Saturday, June 25, 2011

THIRTEENTH SUNDAY IN ORDINARY TIME

97A THIRTEENTH SUNDAY IN ORDINARY TIME

Catechism Links
CCC 2232-2233: To follow Christ is first vocation of a Christian
CCC 537, 628, 790, 1213, 1226-1228, 1694: Baptism, to die to self, to live for Christ
CCC 1987: Grace justifies through faith and baptism

CCC Cross Reference:
Ps 89 709
Rom 6:3-9 1006; Rom 6:3-4 1214, 1227, 1987; Rom 6:4-5 790; Rom 6:4 537, 628, 648, 654, 658, 730, 977, 1697; Rom 6:8-11 1987
Mt 10:37 2232; Mt 10:38 1506; Mt 10:40 858

(Note: On the US Calendar, this Sunday was superseded in ’08,’11 and '14 by Solemnities of higher rank)

Back to SOW II '17
Back to SOW II '20

FIRST READING
2 Kings 4:8-11, 14-16a

One day Elisha came to Shunem,
where there was a woman of influence, who urged him to dine with her.
Afterward, whenever he passed by, he used to stop there to dine.
So she said to her husband, "I know that Elisha is a holy man of God.
Since he visits us often, let us arrange a little room on the roof
and furnish it for him with a bed, table, chair, and lamp,
so that when he comes to us he can stay there."

Sometime later Elisha arrived and stayed in the room overnight.
Later Elisha asked, "Can something be done for her?"
His servant Gehazi answered, "Yes!
She has no son, and her husband is getting on in years."
Elisha said, "Call her."
When the woman had been called and stood at the door,
Elisha promised, "This time next year
you will be fondling a baby son."

RESPONSORIAL PSALM
Psalm 89:2-3, 16-17,18-19

R. (2a) Forever I will sing the goodness of the Lord.

The promises of the LORD I will sing forever,
through all generations my mouth shall proclaim your
faithfulness.
For you have said, "My kindness is established forever";
in heaven you have confirmed your faithfulness.
R. Forever I will sing the goodness of the Lord.

Blessed the people who know the joyful shout;
in the light of your countenance, O LORD, they walk.
At your name they rejoice all the day,
and through your justice they are exalted.
R. Forever I will sing the goodness of the Lord.

You are the splendor of their strength,
and by your favor our horn is exalted.
For to the LORD belongs our shield,
and to the Holy One of Israel, our king.
R. Forever I will sing the goodness of the Lord.

SECOND READING
Romans 6:3-4, 8-11

Brothers and sisters:
Are you unaware that we who were baptized into Christ Jesus
were baptized into his death?
We were indeed buried with him through baptism into death,
so that, just as Christ was raised from the dead
by the glory of the Father,
we too might live in newness of life.

If, then, we have died with Christ,
we believe that we shall also live with him.
We know that Christ, raised from the dead, dies no more;
death no longer has power over him.
As to his death, he died to sin once and for all;
as to his life, he lives for God.
Consequently, you too must think of yourselves as dead to sin
and living for God in Christ Jesus.

GOSPEL
Matthew 10:37-42

Jesus said to his apostles:
"Whoever loves father or mother more than me is not worthy
of me,
and whoever loves son or daughter more than me is not worthy
of me;
and whoever does not take up his cross
and follow after me is not worthy of me.
Whoever finds his life will lose it,
and whoever loses his life for my sake will find it.
Whoever receives you receives me,
and whoever receives me receives the one who sent me.
Whoever receives a prophet because he is a prophet
will receive a prophet's reward,
and whoever receives a righteous man
because he is a righteous man
will receive a righteous man's reward.
And whoever gives only a cup of cold water
to one of these little ones to drink
because the little one is a disciple-
amen, I say to you, he will surely not lose his reward."

Readings from the Jerusalem Bible

First reading  2 Kings 4:8-11,13-16

One day as Elisha was on his way to Shunem, a woman of rank who lived there pressed him to stay and eat there. After this he always broke his journey for a meal when he passed that way. She said to her husband, ‘Look, I am sure the man wno is constantly passing our way must be a holy man of God. Let us build him a small room on the roof, and put him a bed in it, and a table and chair and lamp; whenever he comes to us he can rest there.’ One day when he came, he retired to the upper room and lay down. He said to his servant Gehazi, ‘Call our Shunammitess. Tell her this: “Look, you have gone to all this trouble for us, what can we do for you? Is there anything you would like said for you to the king or to the commander of the army?”’ But she replied, ‘I live with my own people about me.’ ‘What can be done for her then?’ he asked. Gehazi answered, ‘Well, she has no son and her husband is old.’ Elisha said, ‘Call her.’ The servant called her and she stood at the door. This time next year,’ he said ‘you will hold a son in your arms.’

Psalm: Psalm 88(89):2-3,16-19

I will sing for ever of your love, O Lord.

