CCC Cross Reference:
Ps 89 709
Mt 6:24 2113, 2424, 2729, 2821, 2848; Mt 6:25-34 2547, 2830; Mt 6:25 2608; Mt 6:26-34 322; Mt 6:26 2416; Mt 6:31-33 305; Mt 6:32 270; Mt 6:33 1942, 2604, 2608, 2632; Mt 6:34 2659, 2836
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Reading 1
2 Chr 24:17-25
After the death of Jehoiada,
the princes of Judah came and paid homage to King Joash,
and the king then listened to them.
They forsook the temple of the Lord, the God of their fathers,
and began to serve the sacred poles and the idols;
and because of this crime of theirs,
wrath came upon Judah and Jerusalem.
Although prophets were sent to them to convert them to the Lord,
the people would not listen to their warnings.
Then the Spirit of God possessed Zechariah,
son of Jehoiada the priest.
He took his stand above the people and said to them:
“God says, ‘Why are you transgressing the Lord’s commands,
so that you cannot prosper?
Because you have abandoned the Lord, he has abandoned you.’”
But they conspired against him,
and at the king’s order they stoned him to death
in the court of the Lord’s temple.
Thus King Joash was unmindful of the devotion shown him
by Jehoiada, Zechariah’s father, and slew his son.
And as Zechariah was dying, he said, “May the Lord see and avenge.”
At the turn of the year a force of Arameans came up against Joash.
They invaded Judah and Jerusalem,
did away with all the princes of the people,
and sent all their spoil to the king of Damascus.
Though the Aramean force came with few men,
the Lord surrendered a very large force into their power,
because Judah had abandoned the Lord, the God of their fathers.
So punishment was meted out to Joash.
After the Arameans had departed from him,
leaving him in grievous suffering,
his servants conspired against him
because of the murder of the son of Jehoiada the priest.
He was buried in the City of David,
but not in the tombs of the kings.
Responsorial Psalm
89:4-5, 29-30, 31-32, 33-34
R. (29a) For ever I will maintain my love for my servant.
“I have made a covenant with my chosen one,
I have sworn to David my servant:
Forever will I confirm your posterity
and establish your throne for all generations.”
R. For ever I will maintain my love for my servant.
“Forever I will maintain my kindness toward him,
and my covenant with him stands firm.
I will make his posterity endure forever
and his throne as the days of heaven.”
R. For ever I will maintain my love for my servant.
“If his sons forsake my law
and walk not according to my ordinances,
If they violate my statutes
and keep not my commands.”
R. For ever I will maintain my love for my servant.
“I will punish their crime with a rod
and their guilt with stripes.
Yet my mercy I will not take from him,
nor will I belie my faithfulness.”
R. For ever I will maintain my love for my servant.
Gospel
Mt 6:24-34
Jesus said to his disciples:
“No one can serve two masters.
He will either hate one and love the other,
or be devoted to one and despise the other.
You cannot serve God and mammon.
“Therefore I tell you, do not worry about your life,
what you will eat or drink,
or about your body, what you will wear.
Is not life more than food and the body more than clothing?
Look at the birds in the sky;
they do not sow or reap, they gather nothing into barns,
yet your heavenly Father feeds them.
Are not you more important than they?
Can any of you by worrying add a single moment to your life-span?
Why are you anxious about clothes?
Learn from the way the wild flowers grow.
They do not work or spin.
But I tell you that not even Solomon in all his splendor
was clothed like one of them.
If God so clothes the grass of the field,
which grows today and is thrown into the oven tomorrow,
will he not much more provide for you, O you of little faith?
So do not worry and say, ‘What are we to eat?’
or ‘What are we to drink?’ or ‘What are we to wear?’
All these things the pagans seek.
Your heavenly Father knows that you need them all.
But seek first the Kingdom of God and his righteousness, and all these things will be given you besides.
Do not worry about tomorrow; tomorrow will take care of itself.
Sufficient for a day is its own evil.”
Readings from the Jerusalem Bible
First reading 2 Chronicles 24:17 – 25
After the death of Jehoiada, the officials of Judah came to pay court to the king, and the king now turned to them for advice. The Judaeans abandoned the Temple of the Lord, the God of their ancestors, for the worship of sacred poles and idols. Because of their guilt, God’s anger fell on Judah and Jerusalem. He sent them prophets to bring them back to the Lord, but when these gave their message, they would not listen. The spirit of God took possession of Zechariah son of Jehoiada the priest. He stood up before the people and said, ‘God says this, “Why do you transgress the commandments of the Lord to no good purpose? You have deserted the Lord, now he deserts you.”’ They then plotted against him and by order of the king stoned him in the court of the Temple of the Lord. King Joash, forgetful of the kindness that Jehoiada, the father of Zechariah, had shown him, killed Jehoiada’s son who cried out as he died, ‘The Lord sees and he will avenge!’
