Monday, June 30, 2008

Monday of the Thirteenth Week in Ordinary Time

377 Monday of the Thirteenth Week in Ordinary Time

CCC Cross Reference:
Mt 8:20 2444

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Reading 1
Am 2:6-10, 13-16

Thus says the Lord:
For three crimes of Israel, and for four,
I will not revoke my word;
Because they sell the just man for silver,
and the poor man for a pair of sandals.
They trample the heads of the weak
into the dust of the earth,
and force the lowly out of the way.
Son and father go to the same prostitute,
profaning my holy name.
Upon garments taken in pledge
they recline beside any altar;
And the wine of those who have been fined
they drink in the house of their god.

Yet it was I who destroyed the Amorites before them,
who were as tall as the cedars,
and as strong as the oak trees.
I destroyed their fruit above,
and their roots beneath.
It was I who brought you up from the land of Egypt,
and who led you through the desert for forty years,
to occupy the land of the Amorites.

Beware, I will crush you into the ground
as a wagon crushes when laden with sheaves.
Flight shall perish from the swift,
and the strong man shall not retain his strength;
The warrior shall not save his life,
nor the bowman stand his ground;
The swift of foot shall not escape,
nor the horseman save his life.
And the most stouthearted of warriors
shall flee naked on that day, says the Lord.

Responsorial Psalm
50:16bc-17, 18-19, 20-21, 22-23

R. (22a) Remember this, you who never think of God.
“Why do you recite my statutes,
and profess my covenant with your mouth,
Though you hate discipline
and cast my words behind you?”
R. Remember this, you who never think of God.
“When you see a thief, you keep pace with him,
and with adulterers you throw in your lot.
To your mouth you give free rein for evil,
you harness your tongue to deceit.”
R. Remember this, you who never think of God.
“You sit speaking against your brother;
against your mother’s son you spread rumors.
When you do these things, shall I be deaf to it?
Or do you think that I am like yourself?
I will correct you by drawing them up before your eyes.”
R. Remember this, you who never think of God.
“Consider this, you who forget God,
lest I rend you and there be no one to rescue you.
He that offers praise as a sacrifice glorifies me;
and to him that goes the right way I will show the salvation of God.”
R. Remember this, you who never think of God.

Gospel
Mt 8:18-22

When Jesus saw a crowd around him,
he gave orders to cross to the other shore.
A scribe approached and said to him,
“Teacher, I will follow you wherever you go.”
Jesus answered him, “Foxes have dens and birds of the sky have nests,
but the Son of Man has nowhere to rest his head.”
Another of his disciples said to him,
“Lord, let me go first and bury my father.”
But Jesus answered him, “Follow me,
and let the dead bury their dead.”

Readings from the Jerusalem Bible

First reading Amos 2:6 – 16

The Lord says this:
For the three crimes, the four crimes, of Israel
I have made my decree and will not relent:
because they have sold the virtuous man for silver
and the poor man for a pair of sandals,
because they trample on the heads of ordinary people
and push the poor out of their path,
because father and son have both resorted to the same girl,’
profaning my holy name,
because they stretch themselves out by the side of every altar
on clothes acquired as pledges,
and drink the wine of the people they have fined
in the house of their god...
Yet it was I who overthrew the Amorites when they attacked,
men tall as cedars and strong as oaks,
I who destroyed them,
both fruit above ground
and root below.
It was I who brought you out of the land of Egypt
and for forty years led you through the wilderness
to take possession of the Amorite’s country.
See then how I am going to crush you into the ground
as the threshing-sledge crushes when clogged by straw;
flight will not save even the swift,
the strong man will find his strength useless,
the mighty man will be powerless to save himself.
The bowman will not stand his ground,
the fast runner will not escape,
the horseman will not save himself,
the bravest warriors will run away naked that day.
It is the Lord who speaks.

Responsorial Psalm:
Psalm 49(50):16-23

Mark this, you who never think of God.

