Memorial of Saint Barnabas

580 Memorial of Saint Barnabas, Apostle

CCC Cross Reference:
Acts 13:2 1070; Acts 13:3 699, 2632
Mt 10:5-7 543; Mt 10:8 1509, 2121, 2443; Mt 10:10 2122

Back to SOW II '11
Gospel from 302 (Saturday of the Seventh Week of Easter)

Back to SOW II '14
Gospel from 361 (Wednesday of the Tenth Week in Ordinary Time)

Back to SOW II '15
Gospel from 362 (Thursday of the Tenth Week in Ordinary Time)

Back to SOW II '19
Gospel from 360 (Tuesday of the Tenth Week in Ordinary Time)

Reading 1: Acts 11:21b-26; 13:1-3

In those days a great number who believed turned to the Lord.

The news about them reached the ears of the Church in Jerusalem,

and they sent Barnabas to go to Antioch.

When he arrived and saw the grace of God,

he rejoiced and encouraged them all

to remain faithful to the Lord in firmness of heart,

for he was a good man, filled with the Holy Spirit and faith.

And a large number of people was added to the Lord.

Then he went to Tarsus to look for Saul,

and when he had found him he brought him to Antioch.

For a whole year they met with the Church

and taught a large number of people,

and it was in Antioch that the disciples

were first called Christians.

Now there were in the Church at Antioch prophets and teachers:

Barnabas, Symeon who was called Niger,

Lucius of Cyrene,

Manaen who was a close friend of Herod the tetrarch, and Saul.

While they were worshiping the Lord and fasting, the Holy Spirit said,

"Set apart for me Barnabas and Saul

for the work to which I have called them."

Then, completing their fasting and prayer,

they laid hands on them and sent them off.

Responsorial Psalm: Psalm 98:1, 2-3ab, 3cd-4, 5-6

R. (see 2b) The Lord has revealed to the nations his saving power.

Sing to the LORD a new song,

for he has done wondrous deeds;

His right hand has won victory for him,

his holy arm.

R. The Lord has revealed to the nations his saving power.

The LORD has made his salvation known:

in the sight of the nations he has revealed his justice.

He has remembered his kindness and his faithfulness

toward the house of Israel.

R. The Lord has revealed to the nations his saving power.

All the ends of the earth have seen

the salvation by our God.

Sing joyfully to the LORD, all you lands;

break into song; sing praise.

R. The Lord has revealed to the nations his saving power.

Sing praise to the LORD with the harp,

with the harp and melodious song.

With trumpets and the sound of the horn

sing joyfully before the King, the LORD.

R. The Lord has revealed to the nations his saving power.

Gospel:  Matthew 10:7-13

Jesus said to the Twelve:

"As you go, make this proclamation:

'The Kingdom of heaven is at hand.'

Cure the sick, raise the dead, cleanse the lepers, drive out demons.

Without cost you have received; without cost you are to give.

Do not take gold or silver or copper for your belts;

no sack for the journey, or a second tunic,

or sandals, or walking stick.

The laborer deserves his keep.

Whatever town or village you enter,

look for a worthy person in it,

and stay there until you leave.

As you enter a house, wish it peace.

If the house is worthy, let your peace come upon it;

if not, let your peace return to you."

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Commentary on Mt 10:7-13

Jesus gives instructions to the Apostles as he sends them on their mission to proclaim the Kingdom of God. They are to go into the world without any provisions and will depend upon the generosity of others. The Lord gives them authority over all manner of diseases and afflictions but reminds them that they are not to charge for these gifts of healing.

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Readings from the Jerusalem Bible

First reading      Acts 28:16-20,30-31

On our arrival in Rome Paul was allowed to stay in lodgings of his own with the soldier who guarded him.

  After three days he called together the leading Jews. When they had assembled, he said to them, ‘Brothers, although I have done nothing against our people or the customs of our ancestors, I was arrested in Jerusalem and handed over to the Romans. They examined me and would have set me free, since they found me guilty of nothing involving the death penalty; but the Jews lodged an objection, and I was forced to appeal to Caesar, not that I had any accusation to make against my own nation. That is why I have asked to see you and talk to you, for it is on account of the hope of Israel that I wear this chain.’

