CCC Cross Reference:
Rom 10:9 343, 186, 449; Rom 10:12-13 2739; Rom 10:13 2666; Rom 10:14-15 875; Rom 10:17 875
Mt 4:19 878; Mt 4:21 878
Back to Deacon’s Bench '08
Back to Servant of the Word '10
Back to SOW II '11
Back to SOW II '12
Back to SOW II '13
Back to SOW II '16
Back to SOW II '17
Back to SOW II '17-2 (Liturgical year contains 2)
Back to SOW II '18
Back to SOW II '19
Back to SOW II '20
Reading 1
Romans 10:9-18
Brothers and sisters:
If you confess with your mouth that Jesus is Lord
and believe in your heart that God raised him from the dead,
you will be saved.
For one believes with the heart and so is justified,
and one confesses with the mouth and so is saved.
The Scripture says,
No one who believes in him will be put to shame.
There is no distinction between Jew and Greek;
the same Lord is Lord of all,
enriching all who call upon him.
For everyone who calls on the name of the Lord will be saved.
But how can they call on him in whom they have not believed?
And how can they believe in him of whom they have not heard?
And how can they hear without someone to preach?
And how can people preach unless they are sent?
As it is written,
How beautiful are the feet of those who bring the good news!
But not everyone has heeded the good news;
for Isaiah says, Lord, who has believed what was heard from us?
Thus faith comes from what is heard,
and what is heard comes through the word of Christ.
But I ask, did they not hear?
Certainly they did; for
Their voice has gone forth to all the earth,
and their words to the ends of the world.
Responsorial Psalm
Ps 19:8, 9, 10, 11
R. (10) The judgments of the Lord are true, and all of them are just.
or:
R. (John 6:63) Your words, Lord, are Spirit and life.
The law of the Lord is perfect,
refreshing the soul;
The decree of the Lord is trustworthy,
giving wisdom to the simple.
R. The judgments of the Lord are true, and all of them are just.
or:
R. Your words, Lord, are Spirit and life.
The precepts of the Lord are right,
rejoicing the heart;
The command of the Lord is clear,
enlightening the eye.
R. The judgments of the Lord are true, and all of them are just.
or:
R. Your words, Lord, are Spirit and life.
The fear of the Lord is pure,
enduring forever;
The ordinances of the Lord are true,
all of them just.
R. The judgments of the Lord are true, and all of them are just.
or:
R. Your words, Lord, are Spirit and life.
They are more precious than gold,
than a heap of purest gold;
Sweeter also than syrup
or honey from the comb.
R. The judgments of the Lord are true, and all of them are just.
or:
R. Your words, Lord, are Spirit and life.
Gospel
Mt 4:18-22
As Jesus was walking by the Sea of Galilee, he saw two brothers,
Simon who is called Peter, and his brother Andrew,
casting a net into the sea; they were fishermen.
He said to them,
“Come after me, and I will make you fishers of men.”
At once they left their nets and followed him.
He walked along from there and saw two other brothers,
James, the son of Zebedee, and his brother John.
They were in a boat, with their father Zebedee, mending their nets.
He called them, and immediately they left their boat and their father
and followed him.
Readings from the Jerusalem Bible
First reading Romans 10:9 – 18
If your lips confess that Jesus is Lord and if you believe in your heart that God raised him from the dead, then you will be saved. By believing from the heart you are made righteous; by confessing with your lips you are saved. When scripture says: those who believe in him will have no cause for shame, it makes no distinction between Jew and Greek: all belong to the same Lord who is rich enough, however many ask his help, for everyone who calls on the name of the Lord will be saved.
But they will not ask his help unless they believe in him, and they will not believe in him unless they have heard of him, and they will not hear of him unless they get a preacher, and they will never have a preacher unless one is sent, but as scripture says: The footsteps of those who bring good news are a welcome sound. Not everyone, of course, listens to the Good News. As Isaiah says: Lord, how many believed what we proclaimed? So faith comes from what is preached, and what is preached comes from the word of Christ. Let me put the question: is it possible that they did not hear? Indeed they did; in the words of the psalm, their voice has gone out through all the earth, and their message to the ends of the world.
Responsorial Psalm:
Psalm 18(19):2-5
Their word goes forth through all the earth.
or
Alleluia!