When a year had gone by, the Aramaean army made war on Joash. They reached Judah and Jerusalem, and executed all the officials among the people, sending back to the king at Damascus all that they had plundered from them. Though the Aramaean army had by no means come in force, the Lord delivered into its power an army of great size for having deserted him, the God of their ancestors.
The Aramaeans treated Joash as he had deserved, and when they retired they left him a very sick man; and his officers, plotting against him to avenge the death of the son of Jehoiada the priest, murdered him in his bed. So he died, and they buried him in the Citadel of David, though not in the tombs of the kings.
Responsorial Psalm:
Psalm 88(89):4-5,29-34
I will keep my love for him always.
‘With my chosen one I have made a covenant;
I have sworn to David my servant:
I will establish your dynasty for ever
and set up your throne through all ages.
I will keep my love for him always.
‘I will keep my love for him always;
with him my covenant shall last.
I will establish his dynasty for ever,
make his throne endure as the heavens.
I will keep my love for him always.
‘If his sons forsake my law
and refuse to walk as I decree
and if ever they violate my statutes,
refusing to keep my commands;
then I will punish their offences with the rod,
then I will scourge them on account of their guilt.
I will keep my love for him always.
‘But I will never take back my love,
my truth will never fail.’
I will keep my love for him always.
Gospel Matthew 6:24 – 34
Jesus said, ‘No one can be the slave of two masters: he will either hate the first and love the second, or treat the first with respect and the second with scorn. You cannot be the slave both of God and of money.
‘That is why I am telling you not to worry about your life and what you are to eat, nor about your body and how you are to clothe it. Surely life means more than food, and the body more than clothing! Look at the birds in the sky. They do not sow or reap or gather into barns; yet your heavenly Father feeds them. Are we not worth much more than they are? Can any of you, for all his worrying, add one single cubit to his span of life? And why worry about clothing? Think of the flowers growing in the fields; they never have to work or spin; yet I assure you that not even Solomon in all his regalia was robed like one of these. Now if that is how God clothes the grass in the field which is there today and thrown into the furnace tomorrow, will he not much more look after you, you men of little faith? So do not worry; do not say, “What are we to eat? What are we to drink? How are we to be clothed?” It is the pagans who set their hearts on all these things. Your heavenly Father knows you need them all. Set your hearts on his kingdom first, and on his righteousness, and all these other things will be given you as well. So do not worry about tomorrow: tomorrow will take care of itself. Each day has enough trouble of its own.’
Readings and Commentary from the Navarre Bible
Saturday of the 11th Week in Ordinary Time
From: 2 Chronicles 24:17-25
Joash's infidelity
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[17] Now after the death of Jehoiada the princes of Judah came and did obeisance to the king; then the king hearkened to them. [18] And they forsook the house of the Lord, the God of their fathers, and served the Asherim and the idols. And wrath came upon Judah and Jerusalem for this their guilt. [19] Yet he sent prophets among them to bring them back to the Lord; these testified against them, but they would not give heed.
[20] Then the Spirit of God took possession of Zechariah the son of Jehoiada the priest; and he stood above the people, and said to them, "Thus says God, 'Why do you transgress the commandments of the Lord, so that you cannot prosper? Because you have forsaken the Lord, he has forsaken you.'" [21] But they conspired against him, and by command of the king they stoned him with stones in the court of the house of the Lord. [22] Thus Joash the king did not remember the kindness which Jehoiada, Zechariah's father, had shown him, but killed his son. And when he was dying, they said, "May the Lord see and avenge!"
[23] At the end of the year the army of the Syrians came up against Joash. They came to Judah and Jerusalem, and destroyed all the princes of the people from among the people, and sent all their spoil to the king of Damascus. [24] Though the army of the Syrians had come with few men, the Lord delivered into their hand a very great army, because they had forsaken the Lord, the God of their fathers. Thus they executed judgment on Joash.
[25] When they had departed from him, leaving him severely wounded, his servants conspired against him because of the blood of the son of Jehoiada the priest, and slew him on his bed. So he died; and they buried him in the city of David, but they did not bury him in the tombs of the kings.
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Commentary:
24:1-27. The account of the reign of Joash is written with a clearly pedagogical purpose; we divide it into two stages, to help show the religious message it contains.
