Catechism Links
CCC 2746-2751: Christ’s prayer at the Last Supper
CCC 214, 218-221, 231, 257, 733, 2331, 2577: God is love
CCC 1789, 1822-1829, 2067, 2069: Love of God and neighbor fulfills the Commandments
CCC 2347, 2709: Friendship with Christ
CCC Cross Reference:
Acts 10:35 761; Acts 10:48 1226
1 Jn 4:8 214, 221, 733, 1604; 1 Jn
4:9 458, 516; 1 Jn 4:10 457, 604, 614, 620, 1428
Jn 15:9-10 1824; 15:9 1823; 15:12 459, 1823, 1970, 2074; 15:13 363, 609, 614; 15:15 1972, 2347; 15:16-17 2745; 15:16 434, 737, 2615, 2815
Back to Servant of the Word '09
Back to SOW II '12
Back to SOW II '15
Back to SOW II '18
Back to SOW II '21
Reading 1
Acts 10:25-26, 34-35, 44-48
When Peter entered, Cornelius met him
and, falling at his feet, paid him homage.
Peter, however, raised him up, saying,
"Get up. I myself am also a human being."
Then Peter proceeded to speak and said,
"In truth, I see that God shows no partiality.
Rather, in every nation whoever fears him and acts uprightly
is acceptable to him."
While Peter was still speaking these things,
the Holy Spirit fell upon all who were listening to the word.
The circumcised believers who had accompanied Peter
were astounded that the gift of the Holy Spirit
should have been poured out on the Gentiles also,
for they could hear them speaking in tongues and glorifying God.
Then Peter responded,
"Can anyone withhold the water for baptizing these people,
who have received the Holy Spirit even as we have?"
He ordered them to be baptized in the name of Jesus Christ.
Responsorial Psalm
Ps 98:1, 2-3, 3-4
R. (cf. 2b) The Lord has revealed to the nations his saving power.
or:
R. Alleluia.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. The Lord has revealed to the nations his saving power.
or:
R. Alleluia.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. The Lord has revealed to the nations his saving power.
or:
R. Alleluia.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. The Lord has revealed to the nations his saving power.
or:
R. Alleluia.
Reading II
1 Jn 4:7-10
Beloved, let us love one another,
because love is of God;
everyone who loves is begotten by God and knows God.
Whoever is without love does not know God, for God is love.
In this way the love of God was revealed to us:
God sent his only Son into the world
so that we might have life through him.
In this is love:
not that we have loved God, but that he loved us
and sent his Son as expiation for our sins.
Gospel
Jn 15:9-17
Jesus said to his disciples:
"As the Father loves me, so I also love you.
Remain in my love.
If you keep my commandments, you will remain in my love,
just as I have kept my Father's commandments
and remain in his love.
"I have told you this so that my joy may be in you
and your joy might be complete.
This is my commandment: love one another as I love you.
No one has greater love than this,
to lay down one's life for one's friends.
You are my friends if you do what I command you.
I no longer call you slaves,
because a slave does not know what his master is doing.
I have called you friends,
because I have told you everything I have heard from my Father.
It was not you who chose me, but I who chose you
and appointed you to go and bear fruit that will remain,
so that whatever you ask the Father in my name he may give you.
This I command you: love one another."
Readings from the Jerusalem Bible
If the Ascension of the Lord is going to be celebrated next Sunday, the alternative readings shown here (which would otherwise have been read on that Sunday) may be used.
First reading Acts 10:25-26,34-35,44-48
As Peter reached the house Cornelius went out to meet him, knelt at his feet and prostrated himself. But Peter helped him up. ‘Stand up,’ he said ‘I am only a man after all!’ Then Peter addressed them: ‘The truth I have now come to realize’ he said ‘is that God does not have favorites, but that anybody of any nationality who fears God and does what is right is acceptable to him.’
While Peter was still speaking the Holy Spirit came down on all the listeners. Jewish believers who had accompanied Peter were all astonished that the gift of the Holy Spirit should be poured out on the pagans too, since they could hear them speaking strange languages and proclaiming the greatness of God. Peter himself then said, ‘Could anyone refuse the water of baptism to these people, now they have received the Holy Spirit just as much as we have?’ He then gave orders for them to be baptized in the name of Jesus Christ. Afterwards they begged him to stay on for some days.
Responsorial Psalm: Psalm 97(98):1-4
The Lord has shown his salvation to the nations.
or
Alleluia!
Sing a new song to the Lord
for he has worked wonders.
His right hand and his holy arm
have brought salvation.
The Lord has shown his salvation to the nations.
or
Alleluia!
The Lord has made known his salvation;
has shown his justice to the nations.
He has remembered his truth and love
for the house of Israel.
The Lord has shown his salvation to the nations.
or
Alleluia!
All the ends of the earth have seen
the salvation of our God.
Shout to the Lord, all the earth,
ring out your joy.
The Lord has shown his salvation to the nations.
or
Alleluia!
Second reading 1 John 4:7-10
My dear people,
let us love one another
since love comes from God
and everyone who loves is begotten by God and knows God.
Anyone who fails to love can never have known God,
because God is love.