‘How can you recite my commandments
and take my covenant on your lips,
you who despise my law
and throw my words to the winds?

Mark this, you who never think of God.

‘You who see a thief and go with him;
who throw in your lot with adulterers,
who unbridle your mouth for evil
and whose tongue is plotting crime.

Mark this, you who never think of God.

‘You who sit and malign your brother
and slander your own mother’s son.
You do this, and should I keep silence?
Do you think that I am like you?

Mark this, you who never think of God.

‘Mark this, you who never think of God,
lest I seize you and you cannot escape;
a sacrifice of thanksgiving honours me
and I will show God’s salvation to the upright.’

Mark this, you who never think of God.

Gospel Matthew 8:18 – 22

When Jesus saw the great crowds all about him he gave orders to leave for the other side. One of the scribes then came up and said to him, ‘Master, I will follow you wherever you go.’ Jesus replied, ‘Foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay his head.’

Another man, one of his disciples, said to him, ‘Sir, let me go and bury my father first.’ But Jesus replied, ‘Follow me, and leave the dead to bury their dead.’

Readings and Commentary from the Navarre Bible

Monday of the 13th Week in Ordinary Time

From: Amos 2:6-10, 13-16

Against Israel
--------------------
[6] Thus says the Lord:
"For three transgressions of Israel,
and for four. I will not revoke the punishment;
because they sell the righteous for silver,
and the needy for a pair of shoes –
[7] they that trample the head of the poor into the dust of the earth,
and turn aside the way of the afflicted;
a man and his father go in to the same maiden.
so that my holy name is profaned;
[8] they lay themselves down beside every altar
upon garments taken in pledge;
and in the house of their God they drink
the wine of those who have been fined.

[9] Yet I destroyed the Amorite before them,
whose height was like the height of the cedars,
and who was as strong as the oaks;
I destroyed his fruit above,
and his roots beneath.
[10] Also I brought you up out of the land of Egypt,
and led you forty years in the wilderness,
to possess the land of the Amorite.

[13] "Behold, I will press you down in your place,
as a cart full of sheaves presses down.
[14] Flight shall perish from the swift,
and the strong shall not retain his strength,
nor shall the mighty save his life;
[15] he who handles the bow shall not stand,
and he who is swift of foot shall not save himself,
nor shall he who rides the horse save his life;
[16] and he who is stout of heart among the mighty
shall flee away naked in that day," says the Lord.

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Commentary:

2:4-16. This passage contains a brief oracle on Judah (vv. 4-5) and another on Israel (vv. 6-16). The oracle against Judah is less severe than the previous ones and the one in vv. 6-16, which are more generic in tone; for this reason, some authors think that it must be a later addition. It reproaches Judah for breaking the commandments of the Law and for being unfaithful to God.

The oracle against Israel, on the other hand, is much longer and more explicit. It mentions Israel's transgressions (and then punishment) and also the benefits that the people have received from God. These transgressions will be referred to throughout the book (cf. 3:1-9:10). They were largely to do with injustice towards the poor (synonymous with the righteous: cf. v. 6) and the needy (vv. 6-7); incest or idolatry (v. 7) and aberrant forms of worship (v. 8). They commit these crimes, forgetting how good God has been to them -- setting them free from bondage in Egypt (v. 10), giving them the promised land (v. 10), and providing them with prophets and Nazirites to be their guides (v. 11). But Israel is proud and ungrateful, and will be punished. This punishment will be so all-embracing and so sudden that none will be able to escape or resist it (vv. 14-16).