I will sing for ever of your love, O Lord;
  through all ages my mouth will proclaim your truth.
Of this I am sure, that your love lasts for ever,
  that your truth is firmly established as the heavens.

I will sing for ever of your love, O Lord.

Happy the people who acclaim such a king,
  who walk, O Lord, in the light of your face,
who find their joy every day in your name,
  who make your justice the source of their bliss.

I will sing for ever of your love, O Lord.

For it is you, O Lord, who are the glory of their strength;
  by your favour it is that our might is exalted;
for our ruler is in the keeping of the Lord;
  our king in the keeping of the Holy One of Israel.

I will sing for ever of your love, O Lord.

Second reading       Romans 6:3-4,8-11

When we were baptized in Christ Jesus we were baptized in his death; in other words, when we were baptized we went into the tomb with him and joined him in death, so that as Christ was raised from the dead by the Father’s glory, we too might live a new life.

  But we believe that having died with Christ we shall return to life with him: Christ, as we know, having been raised from the dead will never die again. Death has no power over him any more. When he died, he died, once for all, to sin, so his life now is life with God; and in that way, you too must consider yourselves to be dead to sin but alive for God in Christ Jesus.

Gospel           Matthew 10:37-42

Jesus instructed the Twelve as follows: ‘Anyone who prefers father or mother to me is not worthy of me. Anyone who prefers son or daughter to me is not worthy of me. Anyone who does not take his cross and follow in my footsteps is not worthy of me. Anyone who finds his life will lose it; anyone who loses his life for my sake will find it.

  ‘Anyone who welcomes you welcomes me; and those who welcome me welcome the one who sent me.

  ‘Anyone who welcomes a prophet will have a prophet’s reward; and anyone who welcomes a holy man will have a holy man’s reward.

  ‘If anyone gives so much as a cup of cold water to one of these little ones because he is a disciple, then I tell you solemnly, he will most certainly not lose his reward.’

Readings and Commentary from the Navarre Bible

From: 2 Kings 4:8-11, 14-16a

The Son of the Shunammite Woman
-------------------------------------------------
[8] One day Elisha went on to Shunem, where a wealthy woman lived, who urged him to eat some food. So whenever he passed that way, he would turn in there to eat food. [9] And she said to her husband, "Behold now, I perceive that this is a holy man of God, who is continually passing our way. [10] Let us make a small roof chamber with walls, and put there for him a bed, a table, a chair, and a lamp, so that whenever he comes to us, he can go in there."

[11] One day he came there, and he turned into the chamber and rested there. [14] And he said, "What then is to be done for her?" Gehazi answered, "Well, she has no son, and her husband is old." [15] He said, "Call her." And when he had called her, she stood in the doorway. [16a] And he said, "At this season, when the time comes round, you shall embrace a son."

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Commentary:

4:8-37. Elisha here is an itinerant prophet who has only one servant and whose base is Mount Carmel: in this he Is like Elijah. This passage shows, firstly, God blessing the childless woman with the gift of motherhood, thanks to the prophet's intervention (vv. 11-17); and, secondly, the prophet's extraordinary power to raise up her dead son (vv. 18-37).

From a literary point of view, it is a well-constructed account full of little details which help to build up the dramatic tension. The feelings of the woman, who first of all receives the of a son without having sought it, and then cannot resign her- self to his death, provide the basic story-line. St John Chrysostom quotes this passage show that real love means being concerned even about the physical welfare of others: "Elisha not only gave spiritual help to the woman who had shown him hospitality; he also tried repay her in a material way" ("De Laudibus Sancti Pauli Apostolici", 3, 7).

The first part of the story shows the reward given someone who welcomes a prophet because he is a prophet; it is reminiscent of the reward that Jesus promises to those who acknowledge and welcome an apostle (cf. Mt 10: 13-14).

The main thing to be learned from this passage (as also from 1 Kings 17:6) is the power of the prophet's prayer and indeed anyone else's prayer when done with faith. But we also learn that when God gives a gift, no matter how surprisingly and unexpectedly (such as the gift of a son to this woman), he also gives the grace to conserve it and make it bear fruit. The Lord does not leave us to our own devices when he gives us, for example, personal talents, or a vocation even if we may not have sought one.

Elisha's journey to the dead boy and the action he takes is compared by St Augustine and other Fathers to the incarnation of Christ and to his work of redemption. "Elisha arrived and went up to the chamber, just as Christ would come and go up to the scaffold of the cross. Elisha stretched himself upon the child, to raise him up; Christ humbled himself in order to raise up the world that was laid prone by sin. Elisha put his eyes on the child's eyes, his hands on his hands. Notice, my brothers, how that grown-up man shrank himself in order to fit the size of the dead child. What Elisha prefigured (in the way he cured the child), Christ fulfilled in regard to all mankind. Listen to what the Apostle says; 'He humbled himself, becoming obedient unto death.' Because we were children, he made himself a child; because we lay dead, the first thing the doctor did was to bend over, for no one can raise his stricken brother unless he bends down to him. The child's sneezing seven times stands for the seven forms of grace of the Holy Spirit that are given mankind, in order to raise it up, at Christ's coming (Sermons attributed to St Augustine, "Sermons", 42, 8).