  Paul spent the whole of the two years in his own rented lodging. He welcomed all who came to visit him, proclaiming the kingdom of God and teaching the truth about the Lord Jesus Christ with complete freedom and without hindrance from anyone.

Psalm:  Psalm 97:1-6

The Lord has shown his salvation to the nations.

Sing a new song to the Lord
  for he has worked wonders.
His right hand and his holy arm
  have brought salvation.

The Lord has shown his salvation to the nations.

The Lord has made known his salvation;
  has shown his justice to the nations.
He has remembered his truth and love
  for the house of Israel.

The Lord has shown his salvation to the nations.

All the ends of the earth have seen
  the salvation of our God.
Shout to the Lord, all the earth,
  ring out your joy.

The Lord has shown his salvation to the nations.

Sing psalms to the Lord with the harp
  with the sound of music.
With trumpets and the sound of the horn
  acclaim the King, the Lord.

The Lord has shown his salvation to the nations.

Gospel John 21:20-25

Peter turned and saw the disciple Jesus loved following them – the one who had leaned on his breast at the supper and had said to him, ‘Lord, who is it that will betray you?’ Seeing him, Peter said to Jesus, ‘What about him, Lord?’ Jesus answered, ‘If I want him to stay behind till I come, what does it matter to you? You are to follow me.’ The rumour then went out among the brothers that this disciple would not die. Yet Jesus had not said to Peter, ‘He will not die’, but, ‘If I want him to stay behind till I come.’

  This disciple is the one who vouches for these things and has written them down, and we know that his testimony is true.

  There were many other things that Jesus did; if all were written down, the world itself, I suppose, would not hold all the books that would have to be written.

Readings and Commentary from the Navarre Bible

Memorial of St. Barnabas

Saturday of the 7th Week of Easter

From: Acts 11:21b-26; 13:1-3

The Beginning of the Church in Antioch (Continuation)

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[21b] A great number that believed turned to the Lord. [22] News of this came to the ears of the Church in Jerusalem, and they sent Barnabas to Antioch. [23] When he came and saw the grace of God, he was glad; and he exhorted them all to remain faithful to the Lord with steadfast purpose; [24] for he was a good man, full of the Holy Spirit and of faith. And a large company was added to the Lord. [25] So Barnabas went to Tarsus to look for Saul; [26] and when he had found him, he brought him to Antioch. For a whole year they met with the Church, and taught a large company of people and in Antioch the disciples were for the first time called Christians.

The Mission of Barnabas and Paul

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[1] Now in the Church at Antioch there were prophets and teachers, Barnabas, Symeon who was called Niger, Lucius of Cyrene, Manaen, a member of the court of Herod the Tetrarch, and Saul. [2] While they were worshipping the Lord and fasting, the Holy Spirit said, "Set apart for Me Barnabas and Saul for the work to which I have called them." [3] Then after fasting and praying they laid their hands on them and sent them off.

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Commentary:

19-30. This account links up with Acts 8:1-4, which describes the flight of Christians from Jerusalem due to the first persecution following on the martyrdom of St. Stephen. We are now told about the spread of the Gospel to Antioch on the Orontes, the capital of the Roman province of Syria. Antioch was the first major city of the ancient world where the word of Jesus Christ was preached. It was the third city of the empire, after Rome and Alexandria, with a population of about half a million and a sizeable Jewish colony, and was a very important cultural, economic and religious center.

In Antioch the Gospel is proclaimed not only to Jews and proselytes. These Hellenist Jews from Jerusalem preached the Gospel to all and sundry as part of their ordinary everyday activity. St. Luke does not give us any names: the preachers are ordinary Christians. "Notice", says Chrysostom, "that it is grace which does everything. And also reflect on the fact that this work is begun by unknown workers and only when it begins to prosper do the Apostles send Barnabas" ("Hom. on Acts", 25).

The Christian mission at Antioch played a key part in the spread of Christianity. Evangelization of non-Jews becomes the norm; it is not just something which happens in a few isolated cases. Nor is it limited to "God-fearers"; it extends to all the Gentiles. The center of gravity of the Christian Church begins to move from Jerusalem to Antioch, which will become the springboard for the evangelization of the pagan world.

