CCC Cross Reference:
Rom 4:20 146; Rom 4:25 517, 519, 654, 977
Lk 1:73 706
Lk 12:13-14 549
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Reading 1
Rom 4:20-25
Brothers and sisters:
Abraham did not doubt God’s promise in unbelief;
rather, he was empowered by faith and gave glory to God
and was fully convinced that what God had promised
he was also able to do.
That is why it was credited to him as righteousness.
But it was not for him alone that it was written
that it was credited to him;
it was also for us, to whom it will be credited,
who believe in the one who raised Jesus our Lord from the dead,
who was handed over for our transgressions
and was raised for our justification.
Responsorial Psalm
Luke 1:69-70, 71-72, 73-75
R. (see 68) Blessed be the Lord, the God of Israel; he has come to his people.
He has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.
R. Blessed be the Lord, the God of Israel; he has come to his people.
Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.
R. Blessed be the Lord, the God of Israel; he has come to his people.
This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight all the days of our life.
R. Blessed be the Lord, the God of Israel; he has come to his people.
Gospel
Lk 12:13-21
Someone in the crowd said to Jesus,
“Teacher, tell my brother to share the inheritance with me.”
He replied to him,
“Friend, who appointed me as your judge and arbitrator?”
Then he said to the crowd,
“Take care to guard against all greed,
for though one may be rich,
one’s life does not consist of possessions.”
Then he told them a parable.
“There was a rich man whose land produced a bountiful harvest.
He asked himself, ‘What shall I do,
for I do not have space to store my harvest?’
And he said, ‘This is what I shall do:
I shall tear down my barns and build larger ones.
There I shall store all my grain and other goods
and I shall say to myself, “Now as for you,
you have so many good things stored up for many years,
rest, eat, drink, be merry!”’
But God said to him,
‘You fool, this night your life will be demanded of you;
and the things you have prepared, to whom will they belong?’
Thus will it be for the one who stores up treasure for himself
but is not rich in what matters to God.”
Readings from the Jerusalem Bible
First reading Romans 4:20 – 25
Since God had promised it, Abraham refused either to deny it or even to doubt it, but drew strength from faith and gave glory to God, convinced that God had power to do what he had promised. This is the faith that was ‘considered as justifying him’. Scripture however does not refer only to him but to us as well when it says that his faith was thus ‘considered’; our faith too will be ‘considered’ if we believe in him who raised Jesus our Lord from the dead, Jesus who was put to death for our sins and raised to life to justify us.
Responsorial Psalm: Luke 1:69 – 75
Blessed be the Lord, the God of Israel! He has visited his people.
He has raised up for us a mighty saviour
in the house of David his servant,
as he promised by the lips of holy men,
those who were his prophets from of old.
Blessed be the Lord, the God of Israel! He has visited his people.
A saviour who would free us from our foes,
from the hands of all who hate us.
So his love for our fathers is fulfilled
and his holy covenant remembered.
Blessed be the Lord, the God of Israel! He has visited his people.
He swore to Abraham our father
to grant us that free from fear,
and saved from the hands of our foes,
we might serve him in holiness and justice
all the days of our life in his presence.
Blessed be the Lord, the God of Israel! He has visited his people.
Gospel Luke 12:13 – 21
A man in the crowd said to him, ‘Master, tell my brother to give me a share of our inheritance’. ‘My friend,’ he replied-’who appointed me your judge, or the arbitrator of your claims?’ Then he said to them, ‘Watch, and be on your guard against avarice of any kind, for a man’s life is not made secure by what he owns, even when he has more than he needs’.
Then he told them a parable: ‘There was once a rich man who, having had a good harvest from his land, thought to himself, “What am I to do? I have not enough room to store my crops.” Then he said, “This is what I will do: I will pull down my barns and build bigger ones, and store all my grain and my goods in them, and I will say to my soul: My soul, you have plenty of good things laid by for many years to come; take things easy, eat, drink, have a good time”. But God said to him, “Fool! This very night the demand will be made for your soul; and this hoard of yours, whose will it be then?”. So it is when a man stores up treasure for himself in place of making himself rich in the sight of God.’
