SAINT AGATHA

SAINT AGATHA

FEBRUARY 5

527 SAINT AGATHA, VIRGIN AND MARTYR MEMORIAL

CCC Cross Reference:
1 Cor 1:27 489; 1 Cor 1:30 2813
Lk 9:23 1435

From the Common of Martyrs, p. 1794, or the Common of Virgins, p. 1869,

OR

FIRST READING

1 Corinthians 1:26-31

Consider your own calling, brothers and sisters.
Not many of you were wise by human standards,
not many were powerful,
not many were of noble birth.
Rather, God chose the foolish of the world to shame the wise,
and God chose the weak of the world to shame the strong,
and God chose the lowly and despised of the world,
those who count for nothing,
to reduce to nothing those who are something,
so that no human being might boast before God.
It is due to him that you are in Christ Jesus,
who became for us wisdom from God,
as well as righteousness, sanctification, and redemption,
so that, as it is written,
Whoever boasts, should boast in the Lord.

RESPONSORIAL PSALM

Psalm 31:3cd-4, 6 and 8ab, 16bc and 17

R. (6) Into your hands, O Lord, I commend my spirit.
Be my rock of refuge,
a stronghold to give me safety.
You are my rock and my fortress;
for your name's sake you will lead and guide me.
R. Into your hands, O Lord, I commend my spirit.
Into your hands I commend my spirit;
you will redeem me, O LORD, O faithful God.
I will rejoice and be glad because of your mercy.
R. Into your hands, O Lord, I commend my spirit.
Rescue me from the clutches of my enemies and my persecutors,
Let your face shine upon your servant;
save me in your kindness.
R. Into your hands, O Lord, I commend my spirit.

GOSPEL

Luke 9:23-26

Jesus said to all,
“If anyone wishes to come after me, he must deny himself
and take up his cross daily and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will save it.
What profit is there for one to gain the whole world
yet lose or forfeit himself?
Whoever is ashamed of me and of my words,
the Son of Man will be ashamed of when he comes in his glory
and in the glory of the Father and of the holy angels."

Back to Memorial Bench

Readings from the Jerusalem Bible

Alternate Readings for the Feast of St. Agnes (#516)

First reading 1 Corinthians 1:26 – 31

Take yourselves for instance, brothers, at the time when you were called: how many of you were wise in the ordinary sense of the word, how many were influential people, or came from noble families? No, it was to shame the wise that God chose what is foolish by human reckoning, and to shame what is strong that he chose what is weak by human reckoning; those whom the world thinks common and contemptible are the ones that God has chosen – those who are nothing at all to show up those who are everything. The human race has nothing to boast about to God, but you, God has made members of Christ Jesus and by God’s doing he has become our wisdom, and our virtue, and our holiness, and our freedom. As scripture says: if anyone wants to boast, let him boast about the Lord.

Psalm or canticle Psalm 22 (23)

The good shepherd

The Lord is my shepherd: I shall lack nothing.
He has taken me to green pastures,
he has led me to still waters;
he has healed my spirit.
He has led me along right paths
for his own name’s sake.

Even if I walk in the valley of the shadow of death,
I shall fear no evil, for you are with me:
your rod and your staff give me comfort.

You have set a table before me
in the sight of my enemies.
You have anointed my head with oil,
and my cup overflows.

Truly goodness and kindness will follow me
all the days of my life.
For long years I shall live
in the house of the Lord.

Gospel Matthew 13:44 – 46

Jesus said, ‘The kingdom of heaven is like treasure hidden in a field which someone has found; he hides it again, goes off happy, sells everything he owns and buys the field.

‘Again, the kingdom of heaven is like a merchant looking for fine pearls; when he finds one of great value he goes and sells everything he owns and buys it.’

Readings and Commentary from the Navarre Bible:

From: Luke 9:23-26

The Need for Self-Denial
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[23] And [Jesus] said to all, "If any man would come after Me, let him deny himself and take up his cross daily and follow Me. [24] For whoever would save his life will lose it; and whoever loses his life for My sake, he will save it. [25] For what does it profit a man if he gains the whole world and loses or forfeits himself?" [26] For whoever is ashamed of Me and of My words, of him will the Son of Man be ashamed when He comes in His glory and the glory of the Father and of the holy angels.