22-26. The community at Jerusalem, where the Apostles were based, felt responsible for everything that happened in the Christian mission-field. This was why they sent Barnabas to oversee developments in Antioch. Barnabas was a man whom the Apostles trusted, noted for his virtue (he was mentioned in Acts 4:36).

No doubt it was because of all the work opening before the preacher of the Gospel that Barnabas sought out Paul, who had returned to Tarsus after his conversion and his visit to Jerusalem (9:30). Barnabas probably knew that the future Apostle was the very man he needed to join him in the work of evangelization about to be undertaken by the Antiochene Church. Barnabas' sense of responsibility and his zeal to find laborers for the Lord's harvest (cf. Matthew 9:38) lead to the first of the great missionary journeys, in which Paul's vocation find full scope.

26. We do not exactly know who first began to describe the disciples as "Christians". In any event the fact that they were given a name shows that everyone recognized them as an identifiable group. The name also suggests that the term "Christos" -- Messiah, Anointed -- is no longer regarded simply as a messianic title but also as a proper name.

Some Fathers of the Church see this name as further indication that people do not become disciples of the Lord through human causes. "Although the holy Apostles were our teachers and have given us the Gospel of the Savior, it is not from them that we have taken our name: we are "Christians" through Christ and it is for Him that we are called in this way" (St. Athanasius, "Oratio I Contra Arianos", 2).

1. From this point onwards Luke's account centers on the Church of Antioch. This was a flourishing community, with members drawn from all sectors of society. In some respects its organization structure was like that of the Jerusalem Church; in others, not. It clearly had ordained ministers who were responsible for its government, who preached and administered the Sacraments; along these we find prophets (cf. 11:28) and teachers, specially trained members of the community.

In the early Church "teachers" were disciples well versed in Sacred Scripture who were given charge of catechesis.  They instructed the catechumens and other Christians in the basic teaching of the Gospel as passed on by the Apostles, and some of them had a capacity for acquiring and communicating to others an extensive and profound knowledge of the faith.

Teachers do not necessarily have to be priests or preachers. Preaching was usually reserved to ordained ministers; teachers had an important position in the Church: they were responsible for on-going doctrinal and moral education and were expected faithfully to hand on the same teaching as they themselves had received. A virtuous life and due learning would have protected them against any temptation to invent new teachings or go in for mere speculation not based on the Gospel (cf. 1 Timothy 4:7; 6:20; Titus 2:1).

The "Letter to Diognetus" describes the ideal Christian teacher: "I do not speak of passing things nor do I go in search of new things, but, like the disciple of the Apostles that I am, I become a teacher of peoples. I do nothing but hand on what was given me by those who made themselves worthy disciples of the truth" (XI, 1).

2-3. "Worship" of the Lord includes prayer, but it refers primarily to the celebration of the Blessed Eucharist, which is at the center of all Christian ritual. This text indirectly establishes a parallel between the Mass and the sacrificial rite of the Mosaic Law. The Eucharist provides a Christian with the nourishment he needs, and its celebration "causes the Church of God to be built up and grow in stature" (Vatican II, "Unitatis Redintegratio", 15). Significantly, the Eucharist is associated with the start of this new stage in the expansion of the Church.

Paul and Barnabas receive a missionary task directly from the Holy Spirit, and by an external sign--the laying on of hands--the Antiochene community prays to God to go with them and bless them. In His promotion of the spread of the Church the Holy Spirit does not act at a distance, so to speak. Every step in the progress of the Church in the world is rightly attributed to the initiative of the Paraclete. It is as if God were repeatedly ratifying His salvific plans to make it perfectly plain that He is ever-faithful to His promises. "The mission of the Church is carried out by means of that activity through which, in obedience to Christ's command and moved by the grace and love of the Holy Spirit, the Church makes itself fully present to all men and people" (Vatican II, "Ad Gentes", 5).

The dispatch of Paul and Barnabas is inspired by the Holy Spirit, but it is also an ecclesial act: the Church gives them this charge, specifying God's plans and activating the personal vocation of the two envoys.