God’s love for us was revealed
when God sent into the world his only Son
so that we could have life through him;
this is the love I mean:
not our love for God,
but God’s love for us when he sent his Son
to be the sacrifice that takes our sins away.
Alternative second reading 1 John 4:11-16
My dear people,
since God has loved us so much,
we too should love one another.
No one has ever seen God;
but as long as we love one another
God will live in us
and his love will be complete in us.
We can know that we are living in him
and he is living in us
because he lets us share his Spirit.
We ourselves saw and we testify
that the Father sent his Son
as savior of the world.
If anyone acknowledges that Jesus is the Son of God,
God lives in him, and he in God.
We ourselves have known and put our faith in
God’s love towards ourselves.
God is love
and anyone who lives in love lives in God,
and God lives in him.
Gospel John 15:9-17
Jesus said to his disciples:
‘As the Father has loved me,
so I have loved you.
Remain in my love.
If you keep my commandments
you will remain in my love,
just as I have kept my Father’s commandments
and remain in his love.
I have told you this
so that my own joy may be in you
and your joy be complete.
This is my commandment:
love one another, as I have loved you.
A man can have no greater love
than to lay down his life for his friends.
You are my friends,
if you do what I command you.
I shall not call you servants any more,
because a servant does not know
his master’s business;
I call you friends,
because I have made known to you
everything I have learnt from my Father.
You did not choose me:
no, I chose you;
and I commissioned you
to go out and to bear fruit,
fruit that will last;
and then the Father will give you
anything you ask him in my name.
What I command you
is to love one another.’
Alternative gospel John 17:11-19
Jesus raised his eyes to heaven and said:
‘Holy Father,
keep those you have given me true to your name,
so that they may be one like us.
While I was with them,
I kept those you had given me true to your name.
I have watched over them
and not one is lost
except the one who chose to be lost,
and this was to fulfill the scriptures.
But now I am coming to you
and while still in the world I say these things
to share my joy with them to the full.
I passed your word on to them,
and the world hated them,
because they belong to the world
no more than I belong to the world.
I am not asking you to remove them from the world,
but to protect them from the evil one.
They do not belong to the world
any more than I belong to the world.
Consecrate them in the truth;
your word is truth.
As you sent me into the world,
I have sent them into the world,
and for their sake I consecrate myself
so that they too may be consecrated in truth.’
Readings and Commentary from the Navarre Bible
6th Sunday of Easter
From: Acts 10:25-26, 34-35, 44-48
Peter in the House of Cornelius (Continuation)
------------------------------------------------------------------
[25] When Peter entered, Cornelius met him and fell down at his feet and worshipped him. [26] But Peter lifted him up, saying, "Stand up; I too am a man."
Peter's Address
------------------------
[34] And Peter opened his mouth and said: "Truly I perceive that God shows no partiality, [35] but in every nation any one who fears him and does what is right is acceptable to him.
The Baptism of Cornelius and His Family
-----------------------------------------------------------
[44] While Peter was still saying this, the Holy Spirit fell on all who heard the word. [45] And the believers from among the circumcised who came with Peter were amazed, because the gift of the Holy Spirit had been poured out even on the Gentiles. [46] For they heard them speaking in tongues and extolling God. Then Peter declared, [47] "Can any one forbid water for baptizing these people who have received the Holy Spirit just as we have?" [48] And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days.
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Commentary:
25-26. It is difficult at first for pagans to realize what is happening when God manifests himself to them, makes his will known and confers his gifts upon them through the medium of other men: their first reaction is to think that these must be celestial beings or gods in human form (cf. 14:11), until it is quite clear that they are men of flesh and blood. That is how it is: men and women are the defective but essential instruments whom God normally uses to make known his plans of salvation. God in his providence acts in this way, first in the Old Testament and particularly in the New Testament; a prime example is to be seen in the Christian priesthood.
"Every high priest [is] chosen from among men" (Heb 5:1) to be sent back to his brethren as a minister of intercession and forgiveness. "He must therefore be a member of the human race, for it is God's desire that man have one of his like to come to his aid" (St Thomas Aquinas, "Commentary on Heb.", 5, 1).
It has been said that everything about the Gospel of Jesus Christ is quite excellent, except the persons of his ministers--because these priests, who have been consecrated by a special sacrament, are also sons of Adam, and they still have the weak nature of sons of Adam even after being ordained.
"Most strange is this in itself [...] but not strange, when you consider it is the appointment of an all-merciful God; not strange in him. [...] The priests of the New Law are men, in order that they may 'condole with those who are in ignorance and error, because they too are encompassed with infirmity' (Heb 5:2)" (J. H. Newman, "Discourses Addressed to Mixed Congregations").
If priests were not men of flesh and blood, they would not feel for others, who are made of the same stuff; they would not understand their weakness. But in fact they do share the human condition and do experience the same temptations.
34-43. Peter's short address is his first to non-Jews. It begins with the central idea that God is impartial: he wants all men to be saved through the proclamation of the Gospel (vv . 34-36). This is followed by a summary of Jesus' public life (vv. 37-41) and, finally, the statement (the first time it appears in Acts) that Jesus Christ has been made Judge of the living and the dead (v. 42). As in all Christian preaching to Gentiles, proofs from Scripture take a secondary place (v. 43).
