Catechism Links
CCC 2044: Moral life and Christian witness
CCC 876, 1550-1551: Priesthood for service; human frailty of leaders
CCC Cross Reference:
Mal 2:7-9 1540; Mal 2:10 238
Ps 131:2 239; Ps 131:2-3 370
1 Thes 2:13 104, 1349
Back to SOW II ‘11
Back to SOW II '17
Back to SOW II '23
Reading 1: Mal 1:14b-2:2b, 8-10
A great King am I, says the LORD of hosts,
and my name will be feared among the nations.
And now, O priests, this commandment is for you:
If you do not listen,
if you do not lay it to heart,
to give glory to my name, says the LORD of hosts,
I will send a curse upon you
and of your blessing I will make a curse.
You have turned aside from the way,
and have caused many to falter by your instruction;
you have made void the covenant of Levi,
says the LORD of hosts.
I, therefore, have made you contemptible
and base before all the people,
since you do not keep my ways,
but show partiality in your decisions.
Have we not all the one father?
Has not the one God created us?
Why then do we break faith with one another,
violating the covenant of our fathers?
Responsorial Psalm: Ps 131:1, 2, 3
R. In you, Lord, I have found my peace.
O LORD, my heart is not proud,
nor are my eyes haughty;
I busy not myself with great things,
nor with things too sublime for me.
R. In you, Lord, I have found my peace.
Nay rather, I have stilled and quieted
my soul like a weaned child.
Like a weaned child on its mother's lap,
so is my soul within me.
R. In you, Lord, I have found my peace.
O Israel, hope in the LORD,
both now and forever.
R. In you, Lord, I have found my peace.
Reading II: 1 Thes 2:7b-9, 13
Brothers and sisters:
We were gentle among you, as a nursing mother cares for her children.
With such affection for you, we were determined to share with you
not only the gospel of God, but our very selves as well,
so dearly beloved had you become to us.
You recall, brothers and sisters, our toil and drudgery.
Working night and day in order not to burden any of you,
we proclaimed to you the gospel of God.
And for this reason we too give thanks to God unceasingly,
that, in receiving the word of God from hearing us,
you received not a human word but, as it truly is, the word of God,
which is now at work in you who believe.
Gospel: Mt 23:1-12
Jesus spoke to the crowds and to his disciples, saying,
"The scribes and the Pharisees
have taken their seat on the chair of Moses.
Therefore, do and observe all things whatsoever they tell you,
but do not follow their example.
For they preach but they do not practice.
They tie up heavy burdens hard to carry
and lay them on people's shoulders,
but they will not lift a finger to move them.
All their works are performed to be seen.
They widen their phylacteries and lengthen their tassels.
They love places of honor at banquets, seats of honor in synagogues,
greetings in marketplaces, and the salutation 'Rabbi.'
As for you, do not be called 'Rabbi.'
You have but one teacher, and you are all brothers.
Call no one on earth your father;
you have but one Father in heaven.
Do not be called 'Master';
you have but one master, the Christ.
The greatest among you must be your servant.
Whoever exalts himself will be humbled;
but whoever humbles himself will be exalted."
Readings from the Jerusalem Bible
First Reading: Malachi 1:14-2:2,8-10
I am a great king, says the Lord of Hosts, and my name is feared throughout the nations. And now, priests, this warning is for you. If you do not listen, if you do not find it in your heart to glorify my name, says the Lord of Hosts, I will send the curse on you and curse your very blessing. But you, you have strayed from the way; you have caused many to stumble by your teaching. You have destroyed the covenant of Levi, says the Lord of Hosts. And so I in my turn have made you contemptible and vile in the eyes of the whole people in repayment for the way you have not kept to my paths but have shown partiality in your administration.
Have we not all one Father? Did not one God create us? Why, then, do we break faith with one another, profaning the covenant of our ancestors?
Responsorial Psalm: Psalm 130(131):1-3
In you O Lord, I have found my peace
O Lord, my heart is not proud
nor haughty my eyes.
I have not gone after things too great
nor marvels beyond me.
In you O Lord, I have found my peace
Truly I have set my soul
in Silence and peace.
A weaned child on its mother's breast,
even so my soul.
In you O Lord, I have found my peace
Second Reading: 1 Thessalonians 2:7-9,13
Like a mother feeding and looking after her own children, we felt so devoted and protective towards you, and had come to love you so much, that we were eager to hand over to you not only the Good News but our whole lives as well. Let me remind you, brothers, how hard we used to work, slaving night and day so as not to be a burden on any one of you while we were proclaiming God’s Good News to you.