The Lord, "who had set me apart before I was born and had called me by his grace [sent me] in order that I might preach Him among the Gentiles" (Galatians 1:15-16), now arranges, through the Church, for this mission to begin.

Fasting and prayer are the best preparation for the spiritual enterprise on which Paul and Barnabas are about to embark. "First, prayer; then, atonement; in the third place, very much 'in the third place', action" (St. J. Escriva, "The Way", 82). They know very well that their mission is not man-made and that it will produce results only with God's help. The prayer and penance which accompany apostolate are not just aimed at obtaining graces from God for others: the purpose of this prayer and fasting is to purify hearts and lips, so that the Lord will be at their side and ensure that none of their words "fall to the ground" (1 Samuel 3:19).

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From: Matthew 10:7-13

The Calling and First Mission of the Apostles (Continuation)

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(Jesus said to His disciples,) [7] "And preach as you go, saying, 'The Kingdom of Heaven is at hand.' [8] Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without pay, give without pay. [9] Take no gold, nor silver, nor copper in your belts, [10] no bag for your journey, nor two tunics, nor sandals, nor a staff; for the laborer deserves his food. [11] And whatever town or village you enter, find out who is worthy in it, and stay with him until you depart. [12] As you enter the house, salute it. [13] And if the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you.

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Commentary:

7-8. Previously, the prophets, when speaking of the messianic times, had used imagery suited to the people's spiritual immaturity. Now, Jesus, in sending His Apostles to proclaim that the promised Kingdom of God is imminent, lays stress on its spiritual dimension. The power mentioned in verse 8 are the very sign of the Kingdom of God or the reign of the Messiah proclaimed by the prophets. At first (chapters 8 and 9) it is Jesus who exercises these messianic powers; now He gives them to His disciples as proof that His mission is divine (Isaiah 35:5-6; 40:9; 52:7; 61:1).

9. "Belts": twin belts, stitched together leaving space where coins and other small, heavy objects could be secreted and carried.

9-10. Jesus urges His disciples to set out on their mission without delay. They should not be worried about material or human equipment: God will make up any shortfall. This holy audacity in setting about God's work is to be found throughout the history of the Church: if Christians had bided their time, waiting until they had the necessary material resources, many, many souls would never have received the light of Christ. Once a Christian is clear in his mind about what God wants him to do, he should not stay at home checking to see if he has the wherewithal to do it. "In your apostolic undertakings you are right--it's your duty--to consider what means the world can offer you (2 + 2 = 4), but don't forget--ever!--that, fortunately, your calculation must include another term: God + 2 + 2..." (St. J. Escriva, "The Way", 471).

However, that being said, we should not try to force God's hand, to have Him do something exceptional, when in fact we can meet needs by our own efforts and work. This means that Christians should generously support those who, because they are totally dedicated to the spiritual welfare of their brethren, have no time left over to provide for themselves: in this connection see Jesus' promise in Matthew 10:40-42.

11-13. "Peace" was, and still is, the normal Jewish form of greeting. On the Apostles' lips it is meant to have a deeper meaning--to be a sign of God's blessing which Jesus' disciples, who are His envoys, pour out on those who receive them. The commandment our Lord gives here affects not only this specific mission; it is a kind of prophecy which applies to all times. His messenger does not become discouraged if His word is not well received. He knows that God's blessing is never ineffective (cf. Isaiah 55:11), and that every generous effort a Christian makes will always produce fruit. The word spoken in apostolate always brings with it the grace of conversion: "Many of those who heard the word believed; and the number of the men came to about five thousand" (Acts 4:4; cf. 10:44; Romans 10:17).

Man should listen to this word of the Gospel and believe in it (Acts 13:48; 15:7). If he accepts it and stays faithful to it his soul is consoled, he obtains peace  (Acts 8:39) and salvation (Acts 11:4-18). But if he rejects it, he is not free from  blame and God will judge him for shutting out the grace he was offered.

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Source: "The Navarre Bible: Text and Commentaries".  Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States.  We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.

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† Note: the Gospel is taken from #305 of the Lectionary, Saturday of the 7^th Week of Easter.