34. This verse refers to 1 Samuel 16:7, where the Lord, in connection with the anointing of David as king of Israel, tells the prophet, "Do not look on his appearance or on the height of his stature, because I have rejected him; for the Lord sees not as man sees; man looks on the outward appearance, but the Lord looks on the heart." When God calls and offers salvation to his elect, he does not judge as men do. With him distinctions regarding social class, race, sex or education do not count.
Here St Peter proclaims that the Old Testament prophecies about the Jews and the Gentiles forming one single nation (Is 2:2-4; Joel 2:28; Amos 9:12; Mich 4:1) and Jesus' words calling everyone to enter his Kingdom (cf. Mt 8: 11; Mk 16:15-16; Jn 10:16) should be interpreted literally.
44-48. This scene is reminiscent of Pentecost. There the Holy Spirit came down on the first disciples, Jews all of them. Now he is given to Gentiles, unexpectedly and irresistibly. It is as if the Lord wanted to confirm to Peter everything he had so far revealed to him about the admission of Cornelius to the Church. The centurion and his family are baptized on Peter's instructions, without first becoming Jews through circumcision.
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From: 1 John 4:7-10
God is Love. Brotherly Love, the Mark of Christians
-------------------------------------------------------------------------
[7] Beloved, let us love one another; for love is of God, and he who loves is born of God and knows God. [8] He who does not love does not know God; for God is love. [9] In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. [10] In this is love, not that we loved God but that he loved us and sent his Son to be the expiation for our sins.
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Commentary:
7-21. St John now expands on the second aspect of the divine commandment (cf. 1 Jn 3:23) -- brotherly love. The argument is along these lines: God is love and it was he who loved us to begin with (vv. 7-10); brotherly love is the response which God's love calls for (vv. 11-16); when our love is perfect, we feel no fear (vv. 17-18); brotherly love is an expression of love of God (vv. 19-21).
This is not tiresome repetition of the ideas already discussed (2:7-11; 3:11-18): contrary to the false teaching which is beginning to be spread, charity is the sure mark, the way to recognize the genuine disciple. St Jerome hands down a tradition concerning the last years of St John's life: when he was already a very old man, he used always say the same thing to the faithful: "My children, love one another!" On one occasion, he was asked why he insisted on this: "to which he replied with these words worthy of John: 'Because it is the Lord's commandment, and if you keep just this commandment, it will suffice"' ("Comm. in Gal.", Ill. 6, 10).
7. The divine attributes, God's perfections, which he has to the highest degree, are the cause of our virtues: for example, because God is holy, we have been given a capacity to be holy. Similarly, because God is love, we can love. True love, true charity, comes from God.
8. "God is love": without being strictly speaking a definition (in 1:5 he says "God is light"), this statement reveals to us one of the most consoling attributes of God: "Even if nothing more were to be said in praise of love in all the pages of this epistle", St Augustine explains, "even if nothing more were to be said in all the pages of Sacred Scripture, and all we heard from the mouth of the Holy Spirit were that 'God is love', there would be nothing else we would need to look for" ("In Epist. Ioann. ad Parthos", 7, 5).
God's love for men was revealed in Creation and in the preternatural and supernatural gifts he gave man prior to sin; after man's sin, God' s love is to be seen above all, in forgiveness and redemption (as St John goes on to say: v. 9), for the work of salvation is the product of God's mercy: "It is precisely because sin exists in the world, which 'God so loved...that he gave his only Son' (Jn 3:16), that God, who 'is love' (1 Jn 4:8), cannot reveal himself other than as mercy. This corresponds not only to the most profound truth of that love which God is, but also to the whole interior truth of man and of the world which is man's temporary homeland" (Bl. John Paul II, "Dives In Misercordia", 13).
9. God has revealed his love to men by sending his own Son; that is, it is not only Christ's teachings which speak to us of God's love, but, above all, his presence among us: Christ himself is the fullness of revelation of God (cf. Jn 1:18; Heb 1:1) and of his love for men. "The source of all grace is God's love for us, and he has revealed this not just in words but also in deeds. It was divine love which led the second Person of the most holy Trinity, the Word, the son of God the Father, to take on our flesh, our human condition, everything except sin. And the Word, the Word of God, is the Word from which Love proceeds (cf. "Summa Theologiae", I, q. 43, a. 5, quoting St Augustine, "De Trinitate", IX, 10).
"Love is revealed to us in the incarnation, the redemptive journey which Jesus Christ made on our earth, culminating in the supreme sacrifice of the cross. And on the cross it showed itself through a new sign: 'One of the soldiers pierced his side with a spear, and at once there came out blood and water' (Jn 19:34). This water and blood of Jesus speaks to us of a self-sacrifice brought to the last extreme: 'It is finished' (Jn 19:30) -- everything is achieved, for the sake of love" (St. J. Escriva, "Christ Is Passing By", 162).
