SEPTEMBER 20
642A SAINT ANDREW KIM TAEGON, PRIEST AND MARTYR, AND SAINT PAUL CHONG HASANG, CATECHIST AND MARTYR, AND THEIR COMPANIONS, MARTYRS MEMORIAL
CCC Cross Reference:
Rom 8:26-39 2739; Rom 8:31 2852; Rom 8:32 603, 706, 2572; Rom 8:34 1373, 2634
Lk 9:23 1435
From the Common of Martyrs, p. 1794,
OR
FIRST READING
First Option
Wisdom 3:1-9
The souls of the just are in the hand of God,
and no torment shall touch them.
They seemed, in the view of the foolish, to be dead;
and their passing away was thought an affliction
and their going forth from us, utter destruction.
But they are in peace.
For if before men, indeed they be punished,
yet is their hope full of immortality;
Chastised a little, they shall be greatly blessed,
because God tried them
and found them worthy of himself.
As gold in the furnace, he proved them,
and as sacrificial offerings he took them to himself.
In the time of their visitation they shall shine,
and shall dart about as sparks through stubble;
They shall judge nations and rule over peoples,
and the Lord shall be their King forever.
Those who trust in him shall understand truth,
and the faithful shall abide with him in love:
Because grace and mercy are with his holy ones,
and his care is with his elect.
OR
Second Option
Romans 8:31b-39
Brothers and sisters:
If God is for us, who can be against us?
He who did not spare his own Son
but handed him over for us all,
how will he not also give us everything else along with him?
Who will bring a charge against God's chosen ones?
It is God who acquits us.
Who will condemn?
It is Christ Jesus who died, rather, was raised,
who also is at the right hand of God,
who indeed intercedes for us.
What will separate us from the love of Christ?
Will anguish, or distress, or persecution, or famine,
or nakedness, or peril, or the sword?
As it is written:
For your sake we are being slain all the day;
we are looked upon as sheep to be slaughtered.
No, in all these things we conquer overwhelmingly
through him who loved us.
For I am convinced that neither death, nor life,
nor angels, nor principalities,
nor present things, nor future things,
nor powers, nor height, nor depth,
nor any other creature will be able to separate us
from the love of God in Christ Jesus our Lord.
RESPONSORIAL PSALM
Psalm 126:1 bc-2ab, 2cd-3, 4-5, 6
R. (5) Those who sow in tears shall reap rejoicing.
When the LORD brought back the captives of Zion,
we were like men dreaming.
Then our mouth was filled with laughter,
and our tongue with rejoicing.
R. Those who sow in tears shall reap rejoicing.
Then they said among the nations,
"The LORD has done great things for them."
The LORD has done great things for us;
we are glad indeed.
R. Those who sow in tears shall reap rejoicing.
Restore our fortunes, O LORD,
like the torrents in the southern desert.
Those who sow in tears
shall reap rejoicing.
R. Those who sow in tears shall reap rejoicing.
Although they go forth weeping,
carrying the seed to be sown,
They shall come back rejoicing,
carrying their sheaves.
R. Those who sow in tears shall reap rejoicing.
GOSPEL
Luke 9:23-26
Jesus said to all,
"If anyone wishes to come after me,
he must deny himself and take up his cross daily and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will save it.
What profit is there for one to gain the whole world yet lose or forfeit himself?
Whoever is ashamed of me and of my words,
the Son of Man will be ashamed of when he comes in his glory
and in the glory of the Father and of the holy angels."