Another reason why we constantly thank God for you is that as soon as you heard the message that we brought you as God’s message, you accepted it for what it really is, God’s message and not some human thinking; and it is still a living power among you who believe it.
Gospel: Matthew 23:1-12
Addressing the people and his disciples Jesus said, ‘The scribes and the Pharisees occupy the chair of Moses. You must therefore do what they tell you and listen to what they say; but do not be guided by what they do: since they do not practise what they preach. They tie up heavy burdens and lay them on men’s shoulders, but will they lift a finger to move them? Not they! Everything they do is done to attract attention, like wearing broader phylacteries and longer tassels, like wanting to take the place of honour at banquets and the front seats in the synagogues, being greeted obsequiously in the market squares and having people call them Rabbi.
‘You, however, must not allow yourselves to be called Rabbi, since you have only one master, and you are all brothers. You must call no one on earth your father, since you have only one Father, and he is in heaven. Nor must you allow yourselves to be called teachers, for you have only one Teacher, the Christ. The greatest among you must be your servant. Anyone who exalts himself will be humbled, and anyone who humbles himself will be exalted.’
Readings and Commentary from the Navarre Bible
31st Sunday in Ordinary Time
From: Malachi 1:14b-2:2b, 8-10
Shortcomings of priests
-----------------------------------
[14b] For I am a great King, says the LORD of hosts, and my name is feared among the nations.
[1] "And now, O priests, this command is for you. [2] If you will not listen, if you will not lay it to heart to give glory to my name, says the LORD of hosts, then I will send the curse upon you and I will curse your blessings.
[8] But you have turned aside from the way; you have caused many to stumble by your instruction; you have corrupted the covenant of Levi, says the LORD of hosts, [9] and so I make you despised and abased before all the people, inasmuch as you have not kept my ways but have shown partiality in your instruction." [10] Have we not all one father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our fathers?
*********************************************************************************************
Commentary:
The second part of the oracle (2:1-9) is an exhortation to priests. The prophet reproaches them for not honouring the Lord (2:1; cf. 1:6) and for causing many to stumble "by your instruction" (2:8), or "by the Law" (which is another possible translation), and moreover they have shown partiality (2:9): it all means that they are breaking the covenant that the Lord made with Levi (2:4-5; cf. Deut 18-8; 33: 8-11). For their ministry to be effective (2:2-3), they should practice the virtues that Levi had -- fear of God, humility, sincerity in speech (2:5-6). This last aspect is given special emphasis: a priest does not speak on his own behalf; he is the Lord's messenger ("mal'ak"), and his words should have the wisdom of the Law (2:7). The Second Vatican Council says something that recalls this passage, on the subject of the priest's mission to preach: "The people of God are joined together primarily by the word of the living God. And rightfully they expect this from their priests. Since no one can be saved who does not first believe, priests, as co-workers with their bishops, have the primary duty of proclaiming the Gospel of God to all. In this way they fulfill the command of the Lord ... and [they] establish and build up the people of God" ("Presbyterorum ordinis", 4).
*********************************************************************************************
From: 1 Thessalonians 2:7-9, 13
First Gospel Preaching in Thessalonica (Continuation)
------------------------------------------------------------------------------
[7] But we were gentle among you, like a nurse taking care of her children. [8] So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.
[9] For you remember our labor and toil, brethren; we worked night and days that we might not burden any of you, while we preached to you the gospel of God.
Their Patience
---------------------
[13] And we also thank God constantly for this, that when you received the word of God which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.
*********************************************************************************************
Commentary:
7-9. St Paul could have "made demands" in a double sense -- by using the full force of his apostolic authority, and by exercising his right to financial support from the community (cf. 1 Cor 9:14); but he did neither one thing (vv. 7-8) nor the other (v. 9).
On the contrary, he passed on the Gospel message and worked with the disinterested love and dedication of a nursing mother. St John Chrysostom, putting himself in St Paul's place, comments as follows: "It is true that I preached the Gospel to you in obedience to a commandment from God; but I love you with so great a love that I would have been ready to die for you. That is the perfect model of sincere, genuine love. A Christian who loves his neighbor should be inspired by these sentiments. He should not wait to be asked to give up his life for his brother; rather, he should offer it himself" ("Hom. on 1 Thess, ad loc.").