"Among us": it is difficult to convey in English everything the Greek contains. The Greek expression means that the love of God was shown to those who witnessed our Lord's life (the Apostles) and to all other Christians, whose participate in this apostolic witness (cf. note on 1 Jn 1:1-3; this idea is repeated in vv. 14 and 16). But it also means "within us", inside us, in our hearts, insofar as we partake of God's own life by means of sanctifying grace: every Christian is a witness to the fact that Christ has come so that men "may have life, and have it abundantly" (Jn 10:10).
10. Given that love is an attribute of God (v. 8), men have a capacity to love insofar as they share in God's qualities. So, the initiative always lies with God.
When explaining in what love consists, St John points to its highest form of expression: "he sent (his Son) to be the expiation of our sins" (cf. 2:2). Similar turns of phrase occur throughout the letter: the Son of God manifested himself "to destroy the works of the devil" (3:8); "he laid down his life for us" (3:16). All these statements show that: 1) Christ's death is a sacrifice in the strict sense of the word, the most sublime act of recognition of God's sovereignty; 2) it is an atoning sacrifice, because it obtains God's pardon for the sins of men; 3) it is the supreme act of God's love, so much so that St John actually says, "in this is love."
What is amazing, St Alphonsus teaches, "is that he could have saved us without suffering or dying and yet he chose a life of toil and humiliation, and a bitter and ignominious death, even death on a cross, something reserved for the very worst offenders. And why was it that, when he could have redeemed us without suffering, he chose to embrace death on the Cross? To show us how much he loved us" ("The Love of Jesus Christ", chap. 1).
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From: John 15:9-17
The Vine and the Branches (Continuation)
-------------------------------------------------------------
(Jesus said to His disciples,) [9] "As the Father has loved Me, so have I loved you; abide in My love. [10] If you keep My commandments, you will abide in My love, just as I have kept My Father's commandments and abide in His love. [11] These things I have spoken to you, that My joy may be in you, and that your joy may be full.
The Law of Love
-----------------------
[12] "This is My commandment, that you love one another as I have loved you. [13] Greater love has no man than this, that a man lay down his life for his friends. [14] You are My friends if you do what I command you. [15] No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from My Father I have made known to you. [16] You did not choose Me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide; so that whatever you ask the Father in My name, He may give it to you. [17] This I command you, to love one another."
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Commentary:
9-11. Christ's love for Christians is a reflection of the love the Three Divine Persons have for one another and for all men: "We love, because He first loved us" (1 John 4:19).
The certainty that God loves us is the source of Christian joy (verse 11), but it is also something which calls for a fruitful response on our part, which should take the form of a fervent desire to do God's will in everything, that is, to keep His commandments, in imitation of Jesus Christ, who did the will of His Father (cf. John 4:34).
12-15. Jesus insists on the "new commandment", which He Himself keeps by giving His life for us. See note on John 13:34-35.
Christ's friendship with the Christian, which our Lord expresses in a very special way in this passage, is something very evident in St. Escriva's preaching: "The life of the Christian who decides to behave in accordance with the greatness of his vocation is so to speak a prolonged echo of those words of our Lord, 'No longer do I call you My servants; a servant is one who does not understand what his master is about, whereas I have made known to you all that My Father has told Me; and so I have called you My friends' (John 15:15). When we decide to be docile and follow the will of God, hitherto unimagined horizons open up before us....'There is nothing better than to recognize that Love has made us slaves of God. From the moment we recognize this we cease being slaves and become friends, sons' (St. J. Escriva, "Friends of God", 35).
"Sons of God, friends of God.... Jesus is truly God and truly Man, He is our Brother and our Friend. If we make the effort to get to know Him well 'we will share in the joy of being God's friends' ["ibid.", 300]. If we do all we can to keep Him company, from Bethlehem to Calvary, sharing His joys and sufferings, we will become worthy of entering into loving conversation with Him. As the Liturgy of the Hours sings, "calicem Domini biberunt, et amici Dei facti sunt" (they drank the chalice of the Lord and so became friends of God).
"Being His children and His friends are two inseparable realities for those who love God. We go to Him as children, carrying on a trusting dialogue that should fill the whole of our lives; and we go to Him as friends.... In the same way our divine sonship urges us to translate the overflow of our interior life into apostolic activity, just as our friendship with God leads us to place ourselves at 'the service of all men. We are called to use the gifts God has given us as instruments to help others discover Christ' ["ibid.", 258]" (Monsignor A. del Portillo in his preface to St. J. Escriva's, "Friends of God").
16. There are three ideas contained in these words of our Lord. One, that the calling which the Apostles received and which every Christian also receives does not originate in the individual's good desires but in Christ's free choice. It was not the Apostles who chose the Lord as Master, in the way someone would go about choosing a rabbi; it was Christ who chose them. The second idea is that the Apostles' mission and the mission of every Christian is to follow Christ, to seek holiness and to contribute to the spread of the Gospel. The third teaching refers to the effectiveness of prayer done in the name of Christ; which is why the Church usually ends the prayers of the liturgy with the invocation "Through Jesus Christ our Lord...".
