CCC Cross Reference:
Eph 2:19-22 756; Eph 2:20 857; Eph 2:21 797
Jn 20:24-27 644; Jn 20:26 645, 659; Jn 20:27 645; Jn 20:28 448
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Reading 1
Eph 2:19-22
Brothers and sisters:
You are no longer strangers and sojourners,
but you are fellow citizens with the holy ones
and members of the household of God,
built upon the foundation of the Apostles and prophets,
with Christ Jesus himself as the capstone.
Through him the whole structure is held together
and grows into a temple sacred in the Lord;
in him you also are being built together
into a dwelling place of God in the Spirit.
Responsorial Psalm
Ps 117:1bc, 2
R. (Mark 16:15) Go out to all the world and tell the Good News.
Praise the Lord, all you nations;
glorify him, all you peoples!
R. Go out to all the world and tell the Good News.
For steadfast is his kindness for us,
and the fidelity of the Lord endures forever.
R. Go out to all the world and tell the Good News.
Gospel
Jn 20:24-29
Thomas, called Didymus, one of the Twelve,
was not with them when Jesus came.
So the other disciples said to him, “We have seen the Lord.”
But Thomas said to them,
“Unless I see the mark of the nails in his hands
and put my finger into the nailmarks
and put my hand into his side, I will not believe.”
Now a week later his disciples were again inside
and Thomas was with them.
Jesus came, although the doors were locked,
and stood in their midst and said, “Peace be with you.”
Then he said to Thomas, “Put your finger here and see my hands,
and bring your hand and put it into my side,
and do not be unbelieving, but believe.”
Thomas answered and said to him, “My Lord and my God!”
Jesus said to him, “Have you come to believe because you have seen me?
Blessed are those who have not seen and have believed.”
Readings from the Jerusalem Bible
First reading Ephesians 2:19 – 22
You are no longer aliens or foreign visitors: you are citizens like all the saints, and part of God’s household. You are part of a building that has the apostles and prophets for its foundations, and Christ Jesus himself for its main cornerstone. As every structure is aligned on him, all grow into one holy temple in the Lord; and you too, in him, are being built into a house where God lives, in the Spirit.
Responsorial Psalm:
Psalm 116(117):1-2
Go out to the whole world; proclaim the Good News.
or
Alleluia!
O praise the Lord, all you nations,
acclaim him all you peoples!
Go out to the whole world; proclaim the Good News.
or
Alleluia!
Strong is his love for us;
he is faithful for ever.
Go out to the whole world; proclaim the Good News.
or
Alleluia!
Gospel John 20:24 – 29
Thomas, called the Twin, who was one of the Twelve, was not with them when Jesus came. When the disciples said, ‘We have seen the Lord’, he answered, ‘Unless I see the holes that the nails made in his hands and can put my finger into the holes they made, and unless I can put my hand into his side, I refuse to believe’. Eight days later the disciples were in the house again and Thomas was with them. The doors were closed, but Jesus came in and stood among them. ‘Peace be with you’ he said. Then he spoke to Thomas, ‘Put your finger here; look, here are my hands. Give me your hand; put it into my side. Doubt no longer but believe.’ Thomas replied, ‘My Lord and my God!’ Jesus said to him:
‘You believe because you can see me.
Happy are those who have not seen and yet believe.’
Readings and Commentary from the Navarre Bible
Feast: St Thomas, Apostle
From: Ephesians 2:19-22
Reconciliation of Jews and Gentiles in Christ (Continuation)
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[19] So then you are no longer strangers and sojourners, but you are fellow citizens with the saints and members of the household of God, [20] built upon the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, [21] in whom the whole structure is joined together and grows into a holy temple in the Lord; [22] in whom you also are built into it for a dwelling place of God in the Spirit.
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Commentary:
11-22. What is the significance of the calling of the Gentiles to the Church? Their previous situation, separated from Christ (vv. 11-12), has undergone radical change as a result of the Redemption Christ achieved on the Cross: that action has, on the one hand, brought the two peoples together (made peace between them: vv. 13-15) and, on the other, it has reconciled them with God, whose enemy each was (vv. 16-18). The Redemption has given rise to the Church, which St Paul here describes as a holy temple built on the foundation of the apostles and prophets (vv. 19-22).
19. After describing the Redemption wrought by Christ and applied in the Church by the Holy Spirit, St Paul arrives at this conclusion: the Gentiles are no longer strangers; they belong to Christ's Church.
In the new Israel (the Church) privileges based on race, culture or nationality cease to apply. No baptized person, be he Jew or Greek, slave or free man, can be regarded as an outsider or stranger in the new people of God. All have proper citizenship papers. The Apostle explains this by using two images: The Church is the city of saints, and God's family or household (cf. 1 Tim 3:15). The two images are complementary: everyone has a family, and everyone is a citizen. In the family context, the members are united by paternal, filial and fraternal links, and love presides; family life has a special privacy. But as a citizen one is acting in a public capacity; public affairs and business must be conducted in a manner that is in keeping with laws designed to ensure that justice is respected. The Church has some of the characteristics of a family, and some of those of a polity (cf. St Thomas Aquinas, "Commentary on Eph, ad loc.").
The head of the Church is Christ himself, and in his Church are assembled the children of God, who are to live as brothers and sisters, united by love. Grace, faith, hope, charity and the action of the Holy Spirit are invisible realities which forge the links bringing together all the members of the Church, which is moreover something very visible, ruled by the successor of Peter and by the other bishops (cf. Vatican II, "Lumen Gentium", 8), and governed by laws--divine and ecclesiastical--which are to be obeyed.
