CCC Cross Reference:
Acts 13:48 2640
Jn 14:9-10 470; Jn 14:9 516; Jn 14:13-14 2614; Jn 14:13 2614, 2633, 2815
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Reading 1
Acts 13:44-52
On the following sabbath
almost the whole city
gathered to hear the word of the Lord.
When the Jews saw the crowds, they were filled with jealousy
and with violent abuse contradicted what Paul said.
Both Paul and Barnabas spoke out boldly and said,
“It was necessary that the word of God be spoken to you first,
but since you reject it
and condemn yourselves as unworthy of eternal life,
we now turn to the Gentiles.
For so the Lord has commanded us,
I have made you a light to the Gentiles,
that you may be an instrument of salvation
to the ends of the earth.”
The Gentiles were delighted when they heard this
and glorified the word of the Lord.
All who were destined for eternal life came to believe,
and the word of the Lord continued to spread
through the whole region.
The Jews, however, incited the women of prominence who were worshipers
and the leading men of the city,
stirred up a persecution against Paul and Barnabas,
and expelled them from their territory.
So they shook the dust from their feet in protest against them
and went to Iconium.
The disciples were filled with joy and the Holy Spirit.
Responsorial Psalm
Ps 98:1, 2-3ab, 3cd-4
R. (3cd) All the ends of the earth have seen the saving power of God.
or:
R. Alleluia.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. All the ends of the earth have seen the saving power of God.
or:
R. Alleluia.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. All the ends of the earth have seen the saving power of God.
or:
R. Alleluia.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. All the ends of the earth have seen the saving power of God.
or:
R. Alleluia.
Gospel
Jn 14:7-14
Jesus said to his disciples:
“If you know me, then you will also know my Father.
From now on you do know him and have seen him.”
Philip said to Jesus,
“Master, show us the Father, and that will be enough for us.”
Jesus said to him, “Have I been with you for so long a time
and you still do not know me, Philip?
Whoever has seen me has seen the Father.
How can you say, ‘Show us the Father’?
Do you not believe that I am in the Father and the Father is in me?
The words that I speak to you I do not speak on my own.
The Father who dwells in me is doing his works.
Believe me that I am in the Father and the Father is in me,
or else, believe because of the works themselves.
Amen, amen, I say to you,
whoever believes in me will do the works that I do,
and will do greater ones than these,
because I am going to the Father.
And whatever you ask in my name, I will do,
so that the Father may be glorified in the Son.
If you ask anything of me in my name, I will do it.”
Readings from the Jerusalem Bible
First reading Acts 13:44 – 52
The next sabbath almost the whole town assembled to hear the word of God. When they saw the crowds, the Jews, prompted by jealousy, used blasphemies and contradicted everything Paul said. Then Paul and Barnabas spoke out boldly. ‘We had to proclaim the word of God to you first, but since you have rejected it, since you do not think yourselves worthy of eternal life, we must turn to the pagans. For this is what the Lord commanded us to do when he said:
I have made you a light for the nations,
so that my salvation may reach the ends of the earth.’
It made the pagans very happy to hear this and they thanked the Lord for his message; all who were destined for eternal life became believers. Thus the word of the Lord spread through the whole countryside.
But the Jews worked upon some of the devout women of the upper classes and the leading men of the city and persuaded them to turn against Paul and Barnabas and expel them from their territory. So they shook the dust from their feet in defiance and went off to Iconium; but the disciples were filled with joy and the Holy Spirit.
Responsorial Psalm: Psalm 97(98):1-4
All the ends of the earth have seen the salvation of our God.
or
Alleluia!
Sing a new song to the Lord
for he has worked wonders.
His right hand and his holy arm
have brought salvation.
All the ends of the earth have seen the salvation of our God.
or
Alleluia!
The Lord has made known his salvation;
has shown his justice to the nations.
He has remembered his truth and love
for the house of Israel.
All the ends of the earth have seen the salvation of our God.
or
Alleluia!
All the ends of the earth have seen
the salvation of our God.
Shout to the Lord, all the earth,
ring out your joy.
All the ends of the earth have seen the salvation of our God.
or
Alleluia!
Gospel John 14:7 – 14
Jesus said:
‘If you know me, you know my Father too.
From this moment you know him and have seen him.’
Philip said, ‘Lord, let us see the Father and then we shall be satisfied’. ‘Have I been with you all this time, Philip,’ said Jesus to him ‘and you still do not know me?
‘To have seen me is to have seen the, Father,
so how can you say, “Let us see the Father”?
Do you not believe
that I am in the Father and the Father is in me?
The words I say to you I do not speak as from myself:
it is the Father, living in me, who is doing this work.
You must believe me when I say
that I am in the Father and the Father is in me;
believe it on the evidence of this work, if for no other reason.
I tell you most solemnly,
whoever believes in me
will perform the same works as I do myself,
he will perform even greater works,
because I am going to the Father.
Whatever you ask for in my name I will do,
so that the Father may be glorified in the Son.
If you ask for anything in my name,
I will do it.’
Readings and Commentary from the Navarre Bible
Saturday of the Fourth Week of Easter
From: Acts 13:44-52
Paul and Barnabas Preaches to the Pagans
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[44] The next Sabbath almost the whole city gathered together to hear the Word of God. [45] But when the Jews saw the multitudes, they were filled with jealousy, and contradicted what was spoken by Paul, and reviled him. [46] And Paul and Barnabas spoke out boldly, saying, "It was necessary that the Word of God should be spoken first to you. Since you thrust it from you, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. [47] For so the Lord has commanded us, saying, 'I have set you to be a light for the Gentiles, that you may bring salvation to the uttermost parts of the earth.'"
