CCC Cross Reference:
Mk 8:6 1329
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Reading I:
1 Kgs12:26-32; 13:33-34
Jeroboam thought to himself:
“The kingdom will return to David’s house.
If now this people go up to offer sacrifices
in the temple of the LORD in Jerusalem,
the hearts of this people will return to their master,
Rehoboam, king of Judah,
and they will kill me.”
After taking counsel, the king made two calves of gold
and said to the people:
“You have been going up to Jerusalem long enough.
Here is your God, O Israel, who brought you up from the land of Egypt.”
And he put one in Bethel, the other in Dan.
This led to sin, because the people frequented those calves
in Bethel and in Dan.
He also built temples on the high places
and made priests from among the people who were not Levites.
Jeroboam established a feast in the eighth month
on the fifteenth day of the month
to duplicate in Bethel the pilgrimage feast of Judah,
with sacrifices to the calves he had made;
and he stationed in Bethel priests of the high places he had built.
Jeroboam did not give up his evil ways after this,
but again made priests for the high places
from among the common people.
Whoever desired it was consecrated
and became a priest of the high places.
This was a sin on the part of the house of Jeroboam
for which it was to be cut off and destroyed from the earth.
Responsorial Psalm:
Ps 106:6-7ab, 19-20, 21-22
R. (4a) Remember us, O Lord, as you favor your people.
We have sinned, we and our fathers;
we have committed crimes; we have done wrong.
Our fathers in Egypt
considered not your wonders.
R. Remember us, O Lord, as you favor your people.
They made a calf in Horeb
and adored a molten image;
They exchanged their glory
for the image of a grass-eating bullock.
R. Remember us, O Lord, as you favor your people.
They forgot the God who had saved them,
who had done great deeds in Egypt,
Wondrous deeds in the land of Ham,
terrible things at the Red Sea.
R. Remember us, O Lord, as you favor your people.
Gospel
Mk 8:1-10
In those days when there again was a great crowd without anything to eat,
Jesus summoned the disciples and said,
“My heart is moved with pity for the crowd,
because they have been with me now for three days
and have nothing to eat.
If I send them away hungry to their homes,
they will collapse on the way,
and some of them have come a great distance.”
His disciples answered him, “Where can anyone get enough bread
to satisfy them here in this deserted place?”
Still he asked them, “How many loaves do you have?”
They replied, “Seven.”
He ordered the crowd to sit down on the ground.
Then, taking the seven loaves he gave thanks, broke them,
and gave them to his disciples to distribute,
and they distributed them to the crowd.
They also had a few fish.
He said the blessing over them
and ordered them distributed also.
They ate and were satisfied.
They picked up the fragments left over–seven baskets.
There were about four thousand people.
He dismissed the crowd and got into the boat with his disciples
and came to the region of Dalmanutha.
Readings from the Jerusalem Bible
First reading 1 Kings 12:26-32,13:33-34
Jeroboam thought to himself, ‘As things are, the kingdom will revert to the House of David. If this people continues to go up to the Temple of the Lord in Jerusalem to offer sacrifices, the people’s heart will turn back again to their lord, Rehoboam king of Judah, and they will put me to death.’ So the king thought this over and then made two golden calves; he said to the people, ‘You have been going up to Jerusalem long enough. Here are your gods, Israel; these brought you up out of the land of Egypt!’ He set up one in Bethel and the people went in procession all the way to Dan in front of the other. He set up the temple of the high places and appointed priests from ordinary families, who were not of the sons of Levi. Jeroboam also instituted a feast in the eighth month, on the fifteenth of the month, like the feast that was kept in Judah, and he went up to the altar. That was how he behaved in Bethel, sacrificing to the calves he had made; and at Bethel he put the priests of the high places he had established.
Jeroboam did not give up his wicked ways but went on appointing priests for the high places from the common people. He consecrated as priests of the high places any who wished to be. Such conduct made the House of Jeroboam a sinful House, and caused its ruin and extinction from the face of the earth.
Responsorial Psalm: Psalm 105(106):6-7,19-22
O Lord, remember me out of the love you have for your people.
Our sin is the sin of our fathers;
we have done wrong, our deeds have been evil.
Our fathers when they were in Egypt
paid no heed to your wonderful deeds.
O Lord, remember me out of the love you have for your people.
They fashioned a calf at Horeb
and worshipped an image of metal,
exchanging the God who was their glory
for the image of a bull that eats grass.
O Lord, remember me out of the love you have for your people.
They forgot the God who was their saviour,
who had done such great things in Egypt,
such portents in the land of Ham,
such marvels at the Red Sea.
O Lord, remember me out of the love you have for your people.
Gospel Mark 8:1-10
A great crowd had gathered, and they had nothing to eat. So Jesus called his disciples to him and said to them, ‘I feel sorry for all these people; they have been with me for three days now and have nothing to eat. If I send them off home hungry they will collapse on the way; some have come a great distance.’ His disciples replied, ‘Where could anyone get bread to feed these people in a deserted place like this?’ He asked them, ‘How many loaves have you?’ ‘Seven’ they said. Then he instructed the crowd to sit down on the ground, and he took the seven loaves, and after giving thanks he broke them and handed them to his disciples to distribute; and they distributed them among the crowd. They had a few small fish as well, and over these he said a blessing and ordered them to be distributed also. They ate as much as they wanted, and they collected seven basketfuls of the scraps left over. Now there had been about four thousand people. He sent them away and immediately, getting into the boat with his disciples, went to the region of Dalmanutha.