The three ideas are all interconnected: prayer is necessary if the Christian life is to prove fruitful, for it is God who gives the growth (cf. 1 Corinthians 3:7); and the obligation to seek holiness and to be apostolic derives from the fact that it is Christ Himself who has given us this mission. "Bear in mind, son, that you are not just a soul who has joined other souls in order to do a good thing.
"That is a lot, but it's still little. You are the Apostle who is carrying out an imperative command from Christ" (St. J. Escriva, "The Way", 942).
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Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.
Jn 15:9-10 1824; 15:9 1823; 15:12 459, 1823, 1970, 2074; 15:13 363, 609, 614; 15:15 1972, 2347; 15:16-17 2745; 15:16 434, 737, 2615, 2815
Back to Servant of the Word '09
Back to SOW II '12
Back to SOW II '15
Back to SOW II '18
Back to SOW II '21
Reading 1
Acts 10:25-26, 34-35, 44-48
When Peter entered, Cornelius met him
and, falling at his feet, paid him homage.
Peter, however, raised him up, saying,
"Get up. I myself am also a human being."
Then Peter proceeded to speak and said,
"In truth, I see that God shows no partiality.
Rather, in every nation whoever fears him and acts uprightly
is acceptable to him."
While Peter was still speaking these things,
the Holy Spirit fell upon all who were listening to the word.
The circumcised believers who had accompanied Peter
were astounded that the gift of the Holy Spirit
should have been poured out on the Gentiles also,
for they could hear them speaking in tongues and glorifying God.
Then Peter responded,
"Can anyone withhold the water for baptizing these people,
who have received the Holy Spirit even as we have?"
He ordered them to be baptized in the name of Jesus Christ.
Responsorial Psalm
Ps 98:1, 2-3, 3-4
R. (cf. 2b) The Lord has revealed to the nations his saving power.
or:
R. Alleluia.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. The Lord has revealed to the nations his saving power.
or:
R. Alleluia.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. The Lord has revealed to the nations his saving power.
or:
R. Alleluia.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. The Lord has revealed to the nations his saving power.
or:
R. Alleluia.
Reading II
1 Jn 4:7-10
Beloved, let us love one another,
because love is of God;
everyone who loves is begotten by God and knows God.
Whoever is without love does not know God, for God is love.
In this way the love of God was revealed to us:
God sent his only Son into the world
so that we might have life through him.
In this is love:
not that we have loved God, but that he loved us
and sent his Son as expiation for our sins.
Gospel
Jn 15:9-17
Jesus said to his disciples:
"As the Father loves me, so I also love you.
Remain in my love.
If you keep my commandments, you will remain in my love,
just as I have kept my Father's commandments
and remain in his love.
"I have told you this so that my joy may be in you
and your joy might be complete.
This is my commandment: love one another as I love you.
No one has greater love than this,
to lay down one's life for one's friends.
You are my friends if you do what I command you.
I no longer call you slaves,
because a slave does not know what his master is doing.
I have called you friends,
because I have told you everything I have heard from my Father.
It was not you who chose me, but I who chose you
and appointed you to go and bear fruit that will remain,
so that whatever you ask the Father in my name he may give you.
This I command you: love one another."
Readings from the Jerusalem Bible
If the Ascension of the Lord is going to be celebrated next Sunday, the alternative readings shown here (which would otherwise have been read on that Sunday) may be used.
First reading Acts 10:25-26,34-35,44-48
As Peter reached the house Cornelius went out to meet him, knelt at his feet and prostrated himself. But Peter helped him up. ‘Stand up,’ he said ‘I am only a man after all!’ Then Peter addressed them: ‘The truth I have now come to realize’ he said ‘is that God does not have favorites, but that anybody of any nationality who fears God and does what is right is acceptable to him.’
While Peter was still speaking the Holy Spirit came down on all the listeners. Jewish believers who had accompanied Peter were all astonished that the gift of the Holy Spirit should be poured out on the pagans too, since they could hear them speaking strange languages and proclaiming the greatness of God. Peter himself then said, ‘Could anyone refuse the water of baptism to these people, now they have received the Holy Spirit just as much as we have?’ He then gave orders for them to be baptized in the name of Jesus Christ. Afterwards they begged him to stay on for some days.
Responsorial Psalm: Psalm 97(98):1-4
The Lord has shown his salvation to the nations.
or
Alleluia!
Sing a new song to the Lord
for he has worked wonders.
His right hand and his holy arm
have brought salvation.
The Lord has shown his salvation to the nations.
or
Alleluia!
The Lord has made known his salvation;
has shown his justice to the nations.
He has remembered his truth and love
for the house of Israel.
The Lord has shown his salvation to the nations.
or
Alleluia!
All the ends of the earth have seen
the salvation of our God.
Shout to the Lord, all the earth,
ring out your joy.
The Lord has shown his salvation to the nations.
or
Alleluia!
Second reading 1 John 4:7-10
My dear people,
let us love one another
since love comes from God
and everyone who loves is begotten by God and knows God.
Anyone who fails to love can never have known God,
because God is love.
God’s love for us was revealed
when God sent into the world his only Son
so that we could have life through him;
this is the love I mean:
not our love for God,
but God’s love for us when he sent his Son
to be the sacrifice that takes our sins away.
