CCC Cross Reference:
Rom 8:26-39 2739; Rom 8:26-27 2634; Rom 8:26 741, 2559, 2630, 2736; Rom 8:27 2543, 2736, 2766; Rom 8:28-30 1821, 2012; Rom 8:28 313, 395; Rom 8:29 257, 381, 501, 1161, 1272, 2790
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Reading 1
Rom 8:26-30
Brothers and sisters:
The Spirit comes to the aid of our weakness;
for we do not know how to pray as we ought,
but the Spirit himself intercedes with inexpressible groanings.
And the one who searches hearts
knows what is the intention of the Spirit,
because he intercedes for the holy ones
according to God’s will.
We know that all things work for good for those who love God,
who are called according to his purpose.
For those he foreknew he also predestined
to be conformed to the image of his Son,
so that he might be the firstborn
among many brothers.
And those he predestined he also called;
and those he called he also justified;
and those he justified he also glorified.
Responsorial Psalm
Ps 13:4-5, 6
R. (6a) My hope, O Lord, is in your mercy.
Look, answer me, O Lord, my God!
Give light to my eyes that I may not sleep in death
lest my enemy say, “I have overcome him”;
lest my foes rejoice at my downfall.
R. All my hope, O Lord, is in your loving kindness.
Though I trusted in your mercy,
Let my heart rejoice in your salvation;
let me sing of the Lord, “He has been good to me.”
R. All my hope, O Lord, is in your loving kindness.
Gospel
Lk 13:22-30
Jesus passed through towns and villages,
teaching as he went and making his way to Jerusalem.
Someone asked him,
“Lord, will only a few people be saved?”
He answered them,
“Strive to enter through the narrow gate,
for many, I tell you, will attempt to enter
but will not be strong enough.
After the master of the house has arisen and locked the door,
then will you stand outside knocking and saying,
‘Lord, open the door for us.’
He will say to you in reply,
‘I do not know where you are from.’
And you will say,
‘We ate and drank in your company and you taught in our streets.’
Then he will say to you,
‘I do not know where you are from.
Depart from me, all you evildoers!’
And there will be wailing and grinding of teeth
when you see Abraham, Isaac, and Jacob
and all the prophets in the Kingdom of God
and you yourselves cast out.
And people will come from the east and the west
and from the north and the south
and will recline at table in the Kingdom of God.
For behold, some are last who will be first,
and some are first who will be last.”
Readings from the Jerusalem Bible
First reading Romans 8:26-30
The Spirit too comes to help us in our weakness. For when we cannot choose words in order to pray properly, the Spirit himself expresses our plea in a way that could never be put into words, and God who knows everything in our hearts knows perfectly well what he means, and that the pleas of the saints expressed by the Spirit are according to the mind of God.
We know that by turning everything to their good God co-operates with all those who love him, with all those that he has called according to his purpose. They are the ones he chose specially long ago and intended to become true images of his Son, so that his Son might be the eldest of many brothers. He called those he intended for this; those he called he justified, and with those he justified he shared his glory.
Responsorial Psalm: Psalm 12(13):4-6
Lord, I trust in your mercy.
Look at me, answer me, Lord my God!
Give light to my eyes lest I fall asleep in death,
lest my enemy say: ‘I have overcome him’;
lest my foes rejoice to see my fall.
Lord, I trust in your mercy
As for me, I trust in your merciful love.
Let my heart rejoice in your saving help.
Let me sing to the Lord for his goodness to me,
singing psalms to the name of the Lord, the Most High.
Lord, I trust in your mercy
Gospel Luke 13:22 – 30
Through towns and villages Jesus went teaching, making his way to Jerusalem. Someone said to him, ‘Sir, will there be only a few saved?’ He said to them, ‘Try your best to enter by the narrow door, because, I tell you, many will try to enter and will not succeed.
‘Once the master of the house has got up and locked the door, you may find yourself knocking on the door, saying, “Lord, open to us” but he will answer, “I do not know where you come from”. Then you will find yourself saying, “We once ate and drank in your company; you taught in our streets” but he will reply, “I do not know where you come from. Away from me, all you wicked men !”
‘Then there will be weeping and grinding of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves turned outside. And men from east and west, from north and south, will come to take their places at the feast in the kingdom of God.
‘Yes, there are those now last who will be first, and those now first who will be last.’
Readings and Commentary from the Navarre Bible
Wednesday of the 30th Week in Ordinary Time
From: Romans 8:26-30
Christians are Children of God (Continuation)
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[26] Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words. [27] And he who searches the hearts of men knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
[28] We know that in everything God works for good with those who love him, who are called according to his purpose. [29] For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren. [30] And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified.
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Commentary:
"The action of the Holy Spirit may pass unnoticed because God does not reveal to us his plans, and because man's sin obscures the divine gifts. But faith tells us that God is always acting. He has created us and maintains us in existence, and he is leading all creation by his grace towards the glorious freedom of the children of God" (St J. Escriva, "Christ Is Passing By", 130).