The heavens proclaim the glory of God,
and the firmament shows forth the work of his hands.
Day unto day takes up the story
and night unto night makes known the message.
No speech, no word, no voice is heard
yet their span extends through all the earth,
their words to the utmost bounds of the world.
Gospel Matthew 4:18 – 22
As he was walking by the Sea of Galilee, Jesus saw two brothers, Simon, who was called Peter, and his brother Andrew; they were making a cast in the lake with their net, for they were fishermen. And he said to them, ‘Follow me and I will make you fishers of men’. And they left their nets at once and followed him. Going on from there he saw another pair of brothers, James son of Zebedee and his brother John; they were in their boat with their father Zebedee, mending their nets, and he called them. At once, leaving the boat and their father, they followed him.
Readings and Commentary from the Navarre Bible
Feast: St Andrew, Apostle
From: Romans 10:9-18
Israel's Infidelity (Continuation)
--------------------------------------------
[9] If you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. [10] For man believes with his heart and so is justified, and he confesses with his lips and so is saved. [11] The scripture says, "No one who believes in him will be put to shame." [12] For there is no distinction between Jew and Greek; the same Lord is Lord of all and bestows his riches upon all who call upon him. [13] For, "every one who calls upon the name of the Lord will be saved." [14] But how are men to call upon him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without a preacher? [15] And how can men preach unless they are sent? As it is written, "How beautiful are the feet of those who preach good news!" [16] But they have not all heeded the gospel; for Isaiah says, "Lord, who has believed what he has heard from us?" [17] So faith comes from what is heard, and what is heard comes by the preaching of Christ. [18] But I ask; have they not heard? Indeed they have; for "Their voice has gone out to all the earth, and their words to the ends of the world."
******************************************************************************************
Commentary:
9. At least from the third century B.C. we have documentary evidence that, out of respect, the Jews did not utter the name "Yahweh" but generally referred to God instead as "Lord". The first Christians, by giving Christ the title of "Lord", were making a profession of faith in the divinity of Jesus.
10. To make the act of faith, human free will must necessarily be involved as St Thomas explains when commenting on this passage: "He very rightly says that man believes with his heart. Because everything else to do with external worship of God, man can do it against his will, but he cannot believe if he does not want to believe. So, the mind of a believer is not obliged to adhere to the truth by rational necessity, as is the case with human knowledge: it is moved by the will" ("Commentary on Rom, ad loc.")
However, in order to live by faith, in addition to internal assent external profession of faith is required; man is made up of body and soul and therefore he tends by nature to express his inner convictions externally; when the honor of God or the good of one's neighbor requires it, one even has an obligation to profess one's faith externally. For example, in the case of persecution we are obliged to profess our faith, even at the risk of life, if, on being interrogated about our beliefs, our silence would lead people to suppose that we did not believe or that we did not hold our faith to be the true faith and our bad example would cause others to fall away from the faith. However, external profession is an obligation not only in extreme situations of that kind. In all situations – be they ordinary or exceptional -- God will always help us to confess our faith boldly (cf. Mt 10:32-33; Lk 12:8).
14-21. To sum up what the Apostle is saying: the Jews have no excuse for not invoking Christ as Lord, for if they do not believe in him it is due to their rebelliousness, for the Good News has indeed been preached to them.
14-17. The Church's work of evangelization is aimed at eliciting faith, moving people to conversion and reception of its sacraments, in fulfillment of the Lord's commandment, "Go into all the world and preach the Gospel to the whole of creation. He who believes and is baptized will be saved; but he who does not believe will be condemned" (Mk 16:15-16). The Acts of the Apostles give us a great deal of information about this first period of evangelization which was marked by many miracles worked by the Apostles through the power Jesus gave them.
On the very day of Pentecost we can already see how vibrant was St Peter's preaching and the miracles which accompanied it: "The men and women who have come to the city from all parts of the world listen with amazement [...]. These wonders, which take place before their very eyes, lead them to listen to the preaching of the Apostles. The Holy Spirit himself, who is acting through our Lord's disciples, moves the hearts of their listeners and leads them to the faith" (St. J. Escriva, "Christ Is Passing By", 127). It is God himself who works these miracles through the Apostles; it is he who, through the preaching of Peter and the Eleven, is revealing the mysteries; and, finally, it is he who is moving the hearts of the people. This triple divine action leads to the hearers' act of faith. "Two things are required for faith", says St Thomas. "First, the things which are of faith have to be proposed [...]; second, the assent of the believer to the things which are proposed to him" ("Summa Theologiae", II-II, q. 6, a. 1, c).
