CCC Cross Reference:
Mt 12:49 764, 2233
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Reading 1: Mi 7:14-15, 18-20
Shepherd your people with your staff,
the flock of your inheritance,
That dwells apart in a woodland,
in the midst of Carmel.
Let them feed in Bashan and Gilead,
as in the days of old;
As in the days when you came from the land of Egypt,
show us wonderful signs.
Who is there like you, the God who removes guilt
and pardons sin for the remnant of his inheritance;
Who does not persist in anger forever,
but delights rather in clemency,
And will again have compassion on us,
treading underfoot our guilt?
You will cast into the depths of the sea
all our sins;
You will show faithfulness to Jacob,
and grace to Abraham,
As you have sworn to our fathers
from days of old.
Responsorial Psalm: Ps 85:2-4, 5-6, 7-8
R. (8a) Lord, show us your mercy and love.
You have favored, O LORD, your land;
you have brought back the captives of Jacob.
You have forgiven the guilt of your people;
you have covered all their sins.
You have withdrawn all your wrath;
you have revoked your burning anger.
R. Lord, show us your mercy and love.
Restore us, O God our savior,
and abandon your displeasure against us.
Will you be ever angry with us,
prolonging your anger to all generations?
R. Lord, show us your mercy and love.
Will you not instead give us life;
and shall not your people rejoice in you?
Show us, O LORD, your kindness,
and grant us your salvation.
R. Lord, show us your mercy and love.
Gospel Mt 12:46-50
While Jesus was speaking to the crowds,
his mother and his brothers appeared outside,
wishing to speak with him.
Someone told him, "Your mother and your brothers are standing outside,
asking to speak with you."
But he said in reply to the one who told him,
"Who is my mother? Who are my brothers?"
And stretching out his hand toward his disciples, he said,
"Here are my mother and my brothers.
For whoever does the will of my heavenly Father
is my brother, and sister, and mother."
Readings from the Jerusalem Bible
First reading Micah 7:14-15,18-20
With shepherd’s crook, O Lord, lead your people to pasture,
the flock that is your heritage,
living confined in a forest
with meadow land all around.
Let them pasture in Bashan and Gilead
as in the days of old.
As in the days when you came out of Egypt
grant us to see wonders.
What god can compare with you: taking fault away,
pardoning crime,
not cherishing anger for ever
but delighting in showing mercy?
Once more have pity on us,
tread down our faults,
to the bottom of the sea
throw all our sins.
Grant Jacob your faithfulness,
and Abraham your mercy,
as you swore to our fathers
from the days of long ago.
Responsorial Psalm:
Psalm 84(85):2-8
Let us see, O Lord, your mercy.
O Lord, you once favoured your land
and revived the fortunes of Jacob,
you forgave the guilt of your people
and covered all their sins.
You averted all your rage,
you calmed the heat of your anger.
Let us see, O Lord, your mercy.
Revive us now, God, our helper!
Put an end to your grievance against us.
Will you be angry with us for ever,
will your anger never cease?
Let us see, O Lord, your mercy.
Will you not restore again our life
that your people may rejoice in you?
Let us see, O Lord, your mercy
and give us your saving help.
Let us see, O Lord, your mercy.
Gospel Matthew 12:46-50
Jesus was speaking to the crowds when his mother and his brothers appeared; they were standing outside and were anxious to have a word with him. But to the man who told him this Jesus replied, ‘Who is my mother? Who are my brothers?’ And stretching out his hand towards his disciples he said, ‘Here are my mother and my brothers. Anyone who does the will of my Father in heaven, he is my brother and sister and mother.’
Readings and Commentary from the Navarre Bible
Tuesday of the 16th Week in Ordinary Time
From: Micah 7:14-15, 18-20
Prayer for Jerusalem
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[14] Shepherd thy people with thy staff, the flock of thy inheritance, who dwell alone in a forest in the midst of a garden land; let them feed in Báshan and Gilead as in the days of old. [15] As in the days when you came out of the land of Egypt I will show them marvelous things.