20-22. To better explain the Church, the Apostle links the image of "the household of God" to that of God's temple and "building" (cf. 1 Cor 3:9). Up to this he has spoken of the Church mainly as the body of Christ (v. 16). This image and that of a building are connected: our Lord said, "Destroy this temple and in three days I will raise it up" (Jn 2:19), and St John goes on to explain that he was speaking "of the temple of his body" (Jn 2:21). If the physical body of Christ is the true temple of God because Christ is the Son of God, the Church can also be seen as God's true temple, because it is the mystical body of Christ.
The Church is the temple of God. "Jesus Christ is, then, the foundation stone of the new temple of God. Rejected, discarded, left to one side, and done to death --then as now--the Father made him and continues to make him the firm immovable basis of the new work of building. This he does through his glorious resurrection [...].
"The new temple, Christ's body, which is spiritual and invisible, is constructed by each and every baptized person on the living cornerstone, Christ, to the degree that they adhere to him and 'grow' in him towards 'the fullness of Christ'. In thistemple and by means of it, the 'dwelling place of God in the Spirit', he is glorified, by virtue of the 'holy priesthood' which offers spiritual sacrifices (1 Pet 2:5), and his kingdom is established in the world.
"The apex of the new temple reaches into heaven, while, on earth, Christ, the cornerstone, sustains it by means of the foundation he himself has chosen and laid down--'the apostles and prophets' (Eph 2: 20) and their successors, that is, in the first place, the college of bishops and the 'rock', Peter (Mt 16: 18)" (Bl. John Paul II, "Homily at Orcasitas, Madrid", 3 November 1981).
Christ Jesus is the stone: this indicates his strength; and he is the cornerstone because in him the two peoples, Jews and Gentiles, are joined together (cf. St Thomas Aquinas, "Commentary on Eph, ad loc".). The Church is founded on this strong, stable bedrock; this cornerstone is what gives it its solidity. St Augustine expresses his faith in the perennial endurance of the Church in these words: "The Church will shake if its foundation shakes, but can Christ shake? As long as Christ does not shake, so shall the Church never weaken until the end of time" ("Enarrationes in Psalmos", 103).
Every faithful Christian, every living stone of this temple of God, must stay fixed on the solid cornerstone of Christ by cooperating in his or her own sanctification. The Church grows "when Christ is, after a manner, built into the souls of men and grows in them, and when souls also are built into Christ and grow in him; so that on this earth of our exile a great temple is daily in course of building, in which the divine majesty receives due and acceptable worship" (Pius XII, "Mediator Dei", 6).
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From: John 20:24-29
Jesus Appears to the Disciples (Continuation)
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[24] Now Thomas, one of the Twelve, called the Twin, was not with them when Jesus came. [25] So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see in His hands the print of the nails, and place my finger in the mark of the nails, and place my hand in His side, I will not believe."
[26] Eight days later, His disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them, and said, "Peace be with you." [27] Then He said to Thomas, "Put your finger here, and see My hands; and put out your hand, and place it in My side; do not be faithless, but believing." [28] Thomas answered Him, "My Lord and my God!" [29] Jesus said to him, "Have you believed because you have seen Me? Blessed are those who have not seen and yet believe."
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Commentary:
24-28. Thomas' doubting moves our Lord to give him special proof that His risen body is quite real. By so doing He bolsters the faith of those who would later on find faith in Him. "Surely you do not think", Pope St. Gregory the Great comments, "that is was a pure accident that the chosen disciple was missing; who on his return was told about the appearance and on hearing about it doubted; doubting, so that he might touch and believe by touching? It was not an accident; God arranged that it should happen. His clemency acted in this wonderful way so that through the doubting disciple touching the wounds in His Master's body, our own wounds of incredulity might be healed. [...] And so the disciple, doubting and touching, was changed into a witness of the truth of the Resurrection" ("In Evangelia Homiliae", 26, 7).
Thomas' reply is not simply an exclamation: it is an assertion, an admirable act of faith in the divinity of Christ: "My Lord and my God!" These words are an ejaculatory prayer often used by Christians, especially as an act of faith in the real presence of Christ in the Blessed Eucharist.
29. Pope St. Gregory the Great explains these words of our Lord as follows: "By St. Paul saying 'faith is the assurance of things hoped for, the conviction of things unseen' (Hebrews 11:1), it becomes clear that faith has to do with things which are not seen, for those which are seen are no longer the object of faith, but rather of experience. Well then, why is Thomas told, when he saw and touched, 'Because you have seen, you have believed?' Because he saw one thing, and believed another. It is certain that mortal man cannot see divinity; therefore, he saw the man and recognized Him as God, saying, 'My Lord and my God.' In conclusion: seeing, he believed, because contemplating that real man he exclaimed that He was God, whom he could not see" ("In Evangelia Homiliae", 27, 8).
Like everyone else Thomas needed the grace of God to believe, but in addition to this grace he was given an exceptional proof; his faith would have had more merit had he accepted the testimony of the other Apostles. Revealed truths are normally transmitted by word, by the testimony of other people who, sent by Christ and aided by the Holy Spirit, preach the deposit of faith (cf. Mark 16:15-16). "So faith comes from what is heard, and what is heard comes from the preaching of Christ" (Romans 10:17). The preaching of the Gospel, therefore, carries with it sufficient guarantees of credibility, and by accepting that preaching man "offers the full submission of his intellect and will to God who reveals, willingly assenting to the revelation given" (Vatican II, "Dei Verbum", 5).
"What follows pleases us greatly: 'Blessed are those who have not seen and yet believe.' For undoubtedly it is we who are meant, who confess with our soul Him whom we have not seen in the flesh. It refers to us, provided we live in accordance with the faith, for only he truly believes who practices what the believes" ("In Evangelia Homiliae", 26, 9).
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Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.
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