"The work of evangelization presupposes in the evangelizer an ever-increasing love for those whom he is evangelizing [...]. What is this love? It is much more than that of a teacher; it is the love of a father; and again, it is the love of a mother. It is this love that the Lord expects from every preacher of the Gospel, from every builder of the Church. A sign of love will be the concern to give the truth and to bring people into unity [...]. Yet another sign of love will be the effort to transmit to Christians not doubts and uncertainties born of an erudition poorly assimilated but certainties that are solid because they are anchored in the Word of God. The faithful need these certainties for their Christian life; they have a right to them, as children of God" (Paul VI, "Evangelii Nuntiandi", 79).
The Apostle's hardworking life strengthened his moral authority when he had to warn people against the temptation of idleness (cf. 1 Thess 4:11; it also was a very good example for the early generations of Christians.
13. Initially divine Revelation was passed on to others orally. "It [Gospel preaching] was done by the Apostles, who handed on (by the spoken word of their preaching, by the example they gave, by the institutions they established) what they themselves received--whether from the lips of Christ, from his way of life and his works, or whether as something learned from the Holy Spirit" (Vatican II, "Dei Verbum", 7). Thus, "the apostles, in handing on what they themselves had received warn the faithful to maintain the traditions which they had learned either by word of mouth or by letter (cf. 2 Thess 2:15); and they warn them to fight hard for the faith that had been handed on to them once and for all (cf. Jude 3). What was handed on by the apostles comprises everything that serves to make the people of God live their lives in holiness and increase their faith. In this way the Church, in her doctrine, life and worship, perpetuates and transmits to every generation all that she herself is, all that she believes" ("Dei Verbum", 8).
Preaching is truly the "word of God" not only because it faithfully passes Revelation on but also because God himself speaks through those who proclaim the Gospel (cf. 2 Cor 5:20). This explains why "the word of God is living and active" (Heb 4:12), and "such is the force and power of the Word of God that it can serve the Church as her support and vigor, and the children of the Church as strength for their faith, food for the soul, and a pure and lasting fount of spiritual life" ("Dei Verbum", 21).
*********************************************************************************************
From: Matthew 23:1-12
Vices of the Scribes and Pharisees
---------------------------------------------------
[1] Then said Jesus to the crowds and to His disciples, [2] "The scribes and the Pharisees sit on Moses' seat; [3] so practice and observe whatever they tell you, but not what they do; for they preach, but do not practice. [4] They bind heavy burdens, hard to bear, and lay them on men's shoulders; but they themselves will not move them with their finger. [5] They do all their deeds to be seen by men; for they make their phylacteries broad and their fringes long, [6] and they love the place of honor at feasts and the best seats in the synagogues, [7] and salutations in the market places, and being called rabbi by men. [8] But you are not to be called rabbi, for you have one teacher, and you are all brethren. [9] And call no man your father on earth, for you have one Father, who is in Heaven. [10] Neither be called masters, for you have one master, the Christ. [11] He who is greatest among you shall be your servant; [12] whoever exalts himself will be humbled, and whoever humbles himself will be exalted."
*********************************************************************************************
Commentary:
1-39. Throughout this chapter Jesus severely criticizes the scribes and Pharisees and demonstrates the sorrow and compassion He feels towards the ordinary mass of the people, who have been ill-used, "harassed and helpless, like sheep without a shepherd" (Matthew 9:36). His address may be divided into three parts: in the first (verses 1-12) He identifies their principal vices and corrupt practices; in the second (verses 13-36) He confronts them and speaks His famous "woes", which in effect are the reverse of the Beatitudes He preached in Chapter 5: no one can enter the Kingdom of Heaven--no one can escape condemnation to the flames -- unless he changes his attitude and behavior; in the third part (verses 37-39) He weeps over Jerusalem, so grieved is He by the evils into which the blind pride and hardheartedness of the scribes and Pharisees have misled the people.
2-3. Moses passed on to the people the Law received from God. The scribes, who for the most part sided with the Pharisees, had the function of educating the people in the Law of Moses; that is why they were said to "sit on Moses' seat". Our Lord recognized that the scribes and Pharisees did have authority to teach the Law; but He warns the people and His disciples to be sure to distinguish the Law as read out and taught in the synagogues from the practical interpretations of the Law to be seen in their leaders' lifestyles. Some years later, St. Paul – a Pharisee like his father before him -- faced his former colleagues with exactly the same kind of accusations as Jesus makes here: "You then who teach others, will you not teach yourself? While you preach against stealing, do you steal? You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? You who boast in the law, do you dishonor God by breaking the law? For, as it is written, 'The name of God is blasphemed among the Gentiles because of you'" (Romans 2:21-24).