28. Awareness of God as Father helps us see all the events of our life as orchestrated by the lovable Will of God. Our Father gives us what is best for us and expects us to discover his paternal love in adverse as well as in favorable events. "Notice", St Bernard points out, "that he does not say that things suit our whims but that they work for our good. They serve not caprice but usefulness; not pleasure but salvation; not what we desire but what is good for us. In that sense everything works for our good, even death itself, even sin [...]. Is it not the case that sins do good to him who on their account becomes more humble, more fervent, more solicitous, more on guard, more prudent?" ("De Fallacia Et Brevitate Vitae", 6). If we have this optimistic, hopeful attitude, we will overcome every difficulty we meet: "The whole world seems to be coming down on top of you. Whichever way you turn you find no way out. This time, it is impossible to overcome the difficulties.
"But, have you again forgotten that God is your Father?--all-powerful, infinitely wise, full of mercy. He would never send you anything evil. That thing that is worrying you is good for you, even though those earthbound eyes of yours may not be able to see it now.
"'Omnia in bonum!' Lord, once again and always, may your most wise Will be done!" (St. J. Escriva, "The Way of the Cross", IX, 4).
29. Christ is called the "first-born" for many reasons. He is "the first-born of all creation" (Col 1:15) because he is eternally begotten and because "all things were made through him" (Jn 1:3). He is also the new Adam and therefore the head of the human race in the work of redemption (cf. 1 Cor 15:22, 45). He is "the first-born from the dead" (cf. Col 1:18; Rev 1:5) and therefore is the head of all those who have reached heaven and all who are awaiting their future resurrection (1 Cor 15:20, 23). Finally, he is the "first-born among many brethren" because, in the order of grace, he gives us a share in his divine sonship: by means of habitual grace--"sanctifying" grace--we become children of God and brothers and sisters of Jesus Christ. "For, just as God chose to communicate to others his natural goodness, giving them a share in that goodness, so that he might be not only good but also the author of good things; so the Son of God chose to communicate to others a sonship like his own, so that he might be not only a son, but the first-born of many sons" (St Thomas Aquinas, "Commentary on Rom, ad loc.").
This remarkable fact is what leads the Christian to imitate Christ: our divine sonship moves us to reflect the words and gestures of his Only-begotten Son.
"Lord, help me decide to tear off, through penance, this pitiful mask I have fashioned with my wretched doings.... Then, and only then, by following the path of contemplation and atonement, will my life begin to copy faithfully the features of your life. We will find ourselves becoming more and more like you.
"We will be other Christs, Christ himself, 'ipse Christus'" (St. J. Escriva, "The Way of the Cross", VI).
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From: Luke 13:22-30
The Narrow Gate
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[22] He (Jesus) went on his way through towns and villages, teaching, and journeying toward Jerusalem. [23] And some one said to him, "Lord, will those who are saved be few?" And he said to them, [24] "Strive to enter by the narrow door; for many, I tell you, will seek to enter and will not be able. [25] When once the householder has risen up and shut the door, you will begin to stand outside and knock at the door, saying, 'Lord, open to us.' He will answer you, 'I do not know where you are from.' [26] Then you will begin to say, 'We ate and drank in your presence, and you taught in our streets.' [27] But he will say, 'I tell you, I do not know where you come from; depart from me, all you workers of iniquity!" [28] There you will weep and gnash your teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God and you yourselves thrust out. [29] And men will come from east and west, and from north and south, and sit at table in the kingdom of God. [30] And behold, some are last who will be first, and some are first who will be last."
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Commentary:
23-24. Everyone is called to form part of the Kingdom of God, for he "desires all men to be saved" (1 Tim 2:4). "Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience: those too may achieve eternal salvation. Nor shall divine providence deny the assistance necessary for salvation to those who, without any fault of theirs, have not yet arrived at an explicit knowledge of God, and who, not without grace, strive to lead a good life. Whatever good or truth is found among them is considered by the Church to be a preparation for the Gospel and given by him who enlightens all men that they may at length have life" (Vatican II, "Lumen Gentium", 16).
Certainly, only those who make a serious effort can reach the goal of salvation (cf. Lk 16:16; Mt 11:12). Our Lord tells us so by using the simile of the narrow gate. "A Christian's struggle must be unceasing, for interior life consists in beginning and beginning again. This prevents us from proudly thinking that we are perfect already. It is inevitable that we should meet difficulties on our way. If we did not come up against obstacles, we would not be creatures of flesh and blood. We will always have passions that pull us downwards; we will always have to defend ourselves against more or less self-defeating urges" (St. J. Escriva, "Christ Is Passing By", 75).
25-28. As at other times, Jesus describes eternal life by using the example of a banquet (cf., e.g., Lk 12:35ff; 14:15). Knowing the Lord and listening to his preaching is not enough for getting to heaven; what God judges is how we respond to the grace he gives us: "Not everyone who says to me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven" (Mt 7:21).
29-30. Generally speaking, the Jewish people regarded themselves as the sole beneficiaries of the messianic promises made by the prophets; but Jesus proclaims that salvation is open to everyone. The only condition he lays down is that men freely respond to God's merciful call. When Christ died on the cross the veil of the temple was torn in two (Lk 23:45 and par.), a sign of the end of the distinction between Jews and Gentiles. St Paul teaches: "For he [Christ] is our peace, who has made us both one, and has broken down the dividing wall [...] that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby bringing the hostility to an end" (Eph 2:14-16). Therefore, "all men are called to belong to the new people of God. This people therefore, whilst remaining one and only one, is to be spread throughout the whole world and to all ages in order that the design of God's will may be fulfilled: he made human nature one in the beginning and has decreed that all his children who were scattered should be finally gathered together as one" (Vatican II, "Lumen Gentium", 13).
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Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.
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