The first stage (vv. 1-16) is all about the collection of monies to pay for the restoration of the temple (it follows the parallel passage of 2 Kings 12:1-17). During these years the real protagonist is Jehoiada the priest, who implemented the king's initiatives to do with rebuilding the temple and returning it to its original splendour (v. 13). When Jehoiada died, he was buried in the city of David, that is to say, he was accorded royal honors.
The second stage was marked by disloyalty to the Lord and by idolatry. The military defeats and conspiracies were forms of punishment for the king's transgressions (vv. 17-26). Joash's worst crime was the shameful execution of the son of Jehoiada, the prophet Zechariah (not the same person as the last of the minor prophets), who had dared to denounce the king's crimes. For this sin the king himself will lose his life at the hands of conspirators (v. 25). Once again we can see that God does not leave crimes unavenged.
This Zechariah is probably the prophet Jesus referred to as a prime example of an innocent victim sacrificed by his own people: “that upon you may come all the righteous blood shed on earth, from the blood of the innocent Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar” (Mt 23:35). The fact that Jesus calls him “son of Barachiah” instead of “son of Jehoiada” could be because different genealogies were being used, or else there may have been some error in the transmission of the text. Anyway, given that the book of Chronicles is the last book in the Hebrew Bible, Jesus is saying that all innocent victims, from the first (Abel) to the last (Zechariah), are figures of the Christian martyrs and share in the redemption Christ effected by his death on the cross: “Moreover, my brothers, you must not think that all those good men who suffered persecution at the hands of the wicked – including those who were sent to announce the coming of the Lord – were not members of Christ’s body. Any man who belongs to the city of which Christ is the king must be a servant of Christ. That city runs from the blood of the innocent Abel to the blood of Zechariah. And on from there, from the blood of John [the Baptist], through that of the apostles and martyrs and all those who were faithful to Christ: these people together make up the city of which we speak” (St Augustine, Enarrationes in Psalmos, 61, 3).
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From: Matthew 6:24-34
Trust in God's Fatherly Providence (Continuation)
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(Jesus said to His disciples,) [24] "No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon.
[25] "Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food, and the body more than clothing? [26] Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your Heavenly Father feeds them. Are you not of more value than they? [27] And which of you by being anxious can add one cubit to his span of life? [28] And why are you anxious about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin; [29] yet I tell you, even Solomon in all his glory was not arrayed like one of these. [30] But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will He not much more clothe you, O men of little faith? [31] Therefore do not be anxious, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' [32] For the Gentiles seek all these things; and your Heavenly Father knows that you need them all. [33] But seek first His Kingdom and His righteousness, and all these things shall be yours as well.
[34] "Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Let the day's own trouble be sufficient for the day."
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Commentary:
24. Man's ultimate goal is God; to attain this goal he should commit himself entirely. But in fact some people do not have God as their ultimate goal, and instead choose wealth of some kind--in which case wealth becomes their god. Man cannot have two absolute and contrary goals.
25-32. In this beautiful passage Jesus shows us the value of the ordinary things of life, and teaches us to put our trust in God's fatherly providence. Using simple examples and comparisons taken from everyday life, He teaches us to abandon ourselves into the arms of God.
27. The word "span" could be translated as "stature", but "span" is closer to the original (cf. Luke 12:25). A "cubit" is a measure of length which can metaphorically refer to time.
33. Here again the righteousness of the Kingdom means the life of grace in man --which involves a whole series of spiritual and moral values and can be summed up in the notion of "holiness". The search for holiness should be our primary purpose in life. Jesus is again insisting on the primacy of spiritual demands. Commenting on this passage, Pope Paul VI says: "Why poverty? It is to give God, the Kingdom of God, the first place in the scale of values which are the object of human aspirations. Jesus says: 'Seek first His Kingdom and His righteousness'.
And He says this with regard to all the other temporal goods, even necessary and legitimate ones, with which human desires are usually concerned. Christ's poverty makes possible that detachment from earthly things which allows us to place the relationship with God at the peak of human aspirations" ("General Audience", 5 January 1977).
34. Our Lord exhorts us to go about our daily tasks serenely and not to worry uselessly about what happened yesterday or what may happen tomorrow. This is wisdom based on God's fatherly providence and on our own everyday experience: "He who observes the wind will not sow; and he who regards the clouds will not reap" (Eccles 11:4).
What is important, what is within our reach, is to live in God's presence and make good use of the present moment: "Do your duty 'now', without looking back on 'yesterday', which has already passed, or worrying over 'tomorrow', which may never come for you" (St. J. Escriva, "The Way", 253).
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Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.
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