faith and through Jesus that we have entered this state of grace in which we can boast about looking forward to God’s glory. But that is not all we can boast about; we can boast about our sufferings. These sufferings bring patience, as we know, and patience brings perseverance, and perseverance brings hope, and this hope is not deceptive, because the love of God has been poured into our hearts by the Holy Spirit which has been given us.
Gospel John 16:12 – 15
Jesus said:
‘I still have many things to say to you
but they would be too much for you now.
But when the Spirit of truth comes
he will lead you to the complete truth,
since he will not be speaking as from himself
but will say only what he has learnt;
and he will tell you of the things to come.
He will glorify me,
since all he tells you will be taken from what is mine.
Everything the Father has is mine;
that is why I said: All he tells you will be taken from what is mine.’
Readings and Commentary from the Navarre Bible
Solemnity: Most Holy Trinity
From: Proverbs 8:22-31
Third discourse: Wisdom speaks again (continued)
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[22] The Lord created me at the beginning of his work,
the first of his acts of old.
[23] Ages ago I was set up,
at the first, before the beginning of the earth.
[24] When there were no depths I was brought forth,
when there were no springs abounding with water.
[25] Before the mountains had been shaped,
before the hills, I was brought forth;
[26] before he had made the earth with its fields,
or the first of the dust of the world.
[27] When he established the heavens, I was there,
when he drew a circle on the face of the deep,
[28] when he made firm the skies above,
when he established the fountains of the deep,
[29] when he assigned to the sea its limit,
so that the waters might not transgress his command,
when he marked out the foundations of the earth,
[30] then I was beside him, like a master workman;
and I was daily his delight,
rejoicing before him always,
[31] rejoicing in his inhabited world
and delighting in the sons of men.
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Commentary:
1-36 The first part of the book ends with this third, splendid poem in praise of personified Wisdom. As in the first poem (1:20-33) Wisdom speaks in public, for all to hear (vv. 1-3); her message is not meant for a privileged few; it is addressed to everyone (vv. 32-36).
Wisdom has every reason to call for attention, for the tuition she offers is about noble things, and highly useful; there is nothing twisted or false about it (vv. 4- 14). Interpersonal relations work well if wisdom is allowed to do her work; if kings and magistrates seek her sincerely, she guides them to rule evenhandedly (vv. 15-21). But she also operates outside the sphere of human relationships; we see her present when order was imposed on chaos, to form the universe as we know it; from the very start she was there with God (vv. 22-31).
This poem, with its solemn language, and imagery taken from traditional Israelite cosmogony, shows the relationship between wisdom and the creation of the world and of man. Wisdom is present with God at the creation and what delights her most is her relationship with mankind. Here she is depicted as having the features of a person: this prepares the way for us to grasp, later on, as Revelation progresses, the mystery of the Blessed Trinity.
The prologue of the Gospel of St John will use language similar to that used here to describe the relationship between God and the Word (vv. 22-30, cf. Jn 1:1; v. 35, cf. Jn 1:4). The status held by Wisdom in this poem will be attributed to Christ in New Testament texts: in the Letter to the Colossians he is described as "the first-born of all creation" (Col 1:15) and in the book of Revelation as "the beginning of God's creation" (Rev. 3:14). It is with this meaning that the Church's liturgy uses Proverbs 8:22-31 on the solemnity of Trinity Sunday (cycle C).
From the sixth century onwards, this passage appears in the Mass of the Birth of Mary (8 September) – showing that the Church recognizes that, just as the Word is God for all eternity, and is active in the creation of the world, the Mother of the Saviour must have been in some way present in the mind of God "at the beginning" (vv. 22-23). "Mary, the all-holy ever-virgin Mother of God, is the masterwork of the mission of the Son and the Spirit in the fullness of time. For the first time in the plan of salvation and because his Spirit had prepared her, the Father found the dwelling-place where his Son and his Spirit could dwell among men. In this sense the Church's Tradition has often read the most beautiful texts on wisdom in relation to Mary (cf. Prov 8:1-9:6; Sir 24). Mary is acclaimed and represented in the liturgy as the "Seat of Wisdom" (Catechism of the Catholic Church, 721).
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From: Romans 5:1-5
Reconciliation Through Christ's Sacrifice, the Basis of our Hope
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[1] Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ. [2] Through Him we have obtained access to this grace in which we stand, and we rejoice in our hope of sharing the glory of God. [3] More than that, we rejoice in our sufferings, knowing that suffering produces endurance, [4] and endurance produces character, and character produces hope, [5] and hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit who has been given to us.
