Catechism Links
CCC 2006-2011: Our merits for good works come from God’s goodness
CCC 1038-1041: Our works manifested at the Last Judgment
CCC 1048-1050: Keeping busy as we await the Lord’s return
CCC 1936-1937: Diversity of talents
CCC 2331, 2334: Dignity of woman
CCC 1603-1605: Marriage in the order of creation
CCC Cross Reference:
1 Thes 5:2-3 675; 1 Thes 5:2 673; 1 Thes 5:5 1216; 1 Thes 5:6 2849
Mt 25:14-30 546, 1936; Mt 25:21 1029, 1720, 2683; Mt 25:23 1029, 1720
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Reading 1
Prv 31:10-13, 19-20, 30-31
When one finds a worthy wife,
her value is far beyond pearls.
Her husband, entrusting his heart to her,
has an unfailing prize.
She brings him good, and not evil,
all the days of her life.
She obtains wool and flax
and works with loving hands.
She puts her hands to the distaff,
and her fingers ply the spindle.
She reaches out her hands to the poor,
and extends her arms to the needy.
Charm is deceptive and beauty fleeting;
the woman who fears the LORD is to be praised.
Give her a reward for her labors,
and let her works praise her at the city gates.
Responsorial Psalm
Ps 128:1-2, 3, 4-5
R. (cf. 1a) Blessed are those who fear the Lord.
Blessed are you who fear the LORD,
who walk in his ways!
For you shall eat the fruit of your handiwork;
blessed shall you be, and favored.
R. Blessed are those who fear the Lord.
Your wife shall be like a fruitful vine
in the recesses of your home;
Your children like olive plants
around your table.
R. Blessed are those who fear the Lord.
Behold, thus is the man blessed
who fears the LORD.
The LORD bless you from Zion:
may you see the prosperity of Jerusalem
all the days of your life.
R. Blessed are those who fear the Lord.
Reading II
1 Thes 5:1-6
Concerning times and seasons, brothers and sisters,
you have no need for anything to be written to you.
For you yourselves know very well that the day of the Lord will come
like a thief at night.
When people are saying, "Peace and security, "
then sudden disaster comes upon them,
like labor pains upon a pregnant woman,
and they will not escape.
But you, brothers and sisters, are not in darkness,
for that day to overtake you like a thief.
For all of you are children of the light
and children of the day.
We are not of the night or of darkness.
Therefore, let us not sleep as the rest do,
but let us stay alert and sober.
Gospel
Mt 25:14-30 or 25:14-15, 19-21
Jesus told his disciples this parable:
"A man going on a journey
called in his servants and entrusted his possessions to them.
To one he gave five talents; to another, two; to a third, one--
to each according to his ability.
Then he went away.
Immediately the one who received five talents went and traded with them,
and made another five.
Likewise, the one who received two made another two.
But the man who received one went off and dug a hole in the ground
and buried his master's money.
After a long time
the master of those servants came back
and settled accounts with them.
The one who had received five talents came forward
bringing the additional five.
He said, 'Master, you gave me five talents.
See, I have made five more.’
His master said to him, 'Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master's joy.’
Then the one who had received two talents also came forward and said,
'Master, you gave me two talents.
See, I have made two more.'
His master said to him, 'Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master's joy.’
Then the one who had received the one talent came forward and said,
'Master, I knew you were a demanding person,
harvesting where you did not plant
and gathering where you did not scatter;
so out of fear I went off and buried your talent in the ground.
Here it is back.'
His master said to him in reply, 'You wicked, lazy servant!
So you knew that I harvest where I did not plant
and gather where I did not scatter?
Should you not then have put my money in the bank
so that I could have got it back with interest on my return?
Now then! Take the talent from him and give it to the one with ten.
For to everyone who has,
more will be given and he will grow rich;
but from the one who has not,
even what he has will be taken away.
And throw this useless servant into the darkness outside,
where there will be wailing and grinding of teeth.'"
or
Jesus told his disciples this parable:
"A man going on a journey
called in his servants and entrusted his possessions to them.
To one he gave five talents; to another, two; to a third, one--
to each according to his ability.
Then he went away.
After a long time
the master of those servants came back
and settled accounts with them.
The one who had received five talents came forward
bringing the additional five.
He said, 'Master, you gave me five talents.
See, I have made five more.'
His master said to him, 'Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master's joy.'"
Readings from the Jerusalem Bible
First reading Proverbs 31:10-13,19-20,30-31
A perfect wife – who can find her?
She is far beyond the price of pearls.
Her husband’s heart has confidence in her,
from her he will derive no little profit.
Advantage and not hurt she brings him
all the days of her life.
She is always busy with wool and with flax,
she does her work with eager hands.
She sets her hands to the distaff,
her fingers grasp the spindle.
She holds out her hand to the poor,
she opens her arms to the needy.
Charm is deceitful, and beauty empty;
the woman who is wise is the one to praise.
Give her a share in what her hands have worked for,
and let her works tell her praises at the city gates.
Responsorial Psalm: Psalm 127(128):1-5
O blessed are those who fear the Lord.
O blessed are those who fear the Lord
and walk in his ways!
