CCC Cross Reference:
Ps 103 304
Mt 11:28 1658; Mt 11:29-30 1615; Mt 11:29 459
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Reading 1
Is 40:25-31
To whom can you liken me as an equal?
says the Holy One.
Lift up your eyes on high
and see who has created these things:
He leads out their army and numbers them,
calling them all by name.
By his great might and the strength of his power
not one of them is missing!
Why, O Jacob, do you say,
and declare, O Israel,
“My way is hidden from the LORD,
and my right is disregarded by my God”?
Do you not know
or have you not heard?
The LORD is the eternal God,
creator of the ends of the earth.
He does not faint nor grow weary,
and his knowledge is beyond scrutiny.
He gives strength to the fainting;
for the weak he makes vigor abound.
Though young men faint and grow weary,
and youths stagger and fall,
They that hope in the LORD will renew their strength,
they will soar as with eagles’ wings;
They will run and not grow weary,
walk and not grow faint.
Responsorial Psalm
Ps 103:1-2, 3-4, 8 and 10
R. (1) O bless the Lord, my soul!
Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.
R. O bless the Lord, my soul!
He pardons all your iniquities,
he heals all your ills.
He redeems your life from destruction,
he crowns you with kindness and compassion.
R. O bless the Lord, my soul!
Merciful and gracious is the LORD,
slow to anger and abounding in kindness.
Not according to our sins does he deal with us,
nor does he requite us according to our crimes.
R. O bless the Lord, my soul!
Gospel
Mt 11:28-30
Jesus said to the crowds:
“Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light.”
Readings from the Jerusalem Bible
First reading Isaiah 40:25-31
‘To whom could you liken me
and who could be my equal?’ says the Holy One.
Lift your eyes and look.
Who made these stars
if not he who drills them like an army,
calling each one by name?
So mighty is his power, so great his strength,
that not one fails to answer.
How can you say, Jacob,
how can you insist, Israel,
‘My destiny is hidden from the Lord,
my rights are ignored by my God’?
Did you not know?
Had you not heard?
The Lord is an everlasting God,
he created the boundaries of the earth.
He does not grow tired or weary,
his understanding is beyond fathoming.
He gives strength to the wearied,
he strengthens the powerless.
Young men may grow tired and weary,
youths may stumble,
but those who hope in the Lord renew their strength,
they put out wings like eagles.
They run and do not grow weary,
walk and never tire.
Responsorial Psalm: Psalm 102(103):1-4,8,10
My soul, give thanks to the Lord.
My soul, give thanks to the Lord
all my being, bless his holy name.
My soul, give thanks to the Lord
and never forget all his blessings.
My soul, give thanks to the Lord.
It is he who forgives all your guilt,
who heals every one of your ills,
who redeems your life from the grave,
who crowns you with love and compassion.
My soul, give thanks to the Lord.
The Lord is compassion and love,
slow to anger and rich in mercy.
He does not treat us according to our sins
nor repay us according to our faults.
My soul, give thanks to the Lord.
Gospel Matthew 11:28-30
Jesus exclaimed, ‘Come to me, all you who labor and are overburdened, and I will give you rest. Shoulder my yoke and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. Yes, my yoke is easy and my burden light.’
Readings and Commentary from the Navarre Bible
Wednesday of the 2nd Week of Advent
From: Isaiah 40:25-31
God, Creator and Ruler of All (Continuation)
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[25] Whom then will you compare me,
that I should be like him? says the Holy One.
[26] Lift up your eyes on high and see:
who created these?
He who brings out their host by number,
calling them all by name;
by the greatness of his might,
and because he is strong in power
not one is missing.
[27] Why do you say, O Jacob,
and speak, O Israel,
"My way is hid from the Lord,
and my right is disregarded by my God"?
[28] Have you not known? Have you not heard?
The Lord is the everlasting God,
the Creator of the ends of the earth;
He does not faint or grow weary,
his understanding is unsearchable.
[29] He gives power to the faint,
and to him who has no might he increases strength.
[30] Even youths shall faint and be weary,
and young men shall fall exhausted,
[31] but they who wait for the Lord shall renew their strength,
they shall mount up with wings like eagles,
they shall run and not be weary,
they shall walk and not faint.