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From: Romans 6:3-4, 8-11

Baptism (Continuation)
-------------------------------
[3] Do you not know that all of us who have been baptized into Christ Jesus were baptized into His death? [4] We were buried therefore with Him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

[8] But if we have died with Christ, we believe that we shall also live with Him. [9] For we know that Christ being raised from the dead will never die again; death no longer has dominion over him. [10] The death He died He died to sin once for all, but the life He lives He lives to God. [11] So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

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Commentary:

1-11. The universal dominion of sin, which began with the sin of Adam, is not the only event to be reckoned with. When sin reached its full extent, the grace brought by Jesus Christ came in superabundance. Through Baptism this grace reaches each of us and frees us from the control of sin. When we receive this Sacrament we die: that is to say, our blameworthiness is destroyed, we renounce sin once and for all, and are born again into a new life.

"The Lord", St. Ambrose tells the newly baptized, "who wanted His benefactions to endure, the serpent's plans to be turned to naught, and the harm done to be put right, delivered a sentence to mankind: 'You are dust, and to dust you shall return' (Genesis 3:19), and made man subject to death [...]. The remedy was given him: man would die and rise again [...]. You ask me how? [...] Pay attention. So that in his world too the devil's snare would be broken, a rite was instituted whereby man would die, being alive, and rise again, being alive [...]. Through immersion in water the sentence is blotted out: 'You are dust, and to dust you shall return'" ("De Sacramentis", II, 6).

This passage of the epistle, which reveals the key truths concerning Baptism, also reminds us of the profound meaning of this rite which Christ established, its spiritual effects in Christians and its far-reaching effects with respect to the Christian life. Thus, we can apply to Baptism what St. Thomas Aquinas says about all the sacraments: "Three aspects of sanctification may be considered -- its very cause, which is Christ's Passion; its form, which is grace and the virtues; and its ultimate end, which is eternal life. And all these are signified by the sacraments. Consequently, a sacrament is a sign which is both a reminder of the past, that is, of the Passion of Christ, and an indication of what is effected in us by Christ's Passion, and a foretelling and pledge of future glory" ("Summa Theologiae", III, q. 60, a. 3).
In the specific case of Baptism, the various things which the Sacrament implies carry a special nuance -- a new birth which presupposes a symbolic death. It reproduces in us not only the Passion, Death and burial of Christ, symbolized by immersion in water (verses 3-4, 6), but also new life, the life of grace which pours into the soul, enabling the person to share in the Resurrection of Christ (verses 4-5). This sharing in Christ's Resurrection to immortal life is a kind of seed which will ultimately produce the glorious resurrection of our bodies.
The baptized person is, therefore, someone newly created, someone born into a new life, someone who has moved out of darkness into light. The white garment used at Baptism symbolizes innocence and grace; the burning candle, the light of Christ -- two symbols the Church uses in the baptismal liturgy to signify what is happening.

Thus, in Baptism, God "removes every trace of sin, whether original or personal" ("The Rite of Baptism", Introduction, 5) and also remits the penalties that these sins incur. On being baptized in the name of the Three Divine Persons, the Christian is shown God the Father's love for him (a love he has not merited), is given a share in the Paschal Mystery of the Son, and to him is communicated new life in the Spirit (cf. "Instruction on Infant Baptism", 20 October 1980, 9). Baptism, which is also described as "the door of the spiritual life", unites a person to Christ and to the Church by means of grace, which makes us children of God and heirs to Heaven. Finally, in addition to the infused virtues and supernatural gifts, the person is given "the graces necessary to live in a Christian way, and on his soul is impressed the sacramental character which makes him a Christian for evermore" ("St. Pius X Catechism", 250).

Baptism, which confers a "character", that is, a kind of seal confirming our Christian calling, gives us a share in Christ's priesthood and makes us capable of receiving the other sacraments.

4. It is easier to grasp the symbolism of burial and resurrection if one remembers that in earlier times, and particularly in the apostolic period, Baptism was usually administered by immersion in water -- in some cases by total immersion, up to three times, with one Person of the Blessed Trinity being invoked each time. "They asked you, 'Do you believe in God the Father almighty?' You said, 'I believe', and you were immersed, that is, you were buried. Again they asked you, 'Do you believe in our Lord Jesus Christ and in His Cross?' You said, 'I believe', and you were again immersed. This time you have been buried with Christ, and he who is buried with Christ rises with Christ. For a third time you were asked, 'Do you believe in the Holy Spirit?' You said, 'I believe', and for a third time you were immersed, so that by this three-fold confession you might be loosed of your many attachments to your past life" (St. Ambrose, "De Sacramentis", II, 7).