He goes on to say later that, as regards the first of these two things, faith comes from God, who reveals truths either directly, as in the case of the Apostles and the Prophets, or else indirectly through preachers of the faith sent by Him (cf. Rom 10:15). Speaking of the second, he says that in the individual's assent to the truths of faith factors come into play which are external to the person--for example, miracles, and preaching which expounds the truth of faith. But none of these factors is sufficient: even though they witness the same miracle or hear the same preaching, some believe and others do not. There must therefore be something which moves the person interiorly; although the person's free will must play a part, it cannot account for the act of faith, because that act is a supernatural one; therefore, it must be that God moves the will interiorly, by means of grace (cf. "Summa Theologiae, ibid.").
Following Jesus' example, "every catechist must constantly endeavor to transmit by his teaching and behavior the teaching and life of Jesus [...]. Every catechist should be able to apply to himself the mysterious words of Jesus: 'My teaching is not mine, but his who sent me' (Jn 7:16)" (John Paul II, "Catechesi Tradendae", 6).
Good example is not enough: apostolic action, through the spoken word, is called for. We have a mission to speak in God's name: his disciples "should everywhere on earth bear witness and give an answer to everyone who asks a reason for the hope of an eternal life which is theirs" (Vatican II, "Lumen Gentium", 10).
This was what the first Christians did. "Whenever we read the Acts of the Apostles, we are moved by the audacity, the confidence in their mission and the sacrificing joy of the disciples of Christ. They do not ask for multitudes. Even though the multitudes come, they address themselves to each particular soul, to each person, one by one. Philip, to the Ethiopian (cf. Acts 8:24-40); Peter, to the centurion Cornelius (cf. Acts 10:1-48); Paul, to Sergius Paulus (cf. Acts 13:6-12)" (St. J. Escriva, "Homily" entitled "Loyalty to the Church")
Those who accept the Gospel message feel drawn towards it when those who proclaim it also bear witness to it. "It is therefore primarily by her conduct and by her life that the Church will evangelize the world [...]. This law once laid down by the Apostle Paul maintains its full force today. Preaching, the verbal proclamation of a message, is indeed always indispensable [...]. The word remains ever relevant, especially when it is the bearer of the power of God (cf. 1 Cor 2:1-5)" (Paul VI, "Evangelii Nuntiandi", 41-42).
******************************************************************************************
From: Matthew 4:18-22
The First Disciples Called
-------------------------------------
[18] As He (Jesus) walked by the Sea of Galilee, He saw two brothers, Simon who is called Peter and Andrew his brother, casting a net into the sea; for they were fishermen. [19] And He said to them, "Follow Me, and I will make you fishers of men." [20] Immediately they left their nets and followed Him. [21] And going on from there He saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets, and He called them. [22] Immediately, they left the boat and their father, and followed Him.
*********************************************************************************************
Commentary:
18-22. These four disciples had already met our Lord (John 1:35-42), and their brief meeting with Him seems to have had a powerful effect on their souls. In this way Christ prepared their vocation, a fully effective vocation which moved them to leave everything behind so as to follow Him and be His disciples. Standing out above their human defects (which the Gospels never conceal), we can see the exemplary generosity and promptness of the Apostles in answering God's call.
The thoughtful reader cannot fail to be struck by the delightful simplicity with which the evangelists describe the calling of these men in the midst of their daily work.
"God draws us from the shadows of our ignorance, our groping through history, and, no matter what our occupation in the world, He calls us in a loud voice, as He once called Peter and Andrew" (St. J. Escriva, "Christ Is Passing By," 45).
"This divine and human dialogue completely changed the lives of John and Andrew, and Peter and James and so many others. It prepared their hearts to listen to the authoritative teaching which Jesus gave them beside the Sea of Galilee" ("ibid"., 108).
We should notice the words of Sacred Scripture used to describe the alacrity with which the Apostles follow our Lord. Peter and Andrew "immediately" left their nets and followed Him. Similarly, James and John "immediately" left the boats and their father and followed Him. God passes by and calls us. If we do not answer Him "immediately", He may continue on His way and we could lose sight of Him. When God passes by, He may do so rapidly; it would be sad if we were to fall behind because we wanted to follow Him while still carrying many things that are only a dead weight and a nuisance.
