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CCC 1474: Living in Christ unites all believers in him
CCC 1939-1942: Human solidarity
CCC 2288-2291: Respect for health
CCC Cross Reference:
Ps 32 304; Ps 32:5 1502
Mk 1:40-41 2616; Mk 1:41 1504
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Reading 1
Lv 13:1-2, 44-46
The Lord said to Moses and Aaron,
"If someone has on his skin a scab or pustule or blotch
which appears to be the sore of leprosy,
he shall be brought to Aaron, the priest,
or to one of the priests among his descendants.
If the man is leprous and unclean,
the priest shall declare him unclean
by reason of the sore on his head.
"The one who bears the sore of leprosy
shall keep his garments rent and his head bare,
and shall muffle his beard;
he shall cry out, 'Unclean, unclean!'
As long as the sore is on him he shall declare himself unclean,
since he is in fact unclean.
He shall dwell apart, making his abode outside the camp."
Responsorial Psalm
Ps 32:1-2, 5, 11
R. (7) I turn to you, Lord, in time of trouble, and you fill me with the joy of salvation.
Blessed is he whose fault is taken away,
whose sin is covered.
Blessed the man to whom the LORD imputes not guilt,
in whose spirit there is no guile.
R. I turn to you, Lord, in time of trouble, and you fill me with the joy of salvation.
Then I acknowledged my sin to you,
my guilt I covered not.
I said, "I confess my faults to the LORD,"
and you took away the guilt of my sin.
R. I turn to you, Lord, in time of trouble, and you fill me with the joy of salvation.
Be glad in the LORD and rejoice, you just;
exult, all you upright of heart.
R. I turn to you, Lord, in time of trouble, and you fill me with the joy of salvation.
Reading II
1 Cor 10:31-11:1
Brothers and sisters,
Whether you eat or drink, or whatever you do,
do everything for the glory of God.
Avoid giving offense, whether to the Jews or Greeks or
the church of God,
just as I try to please everyone in every way,
not seeking my own benefit but that of the many,
that they may be saved.
Be imitators of me, as I am of Christ.
Gospel
Mk 1:40-45
A leper came to Jesus and kneeling down begged him and said,
"If you wish, you can make me clean."
Moved with pity, he stretched out his hand,
touched him, and said to him,
"I do will it. Be made clean."
The leprosy left him immediately, and he was made clean.
Then, warning him sternly, he dismissed him at once.
He said to him, "See that you tell no one anything,
but go, show yourself to the priest
and offer for your cleansing what Moses prescribed;
that will be proof for them."
The man went away and began to publicize the whole matter.
He spread the report abroad
so that it was impossible for Jesus to enter a town openly.
He remained outside in deserted places,
and people kept coming to him from everywhere.
Readings from the Jerusalem Bible
First reading Leviticus 13:1-2,45-46
The Lord said to Moses and Aaron, ‘If a swelling or scab or shiny spot appears on a man’s skin, a case of leprosy of the skin is to be suspected. The man must be taken to Aaron, the priest, or to one of the priests who are his sons.
‘A man infected with leprosy must wear his clothing torn and his hair disordered; he must shield his upper lip and cry, “Unclean, unclean.” As long as the disease lasts he must be unclean; and therefore he must live apart: he must live outside the camp.’
Responsorial Psalm: Psalm 31(32):1-2,5,11
You are my refuge, O Lord; you fill me with the joy of salvation.
Happy the man whose offence is forgiven,
whose sin is remitted.
O happy the man to whom the Lord
imputes no guilt,
in whose spirit is no guile.
You are my refuge, O Lord; you fill me with the joy of salvation.
But now I have acknowledged my sins;
my guilt I did not hide.
I said: ‘I will confess
my offence to the Lord.’
And you, Lord, have forgiven
the guilt of my sin.
You are my refuge, O Lord; you fill me with the joy of salvation.
Rejoice, rejoice in the Lord,
exult, you just!
O come, ring out your joy,
all you upright of heart.
You are my refuge, O Lord; you fill me with the joy of salvation.