Alternative second reading 1 John 4:11-16
My dear people,
since God has loved us so much,
we too should love one another.
No one has ever seen God;
but as long as we love one another
God will live in us
and his love will be complete in us.
We can know that we are living in him
and he is living in us
because he lets us share his Spirit.
We ourselves saw and we testify
that the Father sent his Son
as savior of the world.
If anyone acknowledges that Jesus is the Son of God,
God lives in him, and he in God.
We ourselves have known and put our faith in
God’s love towards ourselves.
God is love
and anyone who lives in love lives in God,
and God lives in him.
Gospel John 15:9-17
Jesus said to his disciples:
‘As the Father has loved me,
so I have loved you.
Remain in my love.
If you keep my commandments
you will remain in my love,
just as I have kept my Father’s commandments
and remain in his love.
I have told you this
so that my own joy may be in you
and your joy be complete.
This is my commandment:
love one another, as I have loved you.
A man can have no greater love
than to lay down his life for his friends.
You are my friends,
if you do what I command you.
I shall not call you servants any more,
because a servant does not know
his master’s business;
I call you friends,
because I have made known to you
everything I have learnt from my Father.
You did not choose me:
no, I chose you;
and I commissioned you
to go out and to bear fruit,
fruit that will last;
and then the Father will give you
anything you ask him in my name.
What I command you
is to love one another.’
Alternative gospel John 17:11-19
Jesus raised his eyes to heaven and said:
‘Holy Father,
keep those you have given me true to your name,
so that they may be one like us.
While I was with them,
I kept those you had given me true to your name.
I have watched over them
and not one is lost
except the one who chose to be lost,
and this was to fulfill the scriptures.
But now I am coming to you
and while still in the world I say these things
to share my joy with them to the full.
I passed your word on to them,
and the world hated them,
because they belong to the world
no more than I belong to the world.
I am not asking you to remove them from the world,
but to protect them from the evil one.
They do not belong to the world
any more than I belong to the world.
Consecrate them in the truth;
your word is truth.
As you sent me into the world,
I have sent them into the world,
and for their sake I consecrate myself
so that they too may be consecrated in truth.’
Readings and Commentary from the Navarre Bible
6th Sunday of Easter
From: Acts 10:25-26, 34-35, 44-48
Peter in the House of Cornelius (Continuation)
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[25] When Peter entered, Cornelius met him and fell down at his feet and worshipped him. [26] But Peter lifted him up, saying, "Stand up; I too am a man."
Peter's Address
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[34] And Peter opened his mouth and said: "Truly I perceive that God shows no partiality, [35] but in every nation any one who fears him and does what is right is acceptable to him.
The Baptism of Cornelius and His Family
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[44] While Peter was still saying this, the Holy Spirit fell on all who heard the word. [45] And the believers from among the circumcised who came with Peter were amazed, because the gift of the Holy Spirit had been poured out even on the Gentiles. [46] For they heard them speaking in tongues and extolling God. Then Peter declared, [47] "Can any one forbid water for baptizing these people who have received the Holy Spirit just as we have?" [48] And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days.
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Commentary:
25-26. It is difficult at first for pagans to realize what is happening when God manifests himself to them, makes his will known and confers his gifts upon them through the medium of other men: their first reaction is to think that these must be celestial beings or gods in human form (cf. 14:11), until it is quite clear that they are men of flesh and blood. That is how it is: men and women are the defective but essential instruments whom God normally uses to make known his plans of salvation. God in his providence acts in this way, first in the Old Testament and particularly in the New Testament; a prime example is to be seen in the Christian priesthood.
"Every high priest [is] chosen from among men" (Heb 5:1) to be sent back to his brethren as a minister of intercession and forgiveness. "He must therefore be a member of the human race, for it is God's desire that man have one of his like to come to his aid" (St Thomas Aquinas, "Commentary on Heb.", 5, 1).
It has been said that everything about the Gospel of Jesus Christ is quite excellent, except the persons of his ministers--because these priests, who have been consecrated by a special sacrament, are also sons of Adam, and they still have the weak nature of sons of Adam even after being ordained.
"Most strange is this in itself [...] but not strange, when you consider it is the appointment of an all-merciful God; not strange in him. [...] The priests of the New Law are men, in order that they may 'condole with those who are in ignorance and error, because they too are encompassed with infirmity' (Heb 5:2)" (J. H. Newman, "Discourses Addressed to Mixed Congregations").
If priests were not men of flesh and blood, they would not feel for others, who are made of the same stuff; they would not understand their weakness. But in fact they do share the human condition and do experience the same temptations.
34-43. Peter's short address is his first to non-Jews. It begins with the central idea that God is impartial: he wants all men to be saved through the proclamation of the Gospel (vv . 34-36). This is followed by a summary of Jesus' public life (vv. 37-41) and, finally, the statement (the first time it appears in Acts) that Jesus Christ has been made Judge of the living and the dead (v. 42). As in all Christian preaching to Gentiles, proofs from Scripture take a secondary place (v. 43).
