CCC Cross Reference:
Dt 32:39 304
Mt 16:24-26 736; Mt 16:24 226, 618, 2029; Mt 16:25-26 363; Mt 16:25 2232; Mt 16:26 1021
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Reading 1
Na 2:1, 3; 3:1-3, 6-7
See, upon the mountains there advances
the bearer of good news,
announcing peace!
Celebrate your feasts, O Judah,
fulfill your vows!
For nevermore shall you be invaded
by the scoundrel; he is completely destroyed.
The Lord will restore the vine of Jacob,
the pride of Israel,
Though ravagers have ravaged them
and ruined the tendrils.
Woe to the bloody city, all lies,
full of plunder, whose looting never stops!
The crack of the whip, the rumbling sounds of wheels;
horses a-gallop, chariots bounding,
Cavalry charging, the flame of the sword, the flash of the spear,
the many slain, the heaping corpses,
the endless bodies to stumble upon!
I will cast filth upon you,
disgrace you and put you to shame;
Till everyone who sees you runs from you, saying,
“Nineveh is destroyed; who can pity her?
Where can one find any to console her?”
Responsorial Psalm
Deuteronomy 32:35cd-36ab, 39abcd, 41
R. (39c) It is I who deal death and give life.
Close at hand is the day of their disaster,
and their doom is rushing upon them!
Surely, the Lord shall do justice for his people;
on his servants he shall have pity.
R. It is I who deal death and give life.
“Learn then that I, I alone, am God,
and there is no god besides me.
It is I who bring both death and life,
I who inflict wounds and heal them.”
R. It is I who deal death and give life.
I will sharpen my flashing sword,
and my hand shall lay hold of my quiver,
“With vengeance I will repay my foes
and requite those who hate me.”
R. It is I who deal death and give life.
Gospel
Mt 16:24-28
Jesus said to his disciples,
“Whoever wishes to come after me must deny himself,
take up his cross, and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will find it.
What profit would there be for one to gain the whole world
and forfeit his life?
Or what can one give in exchange for his life?
For the Son of Man will come with his angels in his Father’s glory,
and then he will repay each according to his conduct.
Amen, I say to you, there are some standing here
who will not taste death
until they see the Son of Man coming in his Kingdom.”
Readings from the Jerusalem Bible
First reading Nahum 2:1 - 3:7
See, over the mountains the messenger hurries!
‘Peace!’ he proclaims.
Judah, celebrate your feasts,
carry out your vows,
for Belial will never pass through you again;
he is utterly annihilated.
Yes, the Lord is restoring the vineyard of Jacob
and the vineyard of Israel.
For the plunderers had plundered them,
they had broken off their branches.
Woe to the city soaked in blood,
full of lies,
stuffed with booty,
whose plunderings know no end!
The crack of the whip!
The rumble of wheels!
Galloping horse,
jolting chariot,
charging cavalry,
flash of swords,
gleam of spears...
a mass of wounded,
hosts of dead,
countless corpses;
they stumble over the dead.
I am going to pelt you with filth,
shame you, make you a public show.
And all who look on you will turn their backs on you and say,
‘Nineveh is a ruin.’
Could anyone pity her?
Where can I find anyone to comfort her?
Canticle: Deuteronomy 32:32:35-36,39,41
It is the Lord who deals death and life.
It is close, the day of their ruin;
their doom comes at speed.
For the Lord will see his people righted,
he will take pity on his servants.
It is the Lord who deals death and life.
See now that I, I am He,
and beside me there is no other god.
It is I who deal death and life;
when I have struck it is I who heal.
It is the Lord who deals death and life.
When I have whetted my flashing sword
I will take up the cause of Right,
I will give my foes as good again,
I will repay those who hate me.
It is the Lord who deals death and life.
Gospel Matthew 16:24 – 28
Then Jesus said to his disciples, ‘If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me. For anyone who wants to save his life will lose it; but anyone who loses his life for my sake will find it. What, then, will a man gain if he wins the whole world and ruins his life? Or what has a man to offer in exchange for his life?
‘For the Son of Man is going to come in the glory of his Father with his angels, and, when he does, he will reward each one according to his behavior. I tell you solemnly, there are some of these standing here who will not taste death before they see the Son of Man coming with his kingdom.’
Readings and Commentary from the Navarre Bible
Friday of the 18th Week in Ordinary Time
From: Nahum 2:1, 3; 3:1-3, 6-7
The fall of Nineveh interpreted
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[1] The shatterer has come up against you.
Man the ramparts;
watch the road;
gird your loins;
collect all your strength.
[3] The shield of his mighty men is red,
his soldiers are clothed in scarlet.
The chariots flash like flame
when mustered in array;
the chargers prance.
Nineveh sentenced for its crimes
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[1] Woe to the bloody city,
all full of lies and booty --
no end to the plunder!
[2] The crack of whip, and rumble of wheel,
galloping horse and bounding chariot!