Today Baptism is normally administered by pouring water over the head -- a method also used in apostolic times and which gradually came into general use because it was found more convenient.

9-10. Jesus Christ chose to bear all the consequences of sin, even though He was sinless. His voluntary death on the Cross and His glorious Resurrection broke the bonds of death, for Himself and for all His own. Death no longer shall have dominion: "[Christ died] that through death He might destroy him who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong bondage" (Hebrews 2:14-15). And as a consequence He won, for His own human nature and for us, a new life.

In all those who have been baptized these same events in Christ's life are in some way reproduced. "Our past sins have been wiped out by the action of grace. Now, so as to stay dead to sin after Baptism, personal effort is called for, although God's grace continues to be with us, providing us with great help" (Chrysostom, "Hom. on Rom.", 11). This personal effort might be encapsulated in a resolution: "May we never die through sin; may our spiritual resurrection be eternal" (St J. Escriva, "Holy Rosary", 1st Glorious Mystery).

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From: Matthew 10:37-42

Jesus' Instructions to the Apostles (Continuation)
-----------------------------------------------------------------
(Jesus said to His disciples,) [37] "He who loves father or mother more than Me is not worthy of Me; and he who loves sons or daughter more than Me is not worthy of Me; [38] and he who does not take his cross and follow Me is not worthy of Me. [39] He who finds his life will lose it, and he who loses his life for My sake will find it.

[40] He who receives you receives Me, and he who receives Me receives Him who sent Me. [41] He who receives a prophet because he is a prophet shall receive a prophet's reward, and he who receives a righteous man because he is a righteous man shall receive a righteous man's reward. [42] And whoever gives to one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he shall not lose his reward."

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Commentary:

34-37. Our Lord has not come to bring a false and earthly peace -- the sort of tranquility the self-seeking person yearns for; He wants us to struggle against our own passions and against sin and its effects. The sword He equips us with for this struggle is, in the words of Scripture, "the sword of the Spirit which is the word of God" (Ephesians 6:17), "lively and active, sharper than any two-edged sword, piercing to the division of soul and spirit, of joints and marrow, and discerning the thoughts and intentions of the heart" (Hebrews 4:12).

The word of God in fact leads to these divisions mentioned here. It can lead, even within families, to those who embrace the faith being regarded as enemies by relatives who resist the word of truth. This is why our Lord goes on (verse 37) to say that nothing should come between Him and His disciple -- not even father, mother, son or daughter: any and every obstacle (cf. Matthew 5:29-30) must be avoided.

Obviously these words of Jesus do not set up any opposition between the first and fourth commandments (love for God above all things and love for one's parents): He is simply indicating the order of priorities. We should love God with all our strength (cf. Matthew 22:37), and make a serious effort to be saints; and we should also love and respect -- in theory and in practice -- the parents God has given us; they have generously cooperated with the creative power of God in bringing us into the world and there is so much that we owe them. But love for our parents should not come before love of God; usually there is no reason why these two loves should clash, but if that should happen, we should be quite clear in our mind and in heart about what Jesus says here. He has in fact given us an example to follow on this point: "How is it that you sought Me? Did you not know that I must be in My Father's house?" (Luke 2:49) -- His reply when, as a youth, Mary and Joseph found Him in the Temple of Jerusalem after a long search. This event in our Lord's life is a guideline for every Christian -- parent or child. Children should learn from it that their affection for their parents should never come before their love for God, particularly when our Creator asks us to follow Him in a way which implies special self-giving on our part; parents should take the lesson that their children belong to God in the first place, and therefore He has a right to do with them what He wishes, even if this involves sacrifice, even heroic sacrifice. This teaching of our Lord asks us to be generous and to let God have His way. In fact, however, God never lets Himself be outdone in generosity. Jesus has promised a hundredfold gain, even in this life, and later on eternal life (cf. Matthew 19:29), to those who readily respond to His will.

38-39. The teaching contained in the preceding verses is summed up in these two succinct sentences. Following Christ, doing what He asks, means risking this present life to gain eternal life.

"People who are constantly concerned with themselves, who act above all for their own satisfaction, endanger their eternal salvation and cannot avoid being unhappy even in this life. Only if a person forgets himself and gives himself to God and to others, in marriage as well as in any other aspect of life, can he be happy on this earth, with a happiness that is a preparation for, and a foretaste of, the joy of Heaven" ([St] J. Escriva, "Christ Is Passing By", 24). Clearly, Christian life is based on self-denial: there is no Christianity without the Cross.