34. This verse refers to 1 Samuel 16:7, where the Lord, in connection with the anointing of David as king of Israel, tells the prophet, "Do not look on his appearance or on the height of his stature, because I have rejected him; for the Lord sees not as man sees; man looks on the outward appearance, but the Lord looks on the heart." When God calls and offers salvation to his elect, he does not judge as men do. With him distinctions regarding social class, race, sex or education do not count.
Here St Peter proclaims that the Old Testament prophecies about the Jews and the Gentiles forming one single nation (Is 2:2-4; Joel 2:28; Amos 9:12; Mich 4:1) and Jesus' words calling everyone to enter his Kingdom (cf. Mt 8: 11; Mk 16:15-16; Jn 10:16) should be interpreted literally.
44-48. This scene is reminiscent of Pentecost. There the Holy Spirit came down on the first disciples, Jews all of them. Now he is given to Gentiles, unexpectedly and irresistibly. It is as if the Lord wanted to confirm to Peter everything he had so far revealed to him about the admission of Cornelius to the Church. The centurion and his family are baptized on Peter's instructions, without first becoming Jews through circumcision.
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From: 1 John 4:7-10
God is Love. Brotherly Love, the Mark of Christians
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[7] Beloved, let us love one another; for love is of God, and he who loves is born of God and knows God. [8] He who does not love does not know God; for God is love. [9] In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. [10] In this is love, not that we loved God but that he loved us and sent his Son to be the expiation for our sins.
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Commentary:
7-21. St John now expands on the second aspect of the divine commandment (cf. 1 Jn 3:23) -- brotherly love. The argument is along these lines: God is love and it was he who loved us to begin with (vv. 7-10); brotherly love is the response which God's love calls for (vv. 11-16); when our love is perfect, we feel no fear (vv. 17-18); brotherly love is an expression of love of God (vv. 19-21).
This is not tiresome repetition of the ideas already discussed (2:7-11; 3:11-18): contrary to the false teaching which is beginning to be spread, charity is the sure mark, the way to recognize the genuine disciple. St Jerome hands down a tradition concerning the last years of St John's life: when he was already a very old man, he used always say the same thing to the faithful: "My children, love one another!" On one occasion, he was asked why he insisted on this: "to which he replied with these words worthy of John: 'Because it is the Lord's commandment, and if you keep just this commandment, it will suffice"' ("Comm. in Gal.", Ill. 6, 10).
7. The divine attributes, God's perfections, which he has to the highest degree, are the cause of our virtues: for example, because God is holy, we have been given a capacity to be holy. Similarly, because God is love, we can love. True love, true charity, comes from God.
8. "God is love": without being strictly speaking a definition (in 1:5 he says "God is light"), this statement reveals to us one of the most consoling attributes of God: "Even if nothing more were to be said in praise of love in all the pages of this epistle", St Augustine explains, "even if nothing more were to be said in all the pages of Sacred Scripture, and all we heard from the mouth of the Holy Spirit were that 'God is love', there would be nothing else we would need to look for" ("In Epist. Ioann. ad Parthos", 7, 5).
God's love for men was revealed in Creation and in the preternatural and supernatural gifts he gave man prior to sin; after man's sin, God' s love is to be seen above all, in forgiveness and redemption (as St John goes on to say: v. 9), for the work of salvation is the product of God's mercy: "It is precisely because sin exists in the world, which 'God so loved...that he gave his only Son' (Jn 3:16), that God, who 'is love' (1 Jn 4:8), cannot reveal himself other than as mercy. This corresponds not only to the most profound truth of that love which God is, but also to the whole interior truth of man and of the world which is man's temporary homeland" (Bl. John Paul II, "Dives In Misercordia", 13).
9. God has revealed his love to men by sending his own Son; that is, it is not only Christ's teachings which speak to us of God's love, but, above all, his presence among us: Christ himself is the fullness of revelation of God (cf. Jn 1:18; Heb 1:1) and of his love for men. "The source of all grace is God's love for us, and he has revealed this not just in words but also in deeds. It was divine love which led the second Person of the most holy Trinity, the Word, the son of God the Father, to take on our flesh, our human condition, everything except sin. And the Word, the Word of God, is the Word from which Love proceeds (cf. "Summa Theologiae", I, q. 43, a. 5, quoting St Augustine, "De Trinitate", IX, 10).
"Love is revealed to us in the incarnation, the redemptive journey which Jesus Christ made on our earth, culminating in the supreme sacrifice of the cross. And on the cross it showed itself through a new sign: 'One of the soldiers pierced his side with a spear, and at once there came out blood and water' (Jn 19:34). This water and blood of Jesus speaks to us of a self-sacrifice brought to the last extreme: 'It is finished' (Jn 19:30) -- everything is achieved, for the sake of love" (St. J. Escriva, "Christ Is Passing By", 162).
"Among us": it is difficult to convey in English everything the Greek contains. The Greek expression means that the love of God was shown to those who witnessed our Lord's life (the Apostles) and to all other Christians, whose participate in this apostolic witness (cf. note on 1 Jn 1:1-3; this idea is repeated in vv. 14 and 16). But it also means "within us", inside us, in our hearts, insofar as we partake of God's own life by means of sanctifying grace: every Christian is a witness to the fact that Christ has come so that men "may have life, and have it abundantly" (Jn 10:10).