By the labor of your hands you shall eat.
You will be happy and prosper.
O blessed are those who fear the Lord.
Your wife like a fruitful vine
in the heart of your house;
your children like shoots of the olive,
around your table.
O blessed are those who fear the Lord.
Indeed thus shall be blessed
the man who fears the Lord.
May the Lord bless you from Zion
all the days of your life!
O blessed are those who fear the Lord.
Second reading 1 Thessalonians 5:1-6
You will not be expecting us to write anything to you, brothers, about ‘times and seasons’, since you know very well that the Day of the Lord is going to come like a thief in the night. It is when people are saying, ‘How quiet and peaceful it is’ that the worst suddenly happens, as suddenly as labor pains come on a pregnant woman; and there will be no way for anybody to evade it.
But it is not as if you live in the dark, my brothers, for that Day to overtake you like a thief. No, you are all sons of light and sons of the day: we do not belong to the night or to darkness, so we should not go on sleeping, as everyone else does, but stay wide awake and sober.
Gospel Matthew 25:14-30
Jesus spoke this parable to his disciples: ‘The kingdom of Heaven is like a man on his way abroad who summoned his servants and entrusted his property to them. To one he gave five talents, to another two, to a third one; each in proportion to his ability. Then he set out.
‘The man who had received the five talents promptly went and traded with them and made five more. The man who had received two made two more in the same way. But the man who had received one went off and dug a hole in the ground and hid his master’s money.
‘Now a long time after, the master of those servants came back and went through his accounts with them. The man who had received the five talents came forward bringing five more. “Sir,” he said “you entrusted me with five talents; here are five more that I have made.”
‘His master said to him, “Well done, good and faithful servant; you have shown you can be faithful in small things, I will trust you with greater; come and join in your master’s happiness.”
‘Next the man with the two talents came forward. “Sir,” he said “you entrusted me with two talents; here are two more that I have made.” His master said to him, “Well done, good and faithful servant; you have shown you can be faithful in small things, I will trust you with greater; come and join in your master’s happiness.”
‘Last came forward the man who had the one talent. “Sir,” said he “I had heard you were a hard man, reaping where you have not sown and gathering where you have not scattered; so I was afraid, and I went off and hid your talent in the ground. Here it is; it was yours, you have it back.” But his master answered him, “You wicked and lazy servant! So you knew that I reap where I have not sown and gather where I have not scattered? Well then, you should have deposited my money with the bankers, and on my return I would have recovered my capital with interest. So now, take the talent from him and give it to the man who has the five talents. For to everyone who has will be given more, and he will have more than enough; but from the man who has not, even what he has will be taken away. As for this good-for-nothing servant, throw him out into the dark, where there will be weeping and grinding of teeth.”’
Or Matthew 25:14-15,19-21
Jesus spoke this parable to his disciples: ‘The kingdom of Heaven is like a man on his way abroad who summoned his servants and entrusted his property to them. To one he gave five talents, to another two, to a third one; each in proportion to his ability. Then he set out.
‘Now a long time after, the master of those servants came back and went through his accounts with them. The man who had received the five talents came forward bringing five more. “Sir,” he said “you entrusted me with five talents; here are five more that I have made.”’
Readings and Commentary from the Navarre Bible
33rd Sunday in Ordinary Time
From: Proverbs 31:10-13, 19-20, 30-31
Epilogue: Poem of the Perfect Wife
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[10] A good wife who can find?
She is far more precious than jewels.
[11] The heart of her husband trusts in her,
and he will have no lack of gain.
[12] She does him good, and not harm,
all the days of her life.
[13] She seeks wool and flax,
and works with willing hands.
[19] She puts her hands to the distaff,
and her hands hold the spindle.
[20] She opens her hand to the poor,
and reaches out her hands to the needy.
[30]Charm is deceitful, and beauty is vain,
but a woman who fears the Lord is to be praised.
[31] Give her of the fruit of her hands,
and let her works praise her in the gates.
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Commentary:
31:10-31. The book closes with a beautiful acrostic poem (the first letter of each verse corresponds to a Hebrew letter, in alphabetical order) about the qualities of the perfect wife in the context of a rural family in ancient Israel. The whole poem is probably symbolic. The prologue to the book depicted Wisdom as a woman who invites everyone to a banquet prepared at her house. Now, in this ideal woman who always knows the right thing to do in every situation, we can see once more the wisdom that God has left stamped on creation.
The poem reveals the moral strength of women. Bl. John Paul II comments that this strength "expresses itself in a great number of figures of the Old Testament, of the time of Christ, and of later ages right up to our own day. "A woman is strong because of her awareness of this entrusting", strong because of the fact that God 'entrusts the human being to her', always and in every way, even in the situations of social discrimination in which she may find herself. This awareness and this fundamental vocation speak to women of the dignity which they receive from God himself, and this makes them 'strong' and strengthens their vocation. Thus the 'perfect woman' (cf. Prov 31:10) becomes an irreplaceable support and source of spiritual strength for other people, who perceive the great energies of her spirit. These 'perfect women' are owed much by their families, and sometimes by whole nations" ("Mulieris Dignitatem", 30).