[48] And when the Gentiles heard this, they were glad and glorified the Word of God; and as many as were ordained to eternal life believed. [49] And the Word of the Lord spread throughout all the region. [50] But the Jews incited the devout women of high standing and the leading men of the city, and stirred up persecution against Paul and Barnabas, and drove them out of their district. [51] But they shook off the dust from their feet against them, and went to Iconium. [52] And the disciples were filled with joy and with the Holy Spirit.
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Commentary:
45. The opposition of these Jews, who in their jealousy contradict what Paul says, will from now be the typical attitude of the synagogue to the Gospel. It emerges everywhere the Apostle goes, with the exception of Beroea (cf. 17:10-12).
46. Paul may have been hoping that Christianity would flourish on the soil of Judaism, that the Jews would peacefully and religiously accept the Gospel as the natural development of God's plans. His experience proved otherwise: he encountered the terrible mystery of the infidelity of most of the chosen people, his own people.
Even if Israel had been faithful to God's promises, it would still have been necessary to preach the Gospel to the Gentiles. The evangelization of the pagan world is not a consequence of Jewish rejection of the Word; it is required by the universal character of Christianity. To all men Christianity is the only channel of saving grace; it perfects the Law of Moses and reaches out beyond the ethnic and geographical frontiers of Judaism.
47. Paul and Barnabas quote Isaiah 49:6 in support of their decision to preach to the Gentiles. The Isaiah text referred to Christ, as Luke 3:32 confirms. But now Paul and Barnabas apply it to themselves because the Messiah is "light for the Gentiles" through the preaching of the Apostles, for they are conscious of speaking in Christ's name and on His authority. Therefore, probably here "the Lord" refers not to God the Father but to Christ.
51. "They shook the dust from their feet": a traditional expression: the Jews regarded as unclean the dust of anywhere other than the holy land of Palestine.
Our Lord extended the meaning of the phrase when He told the disciples He was sending them out to preach, "If any one will not receive you or listen to your words, shake off the dust from your feet" (Matthew 10:14; cf. Luke 9:5). This gesture of Paul and Barnabas echoes what Jesus said and amounted to "closing the case" or putting on record the unbelief of the Jews.
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From: John 14:7-14
Jesus Reveals the Father
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(Jesus said to Thomas,) [7] "If you had known Me, you would have known My Father also; henceforth you know Him and have seen Him.
[8] Philip said to Him, "Lord, show us the Father, and we shall be satisfied." [9] Jesus said to him, "Have I been with you so long, and yet you do not know Me, Philip? He who has seen Me has seen the Father; how can you say, 'Show us the Father?' [10] Do you not believe that I am in the Father and the Father in Me? The words that I say to you I do not speak on My own authority; but the Father who dwells in Me does His works. [11] Believe Me that I am in the Father and the Father in Me; or else believe Me for the sake of the words themselves.
[12] "Truly, truly, I say to you, he who believes in Me will also do the works that I do; and greater works than these will he do, because I go to the Father. [13] Whatever you ask in my name I will do it, that the Father may be glorified in the Son; [14] if you ask anything in my name, I will do it."
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Commentary:
8-11. The Apostles still find our Lord's words very mysterious, because they cannot understand the oneness of the Father and the Son. Hence Philip's persistence. Then Jesus "upbraids the Apostle for not yet knowing Him, even though His works are proper to God--walking on the water, controlling the wind, forgiving sins, raising the dead. This is why He reproves him: for not recognizing His divine condition through His human nature" (St. Augustine, "De Trinitate", Book 7).
Obviously the sight of the Father which Jesus refers to in this passage is a vision through faith, for no one has ever seen God as He is (cf. John 1:18; 6:46). All manifestations of God, or "theophanies", have been through some medium; they are only a reflection of God's greatness. The highest expression which we have of God our Father is in Christ Jesus, the Son of God sent among men. "He did this by the total fact of His presence and self-manifestation--by words and works, signs and miracles, but above all by His death and glorious resurrection from the dead, and finally by sending the Spirit of truth. He revealed that God was with us, to deliver us from the darkness of sin and death, and to raise us up to eternal life" (Vatican II, "Dei Verbum", 4).
12-14. Before leaving this world, the Lord promises His Apostles to make them sharers in His power so that God's salvation may be manifested through them. These "works" are the miracles they will work in the name of Jesus Christ (cf. Acts 3:1-10; 5:15-16; etc.), and especially the conversion of people to the Christian faith and their sanctification by preaching and the ministry of the sacraments. They can be considered greater works than Jesus' own insofar as, by the Apostles' ministry, the Gospel was not only preached in Palestine but was spread to the ends of the earth; but this extraordinary power of apostolic preaching proceeds from Christ, who has ascended to the Father: after undergoing the humiliation of the cross Jesus has been glorified and from Heaven He manifests His power by acting through His Apostles.
The Apostles' power, therefore, derives from Christ glorified. Christ our Lord says as much: "Whatever you ask in My name, I will do it". "It is not that he who believes in Me will be greater than Me, but that only that I shall then do greater works than now; greater, by him who believes in Me, than I now do by myself without Him" (St. Augustine, "In Ioann. Evang.", 72, 1).
Jesus Christ is our intercessor in Heaven; therefore, He promises us that everything we ask for in His name, He will do. Asking in His name (cf. 15:7, 16; 16: 2324) means appealing to the power of the risen Christ, believing that He is allpowerful and merciful because He is true God; and it also means asking for what is conducive to our salvation, for Jesus is our Savior. Thus, by "whatever you ask" we must understand what is for the good of the asker. When our Lord does not give what we ask for, the reason is that it would not make for our salvation. In this way we can see that He is our Savior both when He refuses us what we ask and when He grants it.
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Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.
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