Second reading 1 Corinthians 10:31-11:1
Whatever you eat, whatever you drink, whatever you do at all, do it for the glory of God. Never do anything offensive to anyone – to Jews or Greeks or to the Church of God; just as I try to be helpful to everyone at all times, not anxious for my own advantage but for the advantage of everybody else, so that they may be saved. Take me for your model, as I take Christ.
Gospel Mark 1:40-45
A leper came to Jesus and pleaded on his knees: ‘If you want to’ he said ‘you can cure me.’ Feeling sorry for him, Jesus stretched out his hand and touched him. ‘Of course I want to!’ he said. ‘Be cured!’ And the leprosy left him at once and he was cured. Jesus immediately sent him away and sternly ordered him, ‘Mind you say nothing to anyone, but go and show yourself to the priest, and make the offering for your healing prescribed by Moses as evidence of your recovery.’ The man went away, but then started talking about it freely and telling the story everywhere, so that Jesus could no longer go openly into any town, but had to stay outside in places where nobody lived. Even so, people from all around would come to him.
Readings and Commentary from the Navarre Bible
6th Sunday in Ordinary Time
From: Leviticus 13:1-2, 44-46
Tests for Leprosy
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[1] The LORD said to Moses and Aaron, [2] ”When a man has on the skin of his body a swelling or an eruption or a spot, and it turns into a leprous disease on the skin of his body, then he shall be brought to Aaron the priest or to one of his sons the priests. [44] He is leprous man, he is unclean; the priest must pronounce him unclean; his disease is on his head.
[45] ”The leper who has the disease shall wear torn clothes and let the hair of his head hang loose, and he shall cover his upper lip and cry, ‘Unclean, unclean.’ [46] He shall remain unclean as long as he has the disease; he is unclean; he shall dwell alone in a habitation outside the camp."
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Commentary:
13:1-14:57. These chapters contain the regulations to do with leprosy, its treatment, and purification after contact with the disease. They cover leprosy in persons (13:1-46; 14:1-32), in clothing and in accommodation (13:47-59; 14:33-53); the cleansing of the poor is specially facilitated (14:21-32). The section ends by looking at the different kinds of leprosy (14:54-57). 13:1-59. According to the state of knowledge at the time, there were various indications for this terrible disease. Although some of the data given here may be of interest to historians of medicine, there was generally confusion between leprosy and other skin diseases. However, the fact that people suffering from these diseases are unsightly was sufficient reason to declare them unclean.
Because leprosy .was an infectious disease, every effort had to be made to keep it from spreading. It was widely held as being a punishment for some sin. Indeed, in the case of Miriam, who was leprous for a while, we are told that she got the disease because she had been murmuring against her brother Moses (cf. Num 12:1-10). Also, the suffering servant of Yahweh is portrayed as having leprosy, an affliction God sent him on account of our sins (cf. Is 53:4). And Job, who had something like leprosy, was accused by his Mends of having committed some terrible, hidden sin: it was the only explanation they could think of for his sorry state.
Life was very different for a person with leprosy. He had to live in settlements or camps away from towns. When travelling about, he had to warn people he was coming by shouting to show he was unclean; he wore his clothes torn and hair uncombed: all this was meant to make him stand out, so that people could avoid him easily. We often come across wretched lepers in the Gospels, on whom Jesus has compassion and whom he makes clean (cf. Mt 8:2-3; Lk 17:l2-14): the curing of lepers was one of the signs of the messianic times prophesied in the Old Testament (Mt 11:5). And our Lord gives the apostles power to cure lepers (cf. Mt 10:8).
The New Vulgate abbreviates the original Hebrew text, especially 13:52-53.
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From: 1 Corinthians 10:31-11:1
Practical Solutions
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[31] So, whether you eat or drink, or whatever you do, do all to the glory of God. [32] Give no offense to Jews or to Greeks or to the church of God, [33] just as I try to please all men in everything I do, not seeking my own advantage, but that of many, that they may be saved.
[1] Be imitators of me, as I am of Christ.
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Commentary:
31. In everything he does--even in apparently unimportant things, like eating and drinking--a Christian should seek the glory of God, by always acting with the best of intentions. In the case of meals, the practice of saying grace before and after helps us to be mindful of God in that situation.