*********************************************************************************************
Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.
Romans 10:9-18
Brothers and sisters:
If you confess with your mouth that Jesus is Lord
and believe in your heart that God raised him from the dead,
you will be saved.
For one believes with the heart and so is justified,
and one confesses with the mouth and so is saved.
The Scripture says,
No one who believes in him will be put to shame.
There is no distinction between Jew and Greek;
the same Lord is Lord of all,
enriching all who call upon him.
For everyone who calls on the name of the Lord will be saved.
But how can they call on him in whom they have not believed?
And how can they believe in him of whom they have not heard?
And how can they hear without someone to preach?
And how can people preach unless they are sent?
As it is written,
How beautiful are the feet of those who bring the good news!
But not everyone has heeded the good news;
for Isaiah says, Lord, who has believed what was heard from us?
Thus faith comes from what is heard,
and what is heard comes through the word of Christ.
But I ask, did they not hear?
Certainly they did; for
Their voice has gone forth to all the earth,
and their words to the ends of the world.
Responsorial Psalm
Ps 19:8, 9, 10, 11
R. (10) The judgments of the Lord are true, and all of them are just.
or:
R. (John 6:63) Your words, Lord, are Spirit and life.
The law of the Lord is perfect,
refreshing the soul;
The decree of the Lord is trustworthy,
giving wisdom to the simple.
R. The judgments of the Lord are true, and all of them are just.
or:
R. Your words, Lord, are Spirit and life.
The precepts of the Lord are right,
rejoicing the heart;
The command of the Lord is clear,
enlightening the eye.
R. The judgments of the Lord are true, and all of them are just.
or:
R. Your words, Lord, are Spirit and life.
The fear of the Lord is pure,
enduring forever;
The ordinances of the Lord are true,
all of them just.
R. The judgments of the Lord are true, and all of them are just.
or:
R. Your words, Lord, are Spirit and life.
They are more precious than gold,
than a heap of purest gold;
Sweeter also than syrup
or honey from the comb.
R. The judgments of the Lord are true, and all of them are just.
or:
R. Your words, Lord, are Spirit and life.
Gospel
Mt 4:18-22
As Jesus was walking by the Sea of Galilee, he saw two brothers,
Simon who is called Peter, and his brother Andrew,
casting a net into the sea; they were fishermen.
He said to them,
“Come after me, and I will make you fishers of men.”
At once they left their nets and followed him.
He walked along from there and saw two other brothers,
James, the son of Zebedee, and his brother John.
They were in a boat, with their father Zebedee, mending their nets.
He called them, and immediately they left their boat and their father
and followed him.
Readings from the Jerusalem Bible
First reading Romans 10:9 – 18
If your lips confess that Jesus is Lord and if you believe in your heart that God raised him from the dead, then you will be saved. By believing from the heart you are made righteous; by confessing with your lips you are saved. When scripture says: those who believe in him will have no cause for shame, it makes no distinction between Jew and Greek: all belong to the same Lord who is rich enough, however many ask his help, for everyone who calls on the name of the Lord will be saved.
But they will not ask his help unless they believe in him, and they will not believe in him unless they have heard of him, and they will not hear of him unless they get a preacher, and they will never have a preacher unless one is sent, but as scripture says: The footsteps of those who bring good news are a welcome sound. Not everyone, of course, listens to the Good News. As Isaiah says: Lord, how many believed what we proclaimed? So faith comes from what is preached, and what is preached comes from the word of Christ. Let me put the question: is it possible that they did not hear? Indeed they did; in the words of the psalm, their voice has gone out through all the earth, and their message to the ends of the world.
Responsorial Psalm:
Psalm 18(19):2-5
Their word goes forth through all the earth.
or
Alleluia!
The heavens proclaim the glory of God,
and the firmament shows forth the work of his hands.
Day unto day takes up the story
and night unto night makes known the message.
Their word goes forth through all the earth.
or
Alleluia!
No speech, no word, no voice is heard
yet their span extends through all the earth,
their words to the utmost bounds of the world.
Their word goes forth through all the earth.
or
Alleluia!