40. To encourage the Apostles and to persuade others to receive them, our Lord affirms that there is an intimate solidarity, or even a kind of identity, between Himself and His disciples. God in Christ, Christ in the Apostles: this is the bridge between Heaven and earth. (cf. 1 Corinthians 3:21-23).

41-42. A prophet's mission is not essentially one of announcing future events; his main role is that of communicating the word of God (cf. Jeremiah 11:2; Isaiah 1:2). The righteous man, the just man, is he who obeys the Law of God and follows His paths (cf. Genesis 6:9; Isaiah 3:10). Here Jesus tells us that everyone who humbly listens to and welcomes prophets and righteous men, recognizing God in them, will receive the reward of a prophet and a righteous man. The very fact of generously receiving God's friends will gain one the reward that they obtain. Similarly, if we should see God in the least of His disciples (verse 42), even if they do not seem very important, they are important, because they are envoys of God and of His Son. That is why he who gives them a glass of cold water -- an alms, or any small service -- will receive a reward, for he has shown generosity to our Lord Himself (cf. Matthew 25:40).

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Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.
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Friday, June 10, 2011

Memorial of Saint Barnabas

580 Memorial of Saint Barnabas, Apostle

CCC Cross Reference:
Acts 13:2 1070; Acts 13:3 699, 2632
Mt 10:5-7 543; Mt 10:8 1509, 2121, 2443; Mt 10:10 2122
Back to SOW II '11
Gospel from 302 (Saturday of the Seventh Week of Easter)

Back to SOW II '14
Gospel from 361 (Wednesday of the Tenth Week in Ordinary Time)

Back to SOW II '15
Gospel from 362 (Thursday of the Tenth Week in Ordinary Time)

Back to SOW II '19
Gospel from 360 (Tuesday of the Tenth Week in Ordinary Time)


In those days a great number who believed turned to the Lord.
The news about them reached the ears of the Church in Jerusalem,
and they sent Barnabas to go to Antioch.
When he arrived and saw the grace of God,
he rejoiced and encouraged them all
to remain faithful to the Lord in firmness of heart,
for he was a good man, filled with the Holy Spirit and faith.
And a large number of people was added to the Lord.
Then he went to Tarsus to look for Saul,
and when he had found him he brought him to Antioch.
For a whole year they met with the Church
and taught a large number of people,
and it was in Antioch that the disciples
were first called Christians.

Now there were in the Church at Antioch prophets and teachers:
Barnabas, Symeon who was called Niger,
Lucius of Cyrene,
Manaen who was a close friend of Herod the tetrarch, and Saul.
While they were worshiping the Lord and fasting, the Holy Spirit said,
"Set apart for me Barnabas and Saul
for the work to which I have called them."
Then, completing their fasting and prayer,
they laid hands on them and sent them off.

Responsorial Psalm: Psalm 98:1, 2-3ab, 3cd-4, 5-6

R. (see 2b) The Lord has revealed to the nations his saving power.

Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. The Lord has revealed to the nations his saving power.

The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. The Lord has revealed to the nations his saving power.

All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. The Lord has revealed to the nations his saving power.

Sing praise to the LORD with the harp,
with the harp and melodious song.
With trumpets and the sound of the horn
sing joyfully before the King, the LORD.
R. The Lord has revealed to the nations his saving power.
Gospel:  Matthew 10:7-13

Jesus said to the Twelve:
"As you go, make this proclamation:
'The Kingdom of heaven is at hand.'
Cure the sick, raise the dead, cleanse the lepers, drive out demons.
Without cost you have received; without cost you are to give.
Do not take gold or silver or copper for your belts;
no sack for the journey, or a second tunic,
or sandals, or walking stick.
The laborer deserves his keep.
Whatever town or village you enter,
look for a worthy person in it,
and stay there until you leave.
As you enter a house, wish it peace.
If the house is worthy, let your peace come upon it;
if not, let your peace return to you."
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Commentary on Mt 10:7-13
Jesus gives instructions to the Apostles as he sends them on their mission to proclaim the Kingdom of God. They are to go into the world without any provisions and will depend upon the generosity of others. The Lord gives them authority over all manner of diseases and afflictions but reminds them that they are not to charge for these gifts of healing.
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Readings from the Jerusalem Bible


First reading      Acts 28:16-20,30-31

On our arrival in Rome Paul was allowed to stay in lodgings of his own with the soldier who guarded him.

  After three days he called together the leading Jews. When they had assembled, he said to them, ‘Brothers, although I have done nothing against our people or the customs of our ancestors, I was arrested in Jerusalem and handed over to the Romans. They examined me and would have set me free, since they found me guilty of nothing involving the death penalty; but the Jews lodged an objection, and I was forced to appeal to Caesar, not that I had any accusation to make against my own nation. That is why I have asked to see you and talk to you, for it is on account of the hope of Israel that I wear this chain.’