5. "Phylacteries": belts or bands carrying quotations from sacred Scripture which the Jews used to wear fastened to their arms or foreheads. To mark themselves out as more religiously observant than others, the Pharisees used to wear broader phylacteries. The fringes were light-blue stripes on the hems of cloaks; the Pharisees ostentatiously wore broader fringes.
8-10. Jesus comes to teach the truth; in fact, He is the Truth (John 14:6). As a teacher, therefore, He is absolutely unique and unparalleled. "The whole of Christ's life was a continual teaching: His silences, His miracles, His gestures, His prayer, His love for people, His special affection for the little and the poor, His acceptance of the total sacrifice on the cross for the redemption of the world, and His resurrection are the actualization of His word and the fulfillment of revelation. Hence for Christians the crucifix is one of the most sublime and popular images of Christ the Teacher.
"These considerations are in line with the great traditions of the Church and they all strengthen our fervor with regard to Christ, the Teacher who reveals God to man and man to himself, the Teacher who saves, sanctifies and guides, who lives, who speaks, rouses, moves, redresses, judges, forgives, and goes with us day by day on the path of history, the Teacher who comes and will come in glory" (Bl. John Paul II, "Catechesi Tradendae", 9).
11. The Pharisees were greedy for honor and recognition: our Lord insists that every form of authority, particularly in the context of religion, should be exercised as a form of service to others; it must not be used to indulge personal vanity or greed. "He who is the greatest among you shall be your servant".
12. A spirit of pride and ambition is incompatible with being a disciple of Christ. Here our Lord stresses the need for true humility, for anyone who is to follow Him. The verbs "will be humbled", "will be exalted" have "God" as their active agent. Along the same lines, St. James preaches that "God opposes the proud, but gives grace to the humble" (James 4:6). And in the "Magnificat", the Blessed Virgin explains that the Lord "has put down the mighty from their thrones, and exalted those of low degree [the humble]" (Luke 1:52).
*********************************************************************************************
Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.
Reading 1: Mal 1:14b-2:2b, 8-10
A great King am I, says the LORD of hosts,
and my name will be feared among the nations.
And now, O priests, this commandment is for you:
If you do not listen,
if you do not lay it to heart,
to give glory to my name, says the LORD of hosts,
I will send a curse upon you
and of your blessing I will make a curse.
You have turned aside from the way,
and have caused many to falter by your instruction;
you have made void the covenant of Levi,
says the LORD of hosts.
I, therefore, have made you contemptible
and base before all the people,
since you do not keep my ways,
but show partiality in your decisions.
Have we not all the one father?
Has not the one God created us?
Why then do we break faith with one another,
violating the covenant of our fathers?
Responsorial Psalm: Ps 131:1, 2, 3
R. In you, Lord, I have found my peace.
O LORD, my heart is not proud,
nor are my eyes haughty;
I busy not myself with great things,
nor with things too sublime for me.
R. In you, Lord, I have found my peace.
Nay rather, I have stilled and quieted
my soul like a weaned child.
Like a weaned child on its mother's lap,
so is my soul within me.
R. In you, Lord, I have found my peace.
O Israel, hope in the LORD,
both now and forever.
R. In you, Lord, I have found my peace.
Reading II: 1 Thes 2:7b-9, 13
Brothers and sisters:
We were gentle among you, as a nursing mother cares for her children.
With such affection for you, we were determined to share with you
not only the gospel of God, but our very selves as well,
so dearly beloved had you become to us.
You recall, brothers and sisters, our toil and drudgery.
Working night and day in order not to burden any of you,
we proclaimed to you the gospel of God.
And for this reason we too give thanks to God unceasingly,
that, in receiving the word of God from hearing us,
you received not a human word but, as it truly is, the word of God,
which is now at work in you who believe.
Gospel: Mt 23:1-12
Jesus spoke to the crowds and to his disciples, saying,
"The scribes and the Pharisees
have taken their seat on the chair of Moses.
Therefore, do and observe all things whatsoever they tell you,
but do not follow their example.
