CCC Cross Reference:
Rv 21:1-22:5 117; Rv 22:1 1137; Rv 22:4 1023; Rv 22:5 1029
Ps 95:1-6 2628; Ps 95:7-8 2659; Ps 95:7 1165
Lk 21:34-36 2612
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Reading 1
Rv 22:1-7
John said:
An angel showed me the river of life-giving water,
sparkling like crystal, flowing from the throne of God
and of the Lamb down the middle of the street,
On either side of the river grew the tree of life
that produces fruit twelve times a year, once each month;
the leaves of the trees serve as medicine for the nations.
Nothing accursed will be found anymore.
The throne of God and of the Lamb will be in it,
and his servants will worship him.
They will look upon his face, and his name will be on their foreheads.
Night will be no more, nor will they need light from lamp or sun,
for the Lord God shall give them light,
and they shall reign forever and ever.
And he said to me, “These words are trustworthy and true,
and the Lord, the God of prophetic spirits,
sent his angel to show his servants what must happen soon.”
“Behold, I am coming soon.”
Blessed is the one who keeps the prophetic message of this book.
Responsorial Psalm
Ps 95:1-2, 3-5, 6-7ab
R. (1 Cor 16: 22b, see Rev. 22: 20c) Maranatha! Come, Lord Jesus!
Come, let us sing joyfully to the LORD;
let us acclaim the Rock of our salvation.
Let us come into his presence with thanksgiving;
let us joyfully sing psalms to him.
R. Maranatha! Come, Lord Jesus!
For the LORD is a great God,
and a great king above all gods;
In his hands are the depths of the earth,
and the tops of the mountains are his.
His is the sea, for he has made it,
and the dry land, which his hands have formed.
R. Maranatha! Come, Lord Jesus!
Come, let us bow down in worship;
let us kneel before the LORD who made us.
For he is our God,
and we are the people he shepherds, the flock he guides.
R. Maranatha! Come, Lord Jesus!
Gospel
Lk 21:34-36
Jesus said to his disciples:
“Beware that your hearts do not become drowsy
from carousing and drunkenness
and the anxieties of daily life,
and that day catch you by surprise like a trap.
For that day will assault everyone
who lives on the face of the earth.
Be vigilant at all times
and pray that you have the strength
to escape the tribulations that are imminent
and to stand before the Son of Man.”
Readings from the Jerusalem Bible
First reading Apocalypse 22:1-7
The angel showed me, John, the river of life, rising from the throne of God and of the Lamb and flowing crystal-clear down the middle of the city street. On either side of the river were the trees of life, which bear twelve crops of fruit in a year, one in each month, and the leaves of which are the cure for the pagans.
The ban will be lifted. The throne of God and of the Lamb will be in its place in the city; his servants will worship him, they will see him face to face, and his name will be written on their foreheads. It will never be night again and they will not need lamplight or sunlight, because the Lord God will be shining on them. They will reign for ever and ever.
The angel said to me, ‘All that you have written is sure and will come true: the Lord God who gives the spirit to the prophets has sent his angel to reveal to his servants what is soon to take place. Very soon now, I shall be with you again.’ Happy are those who treasure the prophetic message of this book.
Responsorial Psalm:
Psalm 94(95):1-7
Marana tha! Come, Lord Jesus!
Come, ring out our joy to the Lord;
hail the rock who saves us.
Let us come before him, giving thanks,
with songs let us hail the Lord.
Marana tha! Come, Lord Jesus!
A mighty God is the Lord,
a great king above all gods.
In his hand are the depths of the earth;
the heights of the mountains are his.
To him belongs the sea, for he made it
and the dry land shaped by his hands.
Marana tha! Come, Lord Jesus!
Come in; let us bow and bend low;
let us kneel before the God who made us:
for he is our God and we
the people who belong to his pasture,
the flock that is led by his hand.
Marana tha! Come, Lord Jesus!
Gospel Luke 21:34-36
Jesus said to his disciples: ‘Watch yourselves, or your hearts will be coarsened with debauchery and drunkenness and the cares of life, and that day will be sprung on you suddenly, like a trap. For it will come down on every living man on the face of the earth. Stay awake, praying at all times for the strength to survive all that is going to happen, and to stand with confidence before the Son of Man.’