  Paul spent the whole of the two years in his own rented lodging. He welcomed all who came to visit him, proclaiming the kingdom of God and teaching the truth about the Lord Jesus Christ with complete freedom and without hindrance from anyone.

Psalm:  Psalm 97:1-6

The Lord has shown his salvation to the nations.

Sing a new song to the Lord
  for he has worked wonders.
His right hand and his holy arm
  have brought salvation.

The Lord has shown his salvation to the nations.

The Lord has made known his salvation;
  has shown his justice to the nations.
He has remembered his truth and love
  for the house of Israel.

The Lord has shown his salvation to the nations.

All the ends of the earth have seen
  the salvation of our God.
Shout to the Lord, all the earth,
  ring out your joy.

The Lord has shown his salvation to the nations.

Sing psalms to the Lord with the harp
  with the sound of music.
With trumpets and the sound of the horn
  acclaim the King, the Lord.

The Lord has shown his salvation to the nations.
Gospel John 21:20-25

Peter turned and saw the disciple Jesus loved following them – the one who had leaned on his breast at the supper and had said to him, ‘Lord, who is it that will betray you?’ Seeing him, Peter said to Jesus, ‘What about him, Lord?’ Jesus answered, ‘If I want him to stay behind till I come, what does it matter to you? You are to follow me.’ The rumour then went out among the brothers that this disciple would not die. Yet Jesus had not said to Peter, ‘He will not die’, but, ‘If I want him to stay behind till I come.’

  This disciple is the one who vouches for these things and has written them down, and we know that his testimony is true.

  There were many other things that Jesus did; if all were written down, the world itself, I suppose, would not hold all the books that would have to be written.

Readings and Commentary from the Navarre Bible
Memorial of St. Barnabas
Saturday of the 7th Week of Easter

From: Acts 11:21b-26; 13:1-3

The Beginning of the Church in Antioch (Continuation)
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[21b] A great number that believed turned to the Lord. [22] News of this came to the ears of the Church in Jerusalem, and they sent Barnabas to Antioch. [23] When he came and saw the grace of God, he was glad; and he exhorted them all to remain faithful to the Lord with steadfast purpose; [24] for he was a good man, full of the Holy Spirit and of faith. And a large company was added to the Lord. [25] So Barnabas went to Tarsus to look for Saul; [26] and when he had found him, he brought him to Antioch. For a whole year they met with the Church, and taught a large company of people and in Antioch the disciples were for the first time called Christians.

The Mission of Barnabas and Paul
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[1] Now in the Church at Antioch there were prophets and teachers, Barnabas, Symeon who was called Niger, Lucius of Cyrene, Manaen, a member of the court of Herod the Tetrarch, and Saul. [2] While they were worshipping the Lord and fasting, the Holy Spirit said, "Set apart for Me Barnabas and Saul for the work to which I have called them." [3] Then after fasting and praying they laid their hands on them and sent them off.

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Commentary:

19-30. This account links up with Acts 8:1-4, which describes the flight of Christians from Jerusalem due to the first persecution following on the martyrdom of St. Stephen. We are now told about the spread of the Gospel to Antioch on the Orontes, the capital of the Roman province of Syria. Antioch was the first major city of the ancient world where the word of Jesus Christ was preached. It was the third city of the empire, after Rome and Alexandria, with a population of about half a million and a sizeable Jewish colony, and was a very important cultural, economic and religious center.

In Antioch the Gospel is proclaimed not only to Jews and proselytes. These Hellenist Jews from Jerusalem preached the Gospel to all and sundry as part of their ordinary everyday activity. St. Luke does not give us any names: the preachers are ordinary Christians. "Notice", says Chrysostom, "that it is grace which does everything. And also reflect on the fact that this work is begun by unknown workers and only when it begins to prosper do the Apostles send Barnabas" ("Hom. on Acts", 25).

The Christian mission at Antioch played a key part in the spread of Christianity. Evangelization of non-Jews becomes the norm; it is not just something which happens in a few isolated cases. Nor is it limited to "God-fearers"; it extends to all the Gentiles. The center of gravity of the Christian Church begins to move from Jerusalem to Antioch, which will become the springboard for the evangelization of the pagan world.

22-26. The community at Jerusalem, where the Apostles were based, felt responsible for everything that happened in the Christian mission-field. This was why they sent Barnabas to oversee developments in Antioch. Barnabas was a man whom the Apostles trusted, noted for his virtue (he was mentioned in Acts 4:36).

No doubt it was because of all the work opening before the preacher of the Gospel that Barnabas sought out Paul, who had returned to Tarsus after his conversion and his visit to Jerusalem (9:30). Barnabas probably knew that the future Apostle was the very man he needed to join him in the work of evangelization about to be undertaken by the Antiochene Church. Barnabas' sense of responsibility and his zeal to find laborers for the Lord's harvest (cf. Matthew 9:38) lead to the first of the great missionary journeys, in which Paul's vocation find full scope.