Gospel Matthew 4:18 – 22
As he was walking by the Sea of Galilee, Jesus saw two brothers, Simon, who was called Peter, and his brother Andrew; they were making a cast in the lake with their net, for they were fishermen. And he said to them, ‘Follow me and I will make you fishers of men’. And they left their nets at once and followed him. Going on from there he saw another pair of brothers, James son of Zebedee and his brother John; they were in their boat with their father Zebedee, mending their nets, and he called them. At once, leaving the boat and their father, they followed him.
Readings and Commentary from the Navarre Bible
Feast: St Andrew, Apostle
From: Romans 10:9-18
Israel's Infidelity (Continuation)
--------------------------------------------
[9] If you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. [10] For man believes with his heart and so is justified, and he confesses with his lips and so is saved. [11] The scripture says, "No one who believes in him will be put to shame." [12] For there is no distinction between Jew and Greek; the same Lord is Lord of all and bestows his riches upon all who call upon him. [13] For, "every one who calls upon the name of the Lord will be saved." [14] But how are men to call upon him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without a preacher? [15] And how can men preach unless they are sent? As it is written, "How beautiful are the feet of those who preach good news!" [16] But they have not all heeded the gospel; for Isaiah says, "Lord, who has believed what he has heard from us?" [17] So faith comes from what is heard, and what is heard comes by the preaching of Christ. [18] But I ask; have they not heard? Indeed they have; for "Their voice has gone out to all the earth, and their words to the ends of the world."
******************************************************************************************
Commentary:
9. At least from the third century B.C. we have documentary evidence that, out of respect, the Jews did not utter the name "Yahweh" but generally referred to God instead as "Lord". The first Christians, by giving Christ the title of "Lord", were making a profession of faith in the divinity of Jesus.
10. To make the act of faith, human free will must necessarily be involved as St Thomas explains when commenting on this passage: "He very rightly says that man believes with his heart. Because everything else to do with external worship of God, man can do it against his will, but he cannot believe if he does not want to believe. So, the mind of a believer is not obliged to adhere to the truth by rational necessity, as is the case with human knowledge: it is moved by the will" ("Commentary on Rom, ad loc.")
However, in order to live by faith, in addition to internal assent external profession of faith is required; man is made up of body and soul and therefore he tends by nature to express his inner convictions externally; when the honor of God or the good of one's neighbor requires it, one even has an obligation to profess one's faith externally. For example, in the case of persecution we are obliged to profess our faith, even at the risk of life, if, on being interrogated about our beliefs, our silence would lead people to suppose that we did not believe or that we did not hold our faith to be the true faith and our bad example would cause others to fall away from the faith. However, external profession is an obligation not only in extreme situations of that kind. In all situations – be they ordinary or exceptional -- God will always help us to confess our faith boldly (cf. Mt 10:32-33; Lk 12:8).
14-21. To sum up what the Apostle is saying: the Jews have no excuse for not invoking Christ as Lord, for if they do not believe in him it is due to their rebelliousness, for the Good News has indeed been preached to them.
14-17. The Church's work of evangelization is aimed at eliciting faith, moving people to conversion and reception of its sacraments, in fulfillment of the Lord's commandment, "Go into all the world and preach the Gospel to the whole of creation. He who believes and is baptized will be saved; but he who does not believe will be condemned" (Mk 16:15-16). The Acts of the Apostles give us a great deal of information about this first period of evangelization which was marked by many miracles worked by the Apostles through the power Jesus gave them.
On the very day of Pentecost we can already see how vibrant was St Peter's preaching and the miracles which accompanied it: "The men and women who have come to the city from all parts of the world listen with amazement [...]. These wonders, which take place before their very eyes, lead them to listen to the preaching of the Apostles. The Holy Spirit himself, who is acting through our Lord's disciples, moves the hearts of their listeners and leads them to the faith" (St. J. Escriva, "Christ Is Passing By", 127). It is God himself who works these miracles through the Apostles; it is he who, through the preaching of Peter and the Eleven, is revealing the mysteries; and, finally, it is he who is moving the hearts of the people. This triple divine action leads to the hearers' act of faith. "Two things are required for faith", says St Thomas. "First, the things which are of faith have to be proposed [...]; second, the assent of the believer to the things which are proposed to him" ("Summa Theologiae", II-II, q. 6, a. 1, c).