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From: 1 Thessalonians 5:1-6
The Second Coming of the Lord (Continuation)
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[1] But as to the times and the seasons, brethren, you have no need to have anything written to you. For you yourselves know well that the day of the Lord will come like a thief in the night. [3] When people say, "There is peace and security," then sudden destruction will come upon them as travail comes upon a woman with child, and there will be no escape. [4] But you are not in darkness, brethren, for that day to surprise you like a thief. [5] For you are all sons of light and sons of the day; we are not of the night or of darkness. [6] So then let us not sleep, as others do, but let us keep awake and be sober.
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Commentary:
1-3. "The day of the Lord" is an expression used a number of times in Sacred Scripture to refer to that point at which God will intervene decisively and irreversibly. The prophets speak of the "day of Yahweh" sometimes fearfully (cf. Amos 5:18-20), sometimes hopefully (cf. Is 6:13). In his eschatological sermon (cf. Mt 24; Mk 13; Lk 21), Jesus foretold the destruction of Jerusalem in a style very reminiscent of that used by the prophets (cf. Amos 8:9ff) when speaking of the "day of Yahweh". The destruction of the city brings to an end the Jewish era in the history of salvation and prefigures the second coming of Christ as Judge of all. In St Paul's letters, as in other New Testament writings,the "day of the Lord" is the day of the general judgment when Christ will appear in the fullness of glory as Judge (cf. 1 Cor 1:8; 2 Cor 1:14). The Apostle brings in some examples used by our Lord in his preaching about the fall of Jerusalem and the end of the world (the "thief in the night": cf. Mt 24:43; the pains of childbirth: cf. Mt 24:19) to warn people that that day will come unexpectedly, and to exhort them to be always ready.
The Christian, therefore, should always be on the watch, for he never knows for sure when the last day of his life will be. The second coming of the Lord will take people by surprise; it will catch them doing good or doing evil. So, it would be rash to postpone repentance to some time in the future.
4-6. A thief works by night because he thinks that darkness will find the householder unprepared. Our Lord also used this metaphor when he said that if the father of the family had known when the thief would come, he would have kept a lookout (cf. Mt 24:43) -- in other words, we need to be always alert, in the state of grace, surrounded by light. So, "if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin" (1 Jn 1:7).
On the same subject the Church teaches that our souls are "illumined by the light of faith" ("St Pius V Catechism", II, 2, 4).
We should therefore live a transparent life, with the divine light shining clearly through it; if we do, the "day of the Lord" (which can also be applied to the day each person dies) will not find us unprepared,even if it comes suddenly. "A true Christian is always ready to appear before God. Because, if he is fighting to live as a man of Christ, he is ready at every moment to fulfill his duty" (St. J. Escriva, "Furrow", 875).
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From: Matthew 25:14-30
The Parable of the Talents
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(Jesus said to His disciples,) [14] "For it will be as when a man going on a journey called his servants and entrusted to them his property; [15] to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. [16] He who had received the five talents went at once and traded with them; and he made five talents more. [17] So also, he who had the two talents made two talents more. [18] But he who had received the one talent went and dug in the ground and hid his master's money.
[19] Now after a long time the master of those servants came and settled accounts with them. [20] And he who received the five talents came forward, bringing five talents more, saying, 'Master, you delivered to me five talents; here I have made five talents more.' [21] His master said to him, 'Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.' [22] And he also who had the two talents came forward, saying, 'Master, you delivered to me two talents; here I have made two talents more.' [23] His master said to him, 'Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.' [24] He also who had received the one talent came forward, saying, 'Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you did not winnow; [25] so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.' [26] But his master answered him, 'You wicked and slothful servant! You knew that I reap where I have not sowed, and gather where I have not winnowed? [27] Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. [28] So take the talent from him, and give it to him who has the ten talents. [29] For to every one who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away. [30] And cast the worthless servant into the outer darkness; there men will weep and gnash their teeth.'"
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Commentary:
14-30. A talent was not any kind of coin but a measure of value worth about fifty kilos (one hundred pounds) of silver.
In this parable the main message is the need to respond to grace by making a genuine effort right through one's life. All the gifts of nature and grace which God has given us should yield a profit. It does not matter how many gifts we have received; what matters is our generosity in putting them to good use.
A person's Christian calling should not lie hidden and barren: it should be outgoing, apostolic and self-sacrificial. "Don't lose your effectiveness; instead, trample on your selfishness. You think your life is for yourself? Your life is for God, for the good of all men, though your love for our Lord. Your buried talent, dig it up again! Make it yield" (St. J. Escriva, "Friends of God", 47).
An ordinary Christian cannot fail to notice that Jesus chose to outline his teaching on response to grace by using the simile of men at work. Here we have a reminder that the Christian normally lives out his vocation in the context of ordinary, everyday affairs. "There is just one life, made of flesh and spirit. And it is this life which has to become, in both soul and body, holy and filled with God. We discover the invisible God in the most visible and material things. There is no other way. Either we learn to find our Lord in ordinary, everyday life, or else we shall never find Him" (St. J. Escriva, "Conversations", 114).
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Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.
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