Readings and Commentary from the Navarre Bible
Saturday of the 5th Week in Ordinary Time
From: 1 Kings 12:26-32; 13:33-34
Jeroboam's Sin (Continuation)
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[26] And Jeroboam said in his heart, "Now the kingdom will turn back to the house of David; [27] if this people go up to offer sacrifices in the house of the LORD at Jerusalem, then the heart of this people will turn again to their lord, to Rehoboam king of Judah, and they will kill me and return to Rehoboam king of Judah." [28] So the king took counsel, and made two calves of gold. And he said to the people, "You have gone up to Jerusalem long enough. Behold your gods, O Israel, who brought you up out of the land of Egypt." [29] And he set one in Bethel, and the other he put in Dan. [30] And this thing became a sin, for the people went to the one at Bethel and to the other as far as Dan. [31] He also made houses on high places, and appointed priests from among all the people, who were not of the Levites. [32] And Jeroboam appointed a feast on the fifteenth day of the eighth month like the feast that was in Judah, and he offered sacrifices upon the altar; so he did in Bethel, sacrificing to the calves that he had made. And he placed in Bethel the priests of the high places that he had made.
Unlawful Priests
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[33] After this thing Jeroboam did not turn from his evil way, but made priests for the high places again from among all the people; any who would, he consecrated to be priests of the high places. [34] And this thing became sin to the house of Jeroboam, so as to cut it off and to destroy it from the face of the earth.
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Commentary:
12:20-33. The tribes of the North, severing their links with the house of David, proclaim Jeroboam king in a manner similar to the way Saul was elected (cf. 1 Sam 11:15). Rehoboam, Solomon's son and successor, eventually bows to the inevitable because he sees it must be the Lord's will (v. 24).
But more serious than the political split is the religious split, as described here. It looks like a return to the idolatry of the golden calf (Ex 32:1-5).
By pointing out that the priests at these shrines or sanctuaries were not Levites, the sacred writer is at pains to stress that the worship carried out there was unlawful. And he is making the same point when he says that Jeroboam established a feast (v. 32) of his own making instead of keeping the feast of Tabernacles that was celebrated in Jerusalem.
In the story of Jeroboam the great Christian writer Origen sees an example of those who, by imprudently delving into human philosophies, risk abandoning Christian truth. The Israelites (of old), Origen explains, went down into Egypt and, taking the things sacred to the Egyptians and inspired by divine wisdom, they used them to honor God. But Holy Scripture "wanted to show symbolically how living together with the Egyptians became an occasion of sin for some; that is, to show how the knowledge of this world became a temptation to evil for some of those who had been formed in the law of God and the worship that the Israelites were to give him. For as long as Jeroboam lived in the land of Israel and found the bread of the Egyptians distasteful, he did not build idols. But when he went down to Egypt, in flight from wise Solomon--as if in flight from the wisdom of God himself--and became a kinsman of the pharaoh [...], although he later returned to the land of Israel, he came only to bring disunity to the people of God and to force them to say, ' Here are your gods...'" (Origen, "Ad Gregorium", 2).
13:33-34. Despite seeing the fulfillment of the oracle of the man of Judah (cf. 13: 5-7), and even though a prophet of Bethel ratified what that man said (cf. 13:32), King Jeroboam persisted in his line of conduct. The terrible outcome (v. 34) makes one ponder the grave consequences of persisting in sin, because, as Scripture often reminds us and St John Chrysostom explains, "what angers and offends God, more than sin itself, is that sinners show no sorrow for their sins" ("Homiliae in Matthaeum", 14, 4).
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From: Mark 8:1-10
Second Miracle of the Loaves
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[1] In those days, when again a great crowd had gathered, and they had nothing to eat, He (Jesus) called His disciples to Him, and said to them, [2] "I have compassion on the crowd, because they have been with Me now three days, and have nothing to eat; [3] and if I send them away hungry to their homes, they will faint on the way; and some of them have come a long way." [4] And His disciples answered Him, "How can one feed these men with bread here in the desert?" [5] And He asked them, "How many loaves have you?" They said, "Seven." [6] And He commanded the crowd to sit down on the ground; and He took the seven loaves, and having given thanks He broke them and gave them to His disciples to set before the people; and they set them before the crowd. [7] And they had a few small fish; and having blessed them, He commanded that these also should be set before them. [8] And they ate, and were satisfied; and took up the broken pieces left over, seven baskets full. [9] And there were about four thousand people. [10] And He sent them away; and immediately He got into the boat with His disciples, and went to the district of Dalmanutha.
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Commentary:
1-9. Jesus repeats the miracle of the multiplication of the loaves and the fish: the first time (Mark 6:33-44) He acted because He saw a huge crowd like "sheep without a shepherd"; now He takes pity on them because they have been with Him for three days and have nothing to eat.
This miracle shows how Christ rewards people who persevere in following Him: the crowd had been hanging on His words, forgetful of everything else. We should be like them, attentive and ready to do what He commands, without any vain concern about the future, for that would amount to distrusting Divine Providence.
10. "Dalmanutha": this must have been somewhere near the Lake of Gennesaret, but it is difficult to localize it more exactly. This is the only time it is mentioned in Sacred Scripture. In the parallel passage in St. Matthew (15:39) Magadan (sometime Magdala) is mentioned.
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Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.
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