Hymn to the Lord
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[18] Who is a God like thee, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger for ever because he delights in steadfast love. [19] He will again have compassion upon us, he will tread our iniquities under foot. Thou wilt cast all our sins into the depths of the sea. [20] Thou wilt show faithfulness to Jacob and steadfast love to Abraham, as thou hast sworn to our fathers from the days of old.
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Commentary:
7:14-17. These verses also deal with hope in the future restoration, but it is now expressed in the form of a prayer to the Lord. He is asked for a return to the way things were in the early days of the chosen people--a repetition of wondrous works that will astound the Gentiles (vv. 16-17) and convince them of the power of the Lord (v. 16). The prayer also desires the Lord to be the only shepherd of his people (v. 14; cf. 5:3), who now occupy the whole of Palestine again, a land that is most fertile. Bashan and Gilead, on the eastern banks and highlands of the Jordan, were areas renowned for rich pasture-land.
7:18-20. The last three verses of the book, in a liturgical tone, celebrate the Lord's steadfast love. Witnessing the works of the Lord (his pardoning of sins, and putting them out of his mind: vv. 18-19; his faithfulness to his promises, no matter what: v. 20), all that the believer can do is be grateful and live in awe: "Who is a God like thee?" (v. 18). Many of the terms used in this short hymn (remnant, inheritance, faithfulness, etc.) have come up earlier in the book and are being rehearsed again here. But we can appreciate their importance more if we remember the way Micah is echoed in the Benedictus of Zechariah in the New Testament. That hymn sums up very well the hope in the Messiah harbored by generation upon generation of the people of God, and when we reread it, it will help to revive our own hope in the definitive (second) coming of the Lord: "Blessed be the Lord God of Israel, for he has visited and redeemed his people, and has raised up a horn of salvation for us in the house of his servant David, as he spoke by the mouth of his holy prophets from of old" (Lk 1:68-70).
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From: Matthew 12:46-50
The True Kinsmen of Jesus
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[46] While He (Jesus) was still speaking to the people, behold, His mother and His brethren stood outside, asking to speak to Him.* [48] But He replied to the man who told Him, "Who is My mother, and who are My brethren?" [49] And stretching out His hand toward His disciples, He said, "Here are My mother and My brethren! [50] For whoever does the will of My Father in Heaven is My brother, and sister and mother."
(*Other ancient authorities insert verse 47, "Some one told Him, 'Your mother and Your brothers are standing outside, asking to speak to You.'")
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Commentary:
46-47. "Brethren": ancient Hebrew, Aramaic and other languages had no special words for different degrees of relationship, such as are found in more modern languages. In general, all those belonging to the same family, clan and even tribe were "brethren".
In the particular case we have here, we should bear in mind that Jesus had different kinds of relatives, in two groups--some on His mother's side, others on St. Joseph's. Matthew 13:55-56 mentions, as living in Nazareth, James, Joseph, Simon and Judas ("His brethren") and elsewhere there is reference to Jesus' "sisters" (cf. Matthew 6:3). But in Matthew 27:56 we are told that James and Joseph were sons of a Mary distinct from the Blessed Virgin, and that Simon and Judas were not brothers of James and Joseph, but seemingly children of a brother of St. Joseph.
Jesus, on the other hand, was known to everyone as "the son of Mary" (Mark 6: 3) or "the carpenter's son" (Matthew 13:55).
The Church has always maintained as absolutely certain that Jesus had no brothers or sisters in the full meaning of the term: it is a dogma that Mary was ever-Virgin (cf. note on Matthew 1:25).
48-50. Jesus obviously loved His Mother and St. Joseph. He uses this episode to teach us that in His Kingdom human ties do not take precedence. In Luke 8:19 the same teaching is to be found. Jesus regards the person who does the will of His Heavenly Father as a member of His own family. Therefore, even though it means going against natural family feelings, a person should do just that when needs be in order to perform the mission the Father has entrusted to him (cf. Luke 2:49).
We can say that Jesus loved Mary more because of the bonds between them created by grace than because He was her son by natural generation: Mary's divine motherhood is the source of all our Lady's other prerogatives; but this very motherhood is, in its turn, the first and greatest of the graces with which Mary was endowed.
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Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.
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