Readings and Commentary from the Navarre Bible
Monday of the 29th Week in Ordinary Time
From: Romans 4:20-25
The Example of Abraham (Continuation)
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[20] No distrust made him (Abraham) waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, [21] fully convinced that God was able to do what he had promised. [22] That is why his faith was "reckoned to him as righteousness." [23] But the words, "it was reckoned to him," were written not for his sake alone, [24] but for ours also. It will be reckoned to us who believe in him that raised from the dead Jesus our Lord, [25] who was put to death for our trespasses and raised for our justification.
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Commentary:
24-25. The faith of which St Paul is speaking includes among its basic truths the redemptive Death of Christ and his Resurrection, two events which are indissolubly linked, two ways in which God's justice and mercy are manifested.
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From: Luke 12:13-21
Parable of the Rich Fool
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[13] One of the multitude said to Him (Jesus), "Teacher, bid my brother divide the inheritance with me." [14] But He said to him, "Man, who made Me a judge or divider over you?" [15] And He said to them, "Take heed, and beware of all covetousness; for man's life does not consist in the abundance of his possessions." [16] And He told them a parable, saying, "The land of a rich man brought forth plentifully; [17] and he thought to himself, 'What shall I do, for I have nowhere to store my crops?' [18] And he said, 'I will do this: I will store all my grain and my goods. [19] And I will say to my soul, Soul, you have ample goods laid up for many years; take your ease, eat, drink, be merry.' [20] But God said to him, 'Fool! This night your soul is required of you; and the things you have prepared, whose will they be?' [21] So is he who lays up treasure for himself and is not rich toward God."
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Commentary:
13. This man is only interested in his own problems; he sees in Jesus only a teacher with authority and prestige who can help sort out his case (cf. Deuteronomy 21:17). He is a good example of those who approach religious authorities not to seek advice on the way they should go in their spiritual life, but rather to get them to solve their material problems. Jesus vigorously rejects the man's request – not because He is insensitive to the injustice which may have been committed in this family, but because it is not part of His redemptive mission to intervene in matters of this kind. By His word and example the Master shows us that His work of salvation is not aimed at solving the many social and family problems that arise in human society; He has come to give us principles and moral standards which should inspire our actions in temporal affairs, but not to give us precise, technical solutions to problems which arise; to that end He has endowed us with intelligence and freedom.
15-21. After His statement in verse 15, Jesus tells the parable of the foolish rich man: what folly it is to put our trust in amassing material goods to ensure we have a comfortable life on earth, forgetting the goods of the spirit, which are what really ensure us -- through God's mercy -- of eternal life.
This is how St. Athanasius explained these words of our Lord: "A person who lives as if he were to die every day -- given that our life is uncertain by definition -- will not sin, for good fear extinguishes most of the disorder of our appetites; whereas he who thinks he has a long life ahead of him will easily let himself be dominated by pleasures" ("Adversus Antigonum").
19. This man's stupidity consisted in making material possession his only aim in life and his only insurance policy. It is lawful for a person to want to own what he needs for living, but if possession of material resources becomes an absolute, it spells the ultimate destruction of the individual and of society. "Increased possession is not the ultimate goal of nations nor of individuals. All growth is ambivalent. It is essential if man is to develop as a man, but in a way it imprisons man if he considers it the supreme good, and it restricts his vision. Then we see hearts harden and minds close, and men no longer gather together in friendship but out of self-interest, which soon leads to strife and disunity. The exclusive pursuit of possessions thus becomes an obstacle to individual fulfillment and to man's true greatness. Both for nations and for individual, avarice is the most evident form of underdevelopment" (Paul VI, "Populorum Progressio", 19).
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Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.
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