St Jerome, commenting on v. 14, considers the example of Israel's pride for the benefit of his readers. Those will feel devoid of strength who "trust in their own strength and do not rely on the mercy of God, as Scripture tells us: 'I will destroy the wisdom of the wise, and the cleverness of the clever I will thwart' (1 Cor 1:19; cf. Is 29:14). Authentic wisdom cannot be destroyed nor knowledge of the truth undone, but the wisdom of those who believe themselves to be wise and who trust only in their own understanding will perish. The mighty man who shall not save his life (cf. Amos 2:14) dies because he is not dressed in the armor of an apostle. He bears a shield, but it is not the shield of faith; he has girded his loins, but not with the truth; he wears a suit of armor, but it is not the armor of righteousness; he carries a sword, but it is not the sword of salvation. This mighty warrior cannot he made holy by his battles nor wage the war of the Lord" (St Jerome, Commentarii in Amos, 2, 13-16).

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From: Matthew 8:18-22

Demands for Following Christ
-------------------------------------------
[18] Now when Jesus saw great crowds around Him, He gave orders to go over to the other side. [19] And a scribe came up and said to Him, "Teacher, I will follow You wherever You go." [20] And Jesus said to him, "Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay His head." [21] Another of the disciples said to Him, "Lord let me first go and bury my father." [22] But Jesus said to him, "Follow Me, and leave the dead to bury their own dead."

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Commentary:

18-22. From the very outset of His messianic preaching, Jesus rarely stays in the same place; He is always on the move. He "has nowhere to lay His head" (Matthew 8:20). Anyone who desires to be with him has to "follow Him". This phrase "following Jesus" has a very precise meaning: it means being His disciple (cf. Matthew 19:28). Sometimes the crowds "follow Him"; but Jesus' true disciples are those who "follow Him" in a permanent way, that is, who keep on following Him: being a "disciple of Jesus" and "following Him" amount to the same thing. After our Lord's ascension, "following Him" means being a Christian (cf. Acts 8: 26). By the simple and sublime fact of Baptism, every Christian is called, by a divine vocation, to be a full disciple of our Lord, with all that that involves.

The evangelist here gives two specific cases of following Jesus. In the case of the scribe our Lord explains what faith requires of a person who realizes that he has been called; in the second case--that of the man who has already said "yes" to Jesus--He reminds him of what His commandment entails. The soldier who does not leave his position on the battlefront to bury his father, but instead leaves that to those in the rearguard, is doing his duty. If service to one's country makes demands like that on a person, all the more reason for it to happen in the service of Jesus Christ and His Church.

Following Christ, then, means we should make ourselves totally available to Him; whatever sacrifice He asks of us we should make: the call to follow Christ means staying up with Him, not falling behind; we either follow Him or lose Him. In the Sermon on the Mount (Matthew 5-7) Jesus explained what following Him involves --a teaching which we find summarized in even the most basic catechism of Christian doctrine: a Christian is a man who believes in Jesus Christ --a faith he receives at Baptism--and is duty bound to serve Him. Through prayer and friendship with the Lord every Christian should try to discover the demands which this service involves as far as he personally is concerned.

20. "The Son of Man": this is one of the expressions used in the Old Testament to refer to the Messiah. It appeared first in Daniel 7:14 and was used in Jewish writings in the time of Jesus. Until our Lord began to preach it had not been understood in all its depth. The title "the Son of man" did not fit in very well with Jewish hopes of an earthly Messiah; this was why it was Jesus' favorite way of indicating that He was the Messiah--thereby avoiding any tendency to encourage Jewish nationalism. In the prophecy of Daniel just mentioned this messianic title has a transcendental meaning; by using it Jesus was able discreetly to proclaim that He was the Messiah and yet avoid people interpreting His role in a political sense. After the Resurrection the Apostles at last realized that "Son of Man" meant nothing less than "Son of God".

22. "Leave the dead to bury their own dead": although this sounds very harsh, it is a style of speaking which Jesus did sometimes use: here the "dead" clearly refers to those whose interest is limited to perishable things and who have no aspirations towards the things that last forever.

"If Jesus forbade him," St. John Chrysostom comments, "it was not to have us neglect the honor due to our parents, but to make us realize that nothing is more important than the things of Heaven and that we ought to cleave to these and not to put them off even for a little while, though our engagements be ever so indispensable and pressing" ("Hom. on St. Matthew", 27).

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Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.

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