[3] Horsemen charging,
flashing sword and glittering spear,
hosts of slain,
heaps of corpses,
dead bodies without end—
they stumble over the bodies!
[6] I will throw filth at you
and treat you with contempt,
and make you a gazing-stock.
[7] And all who look on you will shrink from you and say,
Wasted is Nineveh; who will bemoan her?
whence shall I seek comforters for her?”
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Commentary:
2:1-3:19. A brief introduction explaining the significance of the fall of Nineveh (2:1-2), is followed by a very powerful poem about the assault on and destruction of the Assyrian capital (2:3-3:19); it is interwoven with feelings of joy at the fall of the hated city: astonishment at the scale and nature of the violence; and acknowledgment that there is no appeal against God’s sentence. The poem is very carefully constructed, and follows the logical course of an invasion -- the assault on the city (2:3-13), a description of the crimes that warranted God’s sentence (3:1-7), a comparison with the fate of Thebes (3:8-11), the weakness of Nineveh (its army as well as its fortresses: 3:12-17), and finally an “elegy” for the king of Nineveh (3:18-19).
2:3-4. It is very difficult to capture in translation the full impact of the Hebrew original. The prophet manages to convey the sheer terror and anguish of the Ninevites as the Babylonian army pours through the streets and squares of the great capital of Assyria.
2:7. The “mistress”, literally “she who stands upright”. The original text is not in good condition. The New Vulgate translates it as “the Beautiful” (woman). What is being referred to here apparently is the statue of lshtar, goddess of love and war, much honoured in Nineveh. On seeing the statue destroyed, her devotees and priestesses would make much lamentation.
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From: Matthew 16:24-28
Jesus Foretells His Passion and Resurrection (Continuation)
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[24] Then Jesus told His disciples, "If any man would come after Me, let him deny himself and take up his cross and follow Me. [25] For whoever would save his life will lose it, and whoever loses his life for my sake will find it. [26] For what will it profit a man, if he gains the whole world and forfeits his life? Or what shall a man give in return for his life? [27] For the Son of Man is to come with His angels in the glory of His Father, and then He will repay every man for what he has done. [28] Truly, I say to you, there are some standing here who will not taste death before they see the Son of Man coming in His Kingdom."
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Commentary:
24. "Divine love, 'poured into our hearts by the Holy Spirit who has been given to us' (Romans 5:5), enables lay people to express concretely in their lives the spirit of the Beatitudes. Following Jesus in His poverty, they feel no depression in want, no pride in plenty; imitating the humble Christ, they are not greedy for vain show (cf. Galatians 5:26). They strive to please God rather than men, always ready to abandon everything for Christ (cf. Luke 14:26) and even to endure persecution in the cause of right (cf. Matthew 5:10), having in mind the Lord's saying: 'If any man wants to come after Me, let him deny himself and take up his cross and follow Me'" (Matthew 16:24) ("Apostolicam Actuositatem", 4).
25. A Christian cannot ignore these words of Jesus. He has to risk, to gamble, this present life in order to attain eternal life: "How little a life is to offer to God!" (St. J. Escriva, "The Way", 420).
Our Lord's requirement means that we must renounce our own will in order to identify with the will of God and so to ensure that, as St. John of the Cross comments, we do not follow the way of those many people who "would have God will that which they themselves will, and are fretful at having to will that which He wills, and find it repugnant to accommodate their will to that of God. Hence it happens to them that oftentimes they think that that wherein they find not their own will and pleasure is not the will of God; and that, on the other hand, when they themselves find satisfaction, God is satisfied. Thus they measure God by themselves and not themselves by God" ("Dark Night of the Soul", Book 1, Chapter 7, 3).
26-27. Christ's words are crystal-clear: every person has to bear in mind the Last Judgment. Salvation, in other words, is something radically personal: "He will repay every man for what he has done" (verse 27).
Man's goal does not consist in accumulating worldly goods; these are only means to an end; man's last end, his ultimate goal, is God Himself; he possesses God in advance, as it were, here on earth by means of grace, and possesses him fully and forever in Heaven. Jesus shows the route to take to reach this destination-- denying oneself (that is, saying no to ease, comfort, selfishness and attachment to temporal goods) and taking up the cross. For no earthly--impermanent--good can compare with the soul's eternal salvation. As St. Thomas expresses it with theological precision, "the least good of grace is superior to the natural good of the entire universe" ("Summa Theologiae", I-II, q. 113, a. 9).
28. Here Jesus is referring not to His Last Coming (which He speaks about in the preceding verse) but to other events which will occur prior to that and which will be a sign of His glorification after death. The Coming He speaks of here may refer firstly to His Resurrection and His appearance thereafter; it could also refer to His Transfiguration, which is itself a manifestation of His glory. This coming of Christ in His Kingdom might also be seen in the destruction of Jerusalem--a sign of the end of the ancient people of Israel as a form of the Kingdom of God and its substitution by the Church, the new Kingdom.
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Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.
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