Readings and Commentary from the Navarre Bible
Saturday of the 34th Week in Ordinary Time
From: Revelation 22:1-7
A New World Comes into Being. The New Jerusalem
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[1] Then he showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb [2] through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month; and the leaves of the tree were for the healing of the nations. [3] There shall no more be anything accursed, but the throne of God and of the Lamb shall be in it, and his servants shall worship him; [4] they shall see his face, and his name shall be on their foreheads. [5] And night shall be no more; they need no light of lamp or sun, for the Lord God will be their light, and they shall reign for ever and ever.
The Visions Come to an End
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[6] And he said to me, "These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place. [7] And behold, I am coming soon."
Commentary:
1-5. Because the water of life is a symbol of the Holy Spirit (cf. 21:6), some Fathers and modern commentators have, justifiably, read a trinitarian meaning into this passage -- interpreting the river which flows from the throne of God and of the Lamb representing the Holy Spirit who proceeds from the Father and the Son.
The trees whose leaves never fade (cf. Ps 1:3), with their fruit and medicinal foliage, symbolize the joy of eternal life (cf. Ezek 47:1-12; Ps 46:5).
The passage also takes up the prophecy in Zechariah 14:11 that nothing will be accursed -- a reference to the terrible practice of anathema (Hebrew "herem") which marked the Israelite conquest of Canaan: to avoid being tainted by idolatrous pagans, the Israelites laid cities and fields waste, putting them to torch and killing inhabitants and livestock. Peace and security will now reign supreme. And the dream of every man will come true -- to see God (something impossible to attain on earth). Now all the blessed will see God (cf. 1 Cor 13:12); and because they see him they shall be like him (cf. 1 Jn 3:2). The name of God on their foreheads shows that they belong to God (cf. Rev 13:16-17).
6-9. The author concludes his account of his visions by reaffirming that everything he has written is true (vv. 5-9) and by issuing a solemn warning: it will all come to pass and people will either be blessed or rejected (vv. I0-I5).
The truth of what the book says is grounded on God, who is truth itself. This is St John's usual way of referring to the authority and reliability of his teaching (cf. Rev 1:1, 9; Jn 19:35; 1 Jn 1:1 ff). He is acutely conscious of having written in the same manner as the prophets spoke -- inspired by "the God of the spirits of the prophets". That is why he presents his book as "prophecy".
He also insists on the fact that the Lord's coming is imminent: he says this no less than three times in this chapter (vv. 7, 12 and 20): this is designed to make it quite clear that the Lord will come, and to create a climate of vigilance and hope (cf. note on Rev 1:1, on the imminence of the second coming).
Because this is a genuine book of prophecy those who read it and tell others its message are described as "blessed". This is the attitude which Jesus required people to have towards the word of God and towards his own words: when a woman proclaims his Mother "blessed", our Lord replies, "Blessed rather are those who hear the word of God and keep it" (Lk 11:28), and he promises that a person who listens to his word and keeps it is like someone who builds on solid foundations (cf. Mt 7:24). St James gives a similar warning: "be doers of the word, and not hearers only, deceiving yourselves" (Jas 1:22).
From: Luke 21:34-36
The Need for Vigilance
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(Jesus said to His disciples), [34] "But take heed to yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a snare; [35] for it will come upon all who dwell upon the face of the whole earth. [36] But watch at all times, praying that you may have strength to escape all these things that will take place, and to stand before the Son of Man."
Commentary:
34-36. At the end of His discourse Jesus emphasizes that every Christian needs to be vigilant: we do not know the day nor the hour in which He will ask us to render an account of our lives. Therefore, we must at all times be trying to do God's will, so that death, whenever it comes, will find us ready. For those who act in this way, sudden death never takes them by surprise. As St. Paul recommends: "You are not in darkness, brethren, for that day to surprise you like a thief" (1 Thessalonians 5:4). Vigilance consists in making a constant effort not to be attached to the things of this world (the concupiscence of the flesh, the concupiscence of the eyes and pride of life: cf. John 2:16) and in being assiduous in prayer, which keeps us close to God. If we live in this way, the day we die will be a day of joy and not of terror, for with God's help our vigilance will mean that our souls are ready to receive the visit of our Lord; they are in the state of grace: in meeting Christ we will not be meeting a judge who will find us guilty; instead He will embrace us and lead us into the house of His Father to remain there for- ever. "Does your soul not burn with the desire to make your Father-God happy when He has to judge you?" (St. J. Escriva, "The Way", 746).
Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.
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