10. Given that love is an attribute of God (v. 8), men have a capacity to love insofar as they share in God's qualities. So, the initiative always lies with God.
When explaining in what love consists, St John points to its highest form of expression: "he sent (his Son) to be the expiation of our sins" (cf. 2:2). Similar turns of phrase occur throughout the letter: the Son of God manifested himself "to destroy the works of the devil" (3:8); "he laid down his life for us" (3:16). All these statements show that: 1) Christ's death is a sacrifice in the strict sense of the word, the most sublime act of recognition of God's sovereignty; 2) it is an atoning sacrifice, because it obtains God's pardon for the sins of men; 3) it is the supreme act of God's love, so much so that St John actually says, "in this is love."
What is amazing, St Alphonsus teaches, "is that he could have saved us without suffering or dying and yet he chose a life of toil and humiliation, and a bitter and ignominious death, even death on a cross, something reserved for the very worst offenders. And why was it that, when he could have redeemed us without suffering, he chose to embrace death on the Cross? To show us how much he loved us" ("The Love of Jesus Christ", chap. 1).
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From: John 15:9-17
The Vine and the Branches (Continuation)
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(Jesus said to His disciples,) [9] "As the Father has loved Me, so have I loved you; abide in My love. [10] If you keep My commandments, you will abide in My love, just as I have kept My Father's commandments and abide in His love. [11] These things I have spoken to you, that My joy may be in you, and that your joy may be full.
The Law of Love
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[12] "This is My commandment, that you love one another as I have loved you. [13] Greater love has no man than this, that a man lay down his life for his friends. [14] You are My friends if you do what I command you. [15] No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from My Father I have made known to you. [16] You did not choose Me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide; so that whatever you ask the Father in My name, He may give it to you. [17] This I command you, to love one another."
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Commentary:
9-11. Christ's love for Christians is a reflection of the love the Three Divine Persons have for one another and for all men: "We love, because He first loved us" (1 John 4:19).
The certainty that God loves us is the source of Christian joy (verse 11), but it is also something which calls for a fruitful response on our part, which should take the form of a fervent desire to do God's will in everything, that is, to keep His commandments, in imitation of Jesus Christ, who did the will of His Father (cf. John 4:34).
12-15. Jesus insists on the "new commandment", which He Himself keeps by giving His life for us. See note on John 13:34-35.
Christ's friendship with the Christian, which our Lord expresses in a very special way in this passage, is something very evident in St. Escriva's preaching: "The life of the Christian who decides to behave in accordance with the greatness of his vocation is so to speak a prolonged echo of those words of our Lord, 'No longer do I call you My servants; a servant is one who does not understand what his master is about, whereas I have made known to you all that My Father has told Me; and so I have called you My friends' (John 15:15). When we decide to be docile and follow the will of God, hitherto unimagined horizons open up before us....'There is nothing better than to recognize that Love has made us slaves of God. From the moment we recognize this we cease being slaves and become friends, sons' (St. J. Escriva, "Friends of God", 35).
"Sons of God, friends of God.... Jesus is truly God and truly Man, He is our Brother and our Friend. If we make the effort to get to know Him well 'we will share in the joy of being God's friends' ["ibid.", 300]. If we do all we can to keep Him company, from Bethlehem to Calvary, sharing His joys and sufferings, we will become worthy of entering into loving conversation with Him. As the Liturgy of the Hours sings, "calicem Domini biberunt, et amici Dei facti sunt" (they drank the chalice of the Lord and so became friends of God).
"Being His children and His friends are two inseparable realities for those who love God. We go to Him as children, carrying on a trusting dialogue that should fill the whole of our lives; and we go to Him as friends.... In the same way our divine sonship urges us to translate the overflow of our interior life into apostolic activity, just as our friendship with God leads us to place ourselves at 'the service of all men. We are called to use the gifts God has given us as instruments to help others discover Christ' ["ibid.", 258]" (Monsignor A. del Portillo in his preface to St. J. Escriva's, "Friends of God").
16. There are three ideas contained in these words of our Lord. One, that the calling which the Apostles received and which every Christian also receives does not originate in the individual's good desires but in Christ's free choice. It was not the Apostles who chose the Lord as Master, in the way someone would go about choosing a rabbi; it was Christ who chose them. The second idea is that the Apostles' mission and the mission of every Christian is to follow Christ, to seek holiness and to contribute to the spread of the Gospel. The third teaching refers to the effectiveness of prayer done in the name of Christ; which is why the Church usually ends the prayers of the liturgy with the invocation "Through Jesus Christ our Lord...".
The three ideas are all interconnected: prayer is necessary if the Christian life is to prove fruitful, for it is God who gives the growth (cf. 1 Corinthians 3:7); and the obligation to seek holiness and to be apostolic derives from the fact that it is Christ Himself who has given us this mission. "Bear in mind, son, that you are not just a soul who has joined other souls in order to do a good thing.
"That is a lot, but it's still little. You are the Apostle who is carrying out an imperative command from Christ" (St. J. Escriva, "The Way", 942).
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Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.
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