He goes on to say later that, as regards the first of these two things, faith comes from God, who reveals truths either directly, as in the case of the Apostles and the Prophets, or else indirectly through preachers of the faith sent by Him (cf. Rom 10:15). Speaking of the second, he says that in the individual's assent to the truths of faith factors come into play which are external to the person--for example, miracles, and preaching which expounds the truth of faith. But none of these factors is sufficient: even though they witness the same miracle or hear the same preaching, some believe and others do not. There must therefore be something which moves the person interiorly; although the person's free will must play a part, it cannot account for the act of faith, because that act is a supernatural one; therefore, it must be that God moves the will interiorly, by means of grace (cf. "Summa Theologiae, ibid.").
Following Jesus' example, "every catechist must constantly endeavor to transmit by his teaching and behavior the teaching and life of Jesus [...]. Every catechist should be able to apply to himself the mysterious words of Jesus: 'My teaching is not mine, but his who sent me' (Jn 7:16)" (John Paul II, "Catechesi Tradendae", 6).
Good example is not enough: apostolic action, through the spoken word, is called for. We have a mission to speak in God's name: his disciples "should everywhere on earth bear witness and give an answer to everyone who asks a reason for the hope of an eternal life which is theirs" (Vatican II, "Lumen Gentium", 10).
This was what the first Christians did. "Whenever we read the Acts of the Apostles, we are moved by the audacity, the confidence in their mission and the sacrificing joy of the disciples of Christ. They do not ask for multitudes. Even though the multitudes come, they address themselves to each particular soul, to each person, one by one. Philip, to the Ethiopian (cf. Acts 8:24-40); Peter, to the centurion Cornelius (cf. Acts 10:1-48); Paul, to Sergius Paulus (cf. Acts 13:6-12)" (St. J. Escriva, "Homily" entitled "Loyalty to the Church")
Those who accept the Gospel message feel drawn towards it when those who proclaim it also bear witness to it. "It is therefore primarily by her conduct and by her life that the Church will evangelize the world [...]. This law once laid down by the Apostle Paul maintains its full force today. Preaching, the verbal proclamation of a message, is indeed always indispensable [...]. The word remains ever relevant, especially when it is the bearer of the power of God (cf. 1 Cor 2:1-5)" (Paul VI, "Evangelii Nuntiandi", 41-42).
******************************************************************************************
From: Matthew 4:18-22
The First Disciples Called
-------------------------------------
[18] As He (Jesus) walked by the Sea of Galilee, He saw two brothers, Simon who is called Peter and Andrew his brother, casting a net into the sea; for they were fishermen. [19] And He said to them, "Follow Me, and I will make you fishers of men." [20] Immediately they left their nets and followed Him. [21] And going on from there He saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets, and He called them. [22] Immediately, they left the boat and their father, and followed Him.
*********************************************************************************************
Commentary:
18-22. These four disciples had already met our Lord (John 1:35-42), and their brief meeting with Him seems to have had a powerful effect on their souls. In this way Christ prepared their vocation, a fully effective vocation which moved them to leave everything behind so as to follow Him and be His disciples. Standing out above their human defects (which the Gospels never conceal), we can see the exemplary generosity and promptness of the Apostles in answering God's call.
The thoughtful reader cannot fail to be struck by the delightful simplicity with which the evangelists describe the calling of these men in the midst of their daily work.
"God draws us from the shadows of our ignorance, our groping through history, and, no matter what our occupation in the world, He calls us in a loud voice, as He once called Peter and Andrew" (St. J. Escriva, "Christ Is Passing By," 45).
"This divine and human dialogue completely changed the lives of John and Andrew, and Peter and James and so many others. It prepared their hearts to listen to the authoritative teaching which Jesus gave them beside the Sea of Galilee" ("ibid"., 108).
We should notice the words of Sacred Scripture used to describe the alacrity with which the Apostles follow our Lord. Peter and Andrew "immediately" left their nets and followed Him. Similarly, James and John "immediately" left the boats and their father and followed Him. God passes by and calls us. If we do not answer Him "immediately", He may continue on His way and we could lose sight of Him. When God passes by, He may do so rapidly; it would be sad if we were to fall behind because we wanted to follow Him while still carrying many things that are only a dead weight and a nuisance.
*********************************************************************************************
Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.
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