For they preach but they do not practice.
They tie up heavy burdens hard to carry
and lay them on people's shoulders,
but they will not lift a finger to move them.
All their works are performed to be seen.
They widen their phylacteries and lengthen their tassels.
They love places of honor at banquets, seats of honor in synagogues,
greetings in marketplaces, and the salutation 'Rabbi.'
As for you, do not be called 'Rabbi.'
You have but one teacher, and you are all brothers.
Call no one on earth your father;
you have but one Father in heaven.
Do not be called 'Master';
you have but one master, the Christ.
The greatest among you must be your servant.
Whoever exalts himself will be humbled;
but whoever humbles himself will be exalted."
Readings from the Jerusalem Bible
First Reading: Malachi 1:14-2:2,8-10
I am a great king, says the Lord of Hosts, and my name is feared throughout the nations. And now, priests, this warning is for you. If you do not listen, if you do not find it in your heart to glorify my name, says the Lord of Hosts, I will send the curse on you and curse your very blessing. But you, you have strayed from the way; you have caused many to stumble by your teaching. You have destroyed the covenant of Levi, says the Lord of Hosts. And so I in my turn have made you contemptible and vile in the eyes of the whole people in repayment for the way you have not kept to my paths but have shown partiality in your administration.
Have we not all one Father? Did not one God create us? Why, then, do we break faith with one another, profaning the covenant of our ancestors?
Responsorial Psalm: Psalm 130(131):1-3
In you O Lord, I have found my peace
O Lord, my heart is not proud
nor haughty my eyes.
I have not gone after things too great
nor marvels beyond me.
In you O Lord, I have found my peace
Truly I have set my soul
in Silence and peace.
A weaned child on its mother's breast,
even so my soul.
In you O Lord, I have found my peace
O Israel, Hope in the Lord
both now and forever.
In you O Lord, I have found my peace
Second Reading: 1 Thessalonians 2:7-9,13
Like a mother feeding and looking after her own children, we felt so devoted and protective towards you, and had come to love you so much, that we were eager to hand over to you not only the Good News but our whole lives as well. Let me remind you, brothers, how hard we used to work, slaving night and day so as not to be a burden on any one of you while we were proclaiming God’s Good News to you.
Another reason why we constantly thank God for you is that as soon as you heard the message that we brought you as God’s message, you accepted it for what it really is, God’s message and not some human thinking; and it is still a living power among you who believe it.
Gospel: Matthew 23:1-12
Addressing the people and his disciples Jesus said, ‘The scribes and the Pharisees occupy the chair of Moses. You must therefore do what they tell you and listen to what they say; but do not be guided by what they do: since they do not practise what they preach. They tie up heavy burdens and lay them on men’s shoulders, but will they lift a finger to move them? Not they! Everything they do is done to attract attention, like wearing broader phylacteries and longer tassels, like wanting to take the place of honour at banquets and the front seats in the synagogues, being greeted obsequiously in the market squares and having people call them Rabbi.
‘You, however, must not allow yourselves to be called Rabbi, since you have only one master, and you are all brothers. You must call no one on earth your father, since you have only one Father, and he is in heaven. Nor must you allow yourselves to be called teachers, for you have only one Teacher, the Christ. The greatest among you must be your servant. Anyone who exalts himself will be humbled, and anyone who humbles himself will be exalted.’
Readings and Commentary from the Navarre Bible
31st Sunday in Ordinary Time
From: Malachi 1:14b-2:2b, 8-10
Shortcomings of priests
-----------------------------------
[14b] For I am a great King, says the LORD of hosts, and my name is feared among the nations.
[1] "And now, O priests, this command is for you. [2] If you will not listen, if you will not lay it to heart to give glory to my name, says the LORD of hosts, then I will send the curse upon you and I will curse your blessings.
[8] But you have turned aside from the way; you have caused many to stumble by your instruction; you have corrupted the covenant of Levi, says the LORD of hosts, [9] and so I make you despised and abased before all the people, inasmuch as you have not kept my ways but have shown partiality in your instruction." [10] Have we not all one father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our fathers?