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Commentary:
40:12-41:29. The message of hope at the start of the second part of Isaiah is not the product of naive credulity nor is it a dream that can never come true. These verses outline the logical basis of that hope: first, the immense power of God, to be seen in creation (40:12-31); and second, the sovereignty of God, who rules over the destiny of human beings and desires to save his people, and who raises up Cyrus to do that very thing (41:1-29).
40:12-31. These verses deal with the first of the arguments to justify hope. A series of ironical questions, vividly worded, conveys the omnipresence and transcendence of God (similar to what happens in Job 38:2-21): the Lord made all things and there is nothing, no one, to compare with him (vv. 12-26). In v. 26, the "host" is a reference to the heavenly bodies. In Babylonian religion and cosmology, these were considered to be gods. The sacred writer demythologizes them, making them mere creatures of God.
But the Lord does not confine himself to heaven, away from the cares of men, heedless of what is happening to his people. He, who is author of everything that exists, of life, of the rulers of the earth, is infinitely good, and in his providence he supports and strengthens those who trust in him (vv. 27-31). The image of the eagle (v. 31) is reminiscent of Psalm 103:5: "Your youth is renewed like the eagle's." St Augustine, commenting on these words, points out that in ancient times it was thought that when an eagle grew old it was unable to eat food because its beak got too big and, "finding itself in such difficulty, it is said that the eagle, driven by natural instinct and the need to recover its youth, strikes the upper part of it beak against a rock, because the beak has grown too large and prevents it from eating. The beak is worn down by the rock and the eagle eats easily again, and its whole body is restored. Having been old, the eagle is made young and strong again: the sheen returns to its feathers, and power to its wings. It soars to the heights once more, and experiences in that way a type of resurrection" ("Enarrationes In Psalmos", 102, 9). And so, Christian preaching has used this simile in a spiritual sense as a call to renew one's efforts, trusting in God; If we hope in him, we can cope with difficulties without getting tired, for, as St Bernard points out, "ubi autem amor est, labor non est, sed sapor": "where there is love, there is no suffering, but rather savoring" ("In Cantica Canticorum", 85, 8).
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From: Matthew 11:28-30
Jesus Thanks His Father
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[28] Come to Me, all who labor and are heavy laden, and I will give you rest. [29] Take My yoke upon you, and learn from Me; for I am gentle and lowly in heart, and you will find rest for your souls. [30] For My yoke is easy, and My burden is light."
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Commentary:
28-30. Our Lord calls everyone to come to Him. We all find things difficult in one way or another. The history of souls bears out the truth of these words of Jesus. Only the Gospel can fully satisfy the thirst for truth and justice which sincere people feel. Only our Lord, our Master--and those to whom He passes on His power -- can soothe the sinner by telling him, "Your sins are forgiven" (Matthew 9:2). In this connection Pope Paul VI teaches: "Jesus says now and always, 'Come to Me, all who labor and are heavy laden, and I will give you rest.' His attitude towards us is one of invitation, knowledge and compassion; indeed, it is one of offering, promise, friendship, goodness, remedy of our ailments; He is our comforter; indeed, our nourishment, our bread, giving us energy and life" ("Homily on Corpus Christi", 13 June 1974).
"Come to Me": the Master is addressing the crowds who are following Him, "harassed and helpless, like sheep without a shepherd" (Matthew 9:36). The Pharisees weighed them down with an endless series of petty regulations (cf. Acts 15:10), yet they brought no peace to their souls. Jesus tells these people, and us, about the kind of burden He imposes: "Any other burden oppresses and crushes you, but Christ's actually takes weight off you. Any other burden weighs down, but Christ's gives you wings. If you take a bird's wings away, you might seem to be taking weight off it, but the more weight you take off, the more you tie it down to the earth. There it is on the ground, and you wanted to relieve it of a weight; give it back the weight of its wings and you will see how it flies" (St. Augustine, "Sermon" 126).
"All you who go about tormented, afflicted and burdened with the burden of your cares and desires, go forth from them, come to Me and I will refresh you and you shall find for your souls the rest which your desires take from you" (St. John of the Cross, "Ascent of Mount Carmel", Book 1, Chapter 7, 4).
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Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.
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