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Commentary:

22. Jesus prophesied His passion and death in order to help His disciples believe in Him. It also showed that He was freely accepting these sufferings He would undergo. "Christ did not seek to be glorified: He chose to come without glory in order to undergo suffering; and you, who have been born without glory, do you wish to be glorified? The route you must take is the one Christ took. This means recognizing Him and it means imitating Him both in His ignominy and in His good repute; thus you will glory in the Cross, which was His path to glory. That was what Paul did, and therefore he gloried in saying, 'Far be it from me to glory except in the cross of our Lord Jesus Christ' (Galatians 6:14)" (St. Ambrose, "Expositio Evangelii Sec. Lucam, in loc.").

23. "Christ is saying this again, to us, whispering it in our ears: the cross each day. As St. Jerome puts it: 'Not only in time of persecution or when we have the chance of martyrdom, but in all circumstances, in everything we do and think, in everything we say, let us deny what we used to be and let us confess what we now are, reborn as we have been in Christ' ("Epistola" 121, 3) [...]. Do you see? The DAILY cross. No day without a cross; not a single day in which we are not to carry the cross of the Lord, in which we are not to accept His yoke" (St. J. Escriva, "Christ Is Passing By", 58 and 176). "There is no doubt about it: a person who loves pleasure, who seeks comfort, who flies from anything that might spell suffering, who is over-anxious, who complains, who blames and who becomes impatient at the least little thing which does not go his way -- a person like that is a Christian only in name; he is only a dishonor to his religion for Jesus Christ has said so: Anyone who wishes to come after Me, let him deny himself and take up his cross every day of his life, and follow Me" (St. John Mary Vianney, "Selected Sermons", Ash Wednesday).

The Cross should be present not only in the life of every Christian but also at the crossroads of the world: "How beautiful are those crosses on the summits of high mountains, and crowning great monuments, and on the pinnacles of cathedrals...! But the Cross must also be inserted in the very heart of the world.

"Jesus wants to be raised on high, there in the noise of the factories and workshops, in the silence of libraries, in the loud clamor of the streets, in the stillness of the fields, in the intimacy of the family, in crowded gatherings, in stadiums.... Wherever there is a Christian striving to lead an honorable life, he should, with his love, set up the Cross of Christ, who attracts all things to Himself" (St. J. Escriva, "The Way of the Cross", XI, 3).

25. By this radical statement Jesus teaches us to do everything with a view to eternal life: it is well worth while to devote our entire life on earth to attaining eternal life. "We have been warned that it profits man nothing if he gains the whole world and loses or forfeits himself. Far from diminishing our concern to develop this earth, the expectance of a new earth should spur us on, for it is here that the body of a new human family grows, foreshadowing in some way the age which is to come. That is why, although we must be careful to distinguish earthly progress clearly from the increase of the Kingdom of Christ, such progress is of vital concern to the Kingdom of God, insofar as it can contribute to the better ordering of human society" (Vatican II, "Gaudium Et Spes", 39).

26. Our Lord is well aware how weak people can be when difficult circumstances arise in which they have to confess their faith by word or deed. To overcome this weakness he has given us a special resource -- the grace of the sacrament of Confirmation, which strengthens the recipient to be "a good soldier of Christ Jesus" (2 Tim 2:3) and to be "the aroma of Christ" (2 Cor 2:15) among men, which prevents us being led astray by an environment contrary to Christian faith and morals: "Therefore, the one to be confirmed is anointed on the forehead, where shame shows itself, lest he be ashamed to confess the name of Christ and especially his cross which was, indeed, according to the Apostle, a stumbling block to the Jews and to the Gentiles foolishness (cf. 1 Cor 1:23)" (Council of Florence, "Pro Armeniis"; cf. "Lumen gentium", 11).

This duty to confess the faith applies not only to one's private or family life but also to one's public life: "Non-sectarianism. Neutrality. Old myths that always try to seem new. Have you ever stopped to think how absurd it is to leave one's Ca- tholicism aside on entering a university, a professional association, a cultural society, or Parliament, like a man leaving his hat at the door?" (St. J. Escrivá, "The Way", 353). See the note on Matthew 10:32-33.

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Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.