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Commentary:
1-5. In this very moving passage God helps us see "the divine interlacing of the three theological virtues which form the backing upon which the true life of every Christian man or woman has to be woven" (St. J. Escriva, "Friends of God",205). Faith, hope and charity act in us in turn, causing us to grow in the life of grace. Thus, faith leads us to know and be sure of things we hope for (cf. Hebrews 11: 1); hope ensures that we shall attain them, and enlivens our love of God; charity, for its part, gives us energy to practise the other two theological virtues. The definitive outcome of this growth in love, faith and hope is the everlasting peace that is of the essence of eternal life.
As long as we are in this present life we do have peace to some degree -- but with tribulation. Therefore, the peace attainable in this life does not consist in the contentment of someone who wants to have no problems, but rather in the resoluteness full of hope ("character") of someone who manages to rise above suffering and stays faithful through endurance. Suffering is necessary for us, because it is the normal way to grow in virtue (cf. James 1:2-4; 1 Peter 1:5-7); that is why it is providential (cf. Philippians 1:19; Colossians 1:24) and leads to joy and happiness (1 Thessalonians 1:6).
"A person who hopes for something and strives eagerly to attain it is ready to endure all kinds of difficulty and distress. Thus, for example, a sick person if he is eager to be healthy, is happy to take the bitter medicine which will cure him. Therefore, one sign of the ardent hope that is ours thanks to Christ is that we glory not only in the hope of future glory, but also in the afflictions which we suffer in order to attain it" (St. Thomas Aquinas, "Commentary on Romans, ad. loc.").
A person who lives by faith, hope and charity realizes that suffering is not something meaningless but rather is designed by God for our perfecting. Perfection consists "in the bringing of our wills so closely into conformity with the will of God that, as soon as we realize He wills anything, we desire it ourselves with all our might, and take the bitter with the sweet, knowing that to be His Majesty's will [...]. If our love is perfect, it has this quality of leading us to forget our own pleasure in order to please Him whom we love. And that is indeed what happens" (St. Teresa of Avila, "Book of Foundations", Chapter 5).
5. The love which St. Paul speaks of here is, at one and the same time, God's love for us -- manifested in His sending the Holy Spirit -- and the love which God places in our soul to enable us to love Him. The Second Council of Orange, quoting St. Augustine, explains this as follows: "To love God is entirely a gift of God. He, without being loved, loves us and enabled us to love Him. We were loved when we were still displeasing to Him, so that we might be given something whereby we might please Him. So it is that the Spirit of the Father and the Son, whom we love with the Father and the son, pours charity into our hearts" (Second Council of Orange, "De Gratia", Canon 25; cf. St. Augustine, "In Ioann. Evang.", 102, 5).
6-11. The friendship which reigned in paradise between God and man was followed by the enmity created by Adam's sin. By promising a future redeemer, God once more offered mankind his friendship. The scale of God's love for us can be seen in the "reconciliation " which the Apostle speaks about, which took place on the Cross, when Christ did away with this enmity, making our peace with God and reconciling us to him (cf. Eph 2:15-16).
The petition in the Our Father, "Forgive us our trespasses as we forgive those that trespass against us", is an invitation to imitate the way God treats us, because by loving our enemies "there shines forth in us some likeness to God our Father, who, by the death of his Son, ransomed from everlasting perdition and reconciled to himself the human race, which before was most unfriendly and hostile to him " ("St Pius V Catechism", IV, 14, 19).
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From: John 16:12-15
The Action of the Holy Spirit (Continuation)
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(Jesus said to His disciples,) [12] "I have yet many things to say to you, but you cannot bear them now. [13] When the Spirit of truth comes, He will guide you into all the truth; for He will not speak of His own authority, but whatever He hears He will speak, and He will declare to you the things that are to come. [14] He will glorify Me, for He will take what is mine and declare it to you. [15] All that the Father has is Mine; therefore I said that He will take what is Mine and de- clare it to you."
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Commentary:
13. It is the Holy Spirit who makes fully understood the truth revealed by Christ. As Vatican II teaches, our Lord "completed and perfected Revelation and confirmed it...finally by sending the Spirit of truth" (Vatican II, "Dei Verbum", 4). Cf. note on John 14:25-26.
14-15. Jesus Christ here reveals some aspects of the mystery of the Blessed Trinity. He teaches that the Three Divine Persons have the same nature when He says that everything that the Father has belongs to the Son, and everything the Son has belongs to the Father (cf. John 17:10) and that the Spirit also has what is common to the Father and the Son, that is, the divine essence. The activity specific to the Holy Spirit is that of glorifying Christ, reminding and clarifying for the disciples everything the Master taught them (John 16:13). On being inspired by the Holy Spirit to recognize the Father through the Son, men render glory to Christ; and glorifying Christ is the same as giving glory to God (cf. John 17:1, 3-5, 10).
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Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.
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