*********************************************************************************************
Commentary:
The second part of the oracle (2:1-9) is an exhortation to priests. The prophet reproaches them for not honouring the Lord (2:1; cf. 1:6) and for causing many to stumble "by your instruction" (2:8), or "by the Law" (which is another possible translation), and moreover they have shown partiality (2:9): it all means that they are breaking the covenant that the Lord made with Levi (2:4-5; cf. Deut 18-8; 33: 8-11). For their ministry to be effective (2:2-3), they should practice the virtues that Levi had -- fear of God, humility, sincerity in speech (2:5-6). This last aspect is given special emphasis: a priest does not speak on his own behalf; he is the Lord's messenger ("mal'ak"), and his words should have the wisdom of the Law (2:7). The Second Vatican Council says something that recalls this passage, on the subject of the priest's mission to preach: "The people of God are joined together primarily by the word of the living God. And rightfully they expect this from their priests. Since no one can be saved who does not first believe, priests, as co-workers with their bishops, have the primary duty of proclaiming the Gospel of God to all. In this way they fulfill the command of the Lord ... and [they] establish and build up the people of God" ("Presbyterorum ordinis", 4).
*********************************************************************************************
From: 1 Thessalonians 2:7-9, 13
First Gospel Preaching in Thessalonica (Continuation)
------------------------------------------------------------------------------
[7] But we were gentle among you, like a nurse taking care of her children. [8] So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.
[9] For you remember our labor and toil, brethren; we worked night and days that we might not burden any of you, while we preached to you the gospel of God.
Their Patience
---------------------
[13] And we also thank God constantly for this, that when you received the word of God which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.
*********************************************************************************************
Commentary:
7-9. St Paul could have "made demands" in a double sense -- by using the full force of his apostolic authority, and by exercising his right to financial support from the community (cf. 1 Cor 9:14); but he did neither one thing (vv. 7-8) nor the other (v. 9).
On the contrary, he passed on the Gospel message and worked with the disinterested love and dedication of a nursing mother. St John Chrysostom, putting himself in St Paul's place, comments as follows: "It is true that I preached the Gospel to you in obedience to a commandment from God; but I love you with so great a love that I would have been ready to die for you. That is the perfect model of sincere, genuine love. A Christian who loves his neighbor should be inspired by these sentiments. He should not wait to be asked to give up his life for his brother; rather, he should offer it himself" ("Hom. on 1 Thess, ad loc.").
"The work of evangelization presupposes in the evangelizer an ever-increasing love for those whom he is evangelizing [...]. What is this love? It is much more than that of a teacher; it is the love of a father; and again, it is the love of a mother. It is this love that the Lord expects from every preacher of the Gospel, from every builder of the Church. A sign of love will be the concern to give the truth and to bring people into unity [...]. Yet another sign of love will be the effort to transmit to Christians not doubts and uncertainties born of an erudition poorly assimilated but certainties that are solid because they are anchored in the Word of God. The faithful need these certainties for their Christian life; they have a right to them, as children of God" (Paul VI, "Evangelii Nuntiandi", 79).
The Apostle's hardworking life strengthened his moral authority when he had to warn people against the temptation of idleness (cf. 1 Thess 4:11; it also was a very good example for the early generations of Christians.
13. Initially divine Revelation was passed on to others orally. "It [Gospel preaching] was done by the Apostles, who handed on (by the spoken word of their preaching, by the example they gave, by the institutions they established) what they themselves received--whether from the lips of Christ, from his way of life and his works, or whether as something learned from the Holy Spirit" (Vatican II, "Dei Verbum", 7). Thus, "the apostles, in handing on what they themselves had received warn the faithful to maintain the traditions which they had learned either by word of mouth or by letter (cf. 2 Thess 2:15); and they warn them to fight hard for the faith that had been handed on to them once and for all (cf. Jude 3). What was handed on by the apostles comprises everything that serves to make the people of God live their lives in holiness and increase their faith. In this way the Church, in her doctrine, life and worship, perpetuates and transmits to every generation all that she herself is, all that she believes" ("Dei Verbum", 8).
Preaching is truly the "word of God" not only because it faithfully passes Revelation on but also because God himself speaks through those who proclaim the Gospel (cf. 2 Cor 5:20). This explains why "the word of God is living and active" (Heb 4:12), and "such is the force and power of the Word of God that it can serve the Church as her support and vigor, and the children of the Church as strength for their faith, food for the soul, and a pure and lasting fount of spiritual life" ("Dei Verbum", 21).