26. We do not exactly know who first began to describe the disciples as "Christians". In any event the fact that they were given a name shows that everyone recognized them as an identifiable group. The name also suggests that the term "Christos" -- Messiah, Anointed -- is no longer regarded simply as a messianic title but also as a proper name.

Some Fathers of the Church see this name as further indication that people do not become disciples of the Lord through human causes. "Although the holy Apostles were our teachers and have given us the Gospel of the Savior, it is not from them that we have taken our name: we are "Christians" through Christ and it is for Him that we are called in this way" (St. Athanasius, "Oratio I Contra Arianos", 2).

1. From this point onwards Luke's account centers on the Church of Antioch. This was a flourishing community, with members drawn from all sectors of society. In some respects its organization structure was like that of the Jerusalem Church; in others, not. It clearly had ordained ministers who were responsible for its government, who preached and administered the Sacraments; along these we find prophets (cf. 11:28) and teachers, specially trained members of the community.

In the early Church "teachers" were disciples well versed in Sacred Scripture who were given charge of catechesis.  They instructed the catechumens and other Christians in the basic teaching of the Gospel as passed on by the Apostles, and some of them had a capacity for acquiring and communicating to others an extensive and profound knowledge of the faith.

Teachers do not necessarily have to be priests or preachers. Preaching was usually reserved to ordained ministers; teachers had an important position in the Church: they were responsible for on-going doctrinal and moral education and were expected faithfully to hand on the same teaching as they themselves had received. A virtuous life and due learning would have protected them against any temptation to invent new teachings or go in for mere speculation not based on the Gospel (cf. 1 Timothy 4:7; 6:20; Titus 2:1).

The "Letter to Diognetus" describes the ideal Christian teacher: "I do not speak of passing things nor do I go in search of new things, but, like the disciple of the Apostles that I am, I become a teacher of peoples. I do nothing but hand on what was given me by those who made themselves worthy disciples of the truth" (XI, 1).

2-3. "Worship" of the Lord includes prayer, but it refers primarily to the celebration of the Blessed Eucharist, which is at the center of all Christian ritual. This text indirectly establishes a parallel between the Mass and the sacrificial rite of the Mosaic Law. The Eucharist provides a Christian with the nourishment he needs, and its celebration "causes the Church of God to be built up and grow in stature" (Vatican II, "Unitatis Redintegratio", 15). Significantly, the Eucharist is associated with the start of this new stage in the expansion of the Church.

Paul and Barnabas receive a missionary task directly from the Holy Spirit, and by an external sign--the laying on of hands--the Antiochene community prays to God to go with them and bless them. In His promotion of the spread of the Church the Holy Spirit does not act at a distance, so to speak. Every step in the progress of the Church in the world is rightly attributed to the initiative of the Paraclete. It is as if God were repeatedly ratifying His salvific plans to make it perfectly plain that He is ever-faithful to His promises. "The mission of the Church is carried out by means of that activity through which, in obedience to Christ's command and moved by the grace and love of the Holy Spirit, the Church makes itself fully present to all men and people" (Vatican II, "Ad Gentes", 5).

The dispatch of Paul and Barnabas is inspired by the Holy Spirit, but it is also an ecclesial act: the Church gives them this charge, specifying God's plans and activating the personal vocation of the two envoys.

The Lord, "who had set me apart before I was born and had called me by his grace [sent me] in order that I might preach Him among the Gentiles" (Galatians 1:15-16), now arranges, through the Church, for this mission to begin.

Fasting and prayer are the best preparation for the spiritual enterprise on which Paul and Barnabas are about to embark. "First, prayer; then, atonement; in the third place, very much 'in the third place', action" (St. J. Escriva, "The Way", 82). They know very well that their mission is not man-made and that it will produce results only with God's help. The prayer and penance which accompany apostolate are not just aimed at obtaining graces from God for others: the purpose of this prayer and fasting is to purify hearts and lips, so that the Lord will be at their side and ensure that none of their words "fall to the ground" (1 Samuel 3:19).

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From: Matthew 10:7-13

The Calling and First Mission of the Apostles (Continuation)
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(Jesus said to His disciples,) [7] "And preach as you go, saying, 'The Kingdom of Heaven is at hand.' [8] Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without pay, give without pay. [9] Take no gold, nor silver, nor copper in your belts, [10] no bag for your journey, nor two tunics, nor sandals, nor a staff; for the laborer deserves his food. [11] And whatever town or village you enter, find out who is worthy in it, and stay with him until you depart. [12] As you enter the house, salute it. [13] And if the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you.