"When you sit down to eat," St Basil says, commenting on this verse, "pray. When you eat bread, do so thanking him for being so generous to you. If you drink wine, be mindful of him who has given it to you for your pleasure and as a relief in sickness. When you dress, thank him for his kindness in providing you with clothes. When you look at the sky and the beauty of the stars, throw yourself at God's feet and adore him who in his wisdom has arranged things in this way. Similarly, when the sun goes down and when it rises, when you are asleep or awake, give thanks to God, who created and arranged all things for your benefit, to have you know, love and praise their Creator" ("Hom. in Julittarn Martyrem").
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From: Mark 1:40-45
The Curing of a Leper
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[40] And a leper came to Him (Jesus), beseeching Him, and kneeling said to Him, "If You will, You can make me clean." [41] Moved with pity, He stretched out His hand and touched him, and said to him, "I will; be clean." [42] And immediately the leprosy left him, and he was made clean. [43] And He sternly charged him, and sent him away at once, [44] and said to him, "See that you say nothing to anyone; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, for a proof to the people." [45] But he went out and began to talk freely about it, and spread the news, so that Jesus could no longer openly enter a town, but was out in the country; and people came to Him from every quarter.
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Commentary:
40-44. Leprosy was seen as a punishment from God (cf. Numbers 12:10-15). The disappearance of the disease was regarded as one of the blessings of the messianic times (Isaiah 35:8; cf. Matthew 11:5; Luke 7:22). Because leprosy was contagious, the Law declared that lepers were impure and that they transmitted impurity to those who touched them and to places they entered. Therefore, they had to live apart (Numbers 5:2; 12:14ff) and to show that they were lepers by certain external signs. On the rite of purification, see the note on Matthew 8:4.
[The note on Matthew 8:4 states:
4. According to the Law of Moses (Leviticus 14), if a leper is cured of his disease, he should present himself to a priest, who will register the cure and give him a certificate which he needs to be reintegrated into the civil and religious life of Israel. Leviticus also prescribes the purifications and sacrifice he should offer. Jesus' instruction to the leper is, then, in keeping with the normal way of fulfilling what the laws laid down.]
The passage shows us the faithful and confident prayer of a man needing Jesus' help and begging Him for it, confident that, if Our Lord wishes, He can free him from the disease (cf. Matthew 8:2). "This man prostrated himself on the ground, as a sign of humility and shame, to teach each of us to be ashamed of the stains of his life. But shame should not prevent us from confessing: the leper showed his wound and begged for healing. If You will, he says, You can make me clean; that is, he recognized that the Lord had the power to cure him" (St. Bede, "In Marci Evangelium Expositio, in loc.").
On the discretion and prudence Jesus required regarding His person, see the note on Mark 1:34 and Matthew 9:30.
[The note on Mark 1:34 states:
34. Demons possess a supernatural type of knowledge and therefore they recognize Jesus as the Messiah (Mark 1:24). Through the people they possess they are able to publish this fact. But Our Lord, using His divine powers, orders them to be silent. On other occasions He also silences His disciples (Mark 8: 30; 9:9), and He instructs people whom He has cured not to talk about their cure (Mark 1:4; 5:43; 7:36; 8:26). He may have acted in this way to educate the people away from a too human and political idea of the Messiah (Matthew 9:30). Therefore, He first awakens their interest by performing miracles and gradually, through His preaching, gives them a clearer understanding of the kind of Messiah He is.
Some Fathers of the Church point out that Jesus does not want to accept, in support of the truth, the testimony of him who is the father of lies.]
[The note on Matthew 9:30 states:
30. Why did our Lord not want them to publicize the miracle? Because His plan was to gradually manifest Himself as the Messiah, the Son of God. He did not want to anticipate events which would occur in their own good time; nor did He want the crowd to start hailing Him as Messiah King, because their notion of messiah was nationalistic, not a spiritual one. However, the crowd did in fact proclaim Him when he worked the miracles of the loaves and the fish (John 6:14-15): "When the people saw the sign which He had done, they said, 'This is indeed the prophet who is to come into the world!' Perceiving then that they were about to come and take Him by force to make Him king, Jesus withdrew again to the hills by Himself."]
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Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.
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