*********************************************************************************************
From: Matthew 23:1-12
Vices of the Scribes and Pharisees
---------------------------------------------------
[1] Then said Jesus to the crowds and to His disciples, [2] "The scribes and the Pharisees sit on Moses' seat; [3] so practice and observe whatever they tell you, but not what they do; for they preach, but do not practice. [4] They bind heavy burdens, hard to bear, and lay them on men's shoulders; but they themselves will not move them with their finger. [5] They do all their deeds to be seen by men; for they make their phylacteries broad and their fringes long, [6] and they love the place of honor at feasts and the best seats in the synagogues, [7] and salutations in the market places, and being called rabbi by men. [8] But you are not to be called rabbi, for you have one teacher, and you are all brethren. [9] And call no man your father on earth, for you have one Father, who is in Heaven. [10] Neither be called masters, for you have one master, the Christ. [11] He who is greatest among you shall be your servant; [12] whoever exalts himself will be humbled, and whoever humbles himself will be exalted."
*********************************************************************************************
Commentary:
1-39. Throughout this chapter Jesus severely criticizes the scribes and Pharisees and demonstrates the sorrow and compassion He feels towards the ordinary mass of the people, who have been ill-used, "harassed and helpless, like sheep without a shepherd" (Matthew 9:36). His address may be divided into three parts: in the first (verses 1-12) He identifies their principal vices and corrupt practices; in the second (verses 13-36) He confronts them and speaks His famous "woes", which in effect are the reverse of the Beatitudes He preached in Chapter 5: no one can enter the Kingdom of Heaven--no one can escape condemnation to the flames -- unless he changes his attitude and behavior; in the third part (verses 37-39) He weeps over Jerusalem, so grieved is He by the evils into which the blind pride and hardheartedness of the scribes and Pharisees have misled the people.
2-3. Moses passed on to the people the Law received from God. The scribes, who for the most part sided with the Pharisees, had the function of educating the people in the Law of Moses; that is why they were said to "sit on Moses' seat". Our Lord recognized that the scribes and Pharisees did have authority to teach the Law; but He warns the people and His disciples to be sure to distinguish the Law as read out and taught in the synagogues from the practical interpretations of the Law to be seen in their leaders' lifestyles. Some years later, St. Paul – a Pharisee like his father before him -- faced his former colleagues with exactly the same kind of accusations as Jesus makes here: "You then who teach others, will you not teach yourself? While you preach against stealing, do you steal? You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? You who boast in the law, do you dishonor God by breaking the law? For, as it is written, 'The name of God is blasphemed among the Gentiles because of you'" (Romans 2:21-24).
5. "Phylacteries": belts or bands carrying quotations from sacred Scripture which the Jews used to wear fastened to their arms or foreheads. To mark themselves out as more religiously observant than others, the Pharisees used to wear broader phylacteries. The fringes were light-blue stripes on the hems of cloaks; the Pharisees ostentatiously wore broader fringes.
8-10. Jesus comes to teach the truth; in fact, He is the Truth (John 14:6). As a teacher, therefore, He is absolutely unique and unparalleled. "The whole of Christ's life was a continual teaching: His silences, His miracles, His gestures, His prayer, His love for people, His special affection for the little and the poor, His acceptance of the total sacrifice on the cross for the redemption of the world, and His resurrection are the actualization of His word and the fulfillment of revelation. Hence for Christians the crucifix is one of the most sublime and popular images of Christ the Teacher.
"These considerations are in line with the great traditions of the Church and they all strengthen our fervor with regard to Christ, the Teacher who reveals God to man and man to himself, the Teacher who saves, sanctifies and guides, who lives, who speaks, rouses, moves, redresses, judges, forgives, and goes with us day by day on the path of history, the Teacher who comes and will come in glory" (Bl. John Paul II, "Catechesi Tradendae", 9).
11. The Pharisees were greedy for honor and recognition: our Lord insists that every form of authority, particularly in the context of religion, should be exercised as a form of service to others; it must not be used to indulge personal vanity or greed. "He who is the greatest among you shall be your servant".
12. A spirit of pride and ambition is incompatible with being a disciple of Christ. Here our Lord stresses the need for true humility, for anyone who is to follow Him. The verbs "will be humbled", "will be exalted" have "God" as their active agent. Along the same lines, St. James preaches that "God opposes the proud, but gives grace to the humble" (James 4:6). And in the "Magnificat", the Blessed Virgin explains that the Lord "has put down the mighty from their thrones, and exalted those of low degree [the humble]" (Luke 1:52).
*********************************************************************************************
Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.
No comments:
Post a Comment