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Commentary:

7-8. Previously, the prophets, when speaking of the messianic times, had used imagery suited to the people's spiritual immaturity. Now, Jesus, in sending His Apostles to proclaim that the promised Kingdom of God is imminent, lays stress on its spiritual dimension. The power mentioned in verse 8 are the very sign of the Kingdom of God or the reign of the Messiah proclaimed by the prophets. At first (chapters 8 and 9) it is Jesus who exercises these messianic powers; now He gives them to His disciples as proof that His mission is divine (Isaiah 35:5-6; 40:9; 52:7; 61:1).

9. "Belts": twin belts, stitched together leaving space where coins and other small, heavy objects could be secreted and carried.

9-10. Jesus urges His disciples to set out on their mission without delay. They should not be worried about material or human equipment: God will make up any shortfall. This holy audacity in setting about God's work is to be found throughout the history of the Church: if Christians had bided their time, waiting until they had the necessary material resources, many, many souls would never have received the light of Christ. Once a Christian is clear in his mind about what God wants him to do, he should not stay at home checking to see if he has the wherewithal to do it. "In your apostolic undertakings you are right--it's your duty--to consider what means the world can offer you (2 + 2 = 4), but don't forget--ever!--that, fortunately, your calculation must include another term: God + 2 + 2..." (St. J. Escriva, "The Way", 471).

However, that being said, we should not try to force God's hand, to have Him do something exceptional, when in fact we can meet needs by our own efforts and work. This means that Christians should generously support those who, because they are totally dedicated to the spiritual welfare of their brethren, have no time left over to provide for themselves: in this connection see Jesus' promise in Matthew 10:40-42.

11-13. "Peace" was, and still is, the normal Jewish form of greeting. On the Apostles' lips it is meant to have a deeper meaning--to be a sign of God's blessing which Jesus' disciples, who are His envoys, pour out on those who receive them. The commandment our Lord gives here affects not only this specific mission; it is a kind of prophecy which applies to all times. His messenger does not become discouraged if His word is not well received. He knows that God's blessing is never ineffective (cf. Isaiah 55:11), and that every generous effort a Christian makes will always produce fruit. The word spoken in apostolate always brings with it the grace of conversion: "Many of those who heard the word believed; and the number of the men came to about five thousand" (Acts 4:4; cf. 10:44; Romans 10:17).

Man should listen to this word of the Gospel and believe in it (Acts 13:48; 15:7). If he accepts it and stays faithful to it his soul is consoled, he obtains peace  (Acts 8:39) and salvation (Acts 11:4-18). But if he rejects it, he is not free from  blame and God will judge him for shutting out the grace he was offered.

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Source: "The Navarre Bible: Text and Commentaries".  Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States.  We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.

Note: the Gospel is taken from #305 of the Lectionary, Saturday of the 7th Week of Easter.

JUNE 11 SAINT BARNABAS

JUNE 11

580 SAINT BARNABAS, APOSTLE MEMORIAL

FIRST READING

In those days a great number who believed turned to the Lord.
The news about them reached the ears of the Church in Jerusalem,
and they sent Barnabas to go to Antioch.
When he arrived and saw the grace of God,
he rejoiced and encouraged them all
to remain faithful to the Lord in firmness of heart,
for he was a good man, filled with the Holy Spirit and faith.
And a large number of people was added to the Lord.
Then he went to Tarsus to look for Saul,
and when he had found him he brought him to Antioch.
For a whole year they met with the Church
and taught a large number of people,
and it was in Antioch that the disciples
were first called Christians.

Now there were in the Church at Antioch prophets and teachers:
Barnabas, Symeon who was called Niger,
Lucius of Cyrene,
Manaen who was a close friend of Herod the tetrarch, and Saul.
While they were worshiping the Lord and fasting, the Holy Spirit said,
"Set apart for me Barnabas and Saul
for the work to which I have called them."
Then, completing their fasting and prayer,
they laid hands on them and sent them off.

RESPONSORIAL PSALM

R. (see 2b) The Lord has revealed to the nations his saving power.

Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.                            *
R. The Lord has revealed to the nations his saving power.

The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. The Lord has revealed to the nations his saving power.

All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. The Lord has revealed to the nations his saving power.

Sing praise to the LORD with the harp,
with the harp and melodious song.
With trumpets and the sound of the horn
sing joyfully before the King, the LORD.
R. The Lord has revealed to the nations his saving power.

GOSPEL

Jesus said to the Twelve:
"As you go, make this proclamation:
'The Kingdom of heaven is at hand.'
Cure the sick, raise the dead, cleanse the lepers, drive out demons.
Without cost you have received; without cost you are to give.
Do not take gold or silver or copper for your belts;
no sack for the journey, or a second tunic,
or sandals, or walking stick.
The laborer deserves his keep.
Whatever town or village you enter,
look for a worthy person in it,
and stay there until you leave.
As you enter a house, wish it peace.
If the house is worthy, let your peace come upon it;
if not, let your peace return to you."

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