Back to Memorial Bench
Monday, September 21, 2009
Sunday, September 20, 2009
Twenty-fifth Sunday in Ordinary Time
134B Twenty-fifth Sunday in Ordinary Time
Catechism Links
CCC 539, 565, 600-605, 713: Christ, obedient Servant of God
CCC 786: To serve is to reign
CCC 1547, 1551: Priestly ministry as service
CCC 2538-2540: The sin of envy
CCC 2302-2306: Safeguarding peace
CCC Cross Reference:
Jas 3:18-19 632; Jas 4:1-10 2737; Jas 4:2-3 2737
Mk 9:9-31 649; Mk 9:31-32 557; Mk 9:31 474; Mk 9:37 1825
Back to Servant of the Word ‘09
Back to SOW II '12
Back to SOW II '15
Back to SOW II '18
Back to SOW II '21
Reading 1:
Wis 2:12, 17-20
The wicked say:
Let us beset the just one, because he is obnoxious to us;
he sets himself against our doings,
reproaches us for transgressions of the law
and charges us with violations of our training.
Let us see whether his words be true;
let us find out what will happen to him.
For if the just one be the son of God, God will defend him
and deliver him from the hand of his foes.
With revilement and torture let us put the just one to the test
that we may have proof of his gentleness
and try his patience.
Let us condemn him to a shameful death;
for according to his own words, God will take care of him.
Responsorial Psalm:
Ps 54:3-4, 5, 6 and 8
R. (6b)The Lord upholds my life.
O God, by your name save me,
and by your might defend my cause.
O God, hear my prayer;
hearken to the words of my mouth.
R. The Lord upholds my life.
For the haughty men have risen up against me,
the ruthless seek my life;
they set not God before their eyes.
R. The Lord upholds my life.
Behold, God is my helper;
the Lord sustains my life.
Freely will I offer you sacrifice;
I will praise your name, O LORD, for its goodness.
R. The Lord upholds my life.
Reading II:
Jas 3:16-4:3
Beloved:
Where jealousy and selfish ambition exist,
there is disorder and every foul practice.
But the wisdom from above is first of all pure,
then peaceable, gentle, compliant,
full of mercy and good fruits,
without inconstancy or insincerity.
And the fruit of righteousness is sown in peace
for those who cultivate peace.
Where do the wars
and where do the conflicts among you come from?
Is it not from your passions
that make war within your members?
You covet but do not possess.
You kill and envy but you cannot obtain;
you fight and wage war.
You do not possess because you do not ask.
You ask but do not receive,
because you ask wrongly, to spend it on your passions.
Gospel:
Mk 9:30-37
Jesus and his disciples left from there and began a journey through Galilee,
but he did not wish anyone to know about it.
He was teaching his disciples and telling them,
“The Son of Man is to be handed over to men
and they will kill him,
and three days after his death the Son of Man will rise.”
But they did not understand the saying,
and they were afraid to question him.
They came to Capernaum and, once inside the house,
he began to ask them,
“What were you arguing about on the way?”
But they remained silent.
They had been discussing among themselves on the way
who was the greatest.
Then he sat down, called the Twelve, and said to them,
“If anyone wishes to be first,
he shall be the last of all and the servant of all.”
Taking a child, he placed it in the their midst,
and putting his arms around it, he said to them,
“Whoever receives one child such as this in my name, receives me;
and whoever receives me,
receives not me but the One who sent me.”
Readings from the Jerusalem Bible
First reading Wisdom 2:12,17-20
The godless say to themselves:
‘Let us lie in wait for the virtuous man, since he annoys us
and opposes our way of life,
reproaches us for our breaches of the law
and accuses us of playing false to our upbringing.
‘Let us see if what he says is true,
let us observe what kind of end he himself will have.
If the virtuous man is God’s son, God will take his part
and rescue him from the clutches of his enemies.
Let us test him with cruelty and with torture,
and thus explore this gentleness of his
and put his endurance to the proof.
Let us condemn him to a shameful death
since he will be looked after – we have his word for it.’
Responsorial Psalm:
Psalm 53(54):3-6,8
Second reading James 3:16-4:3
Wherever you find jealousy and ambition, you find disharmony, and wicked things of every kind being done; whereas the wisdom that comes down from above is essentially something pure; it also makes for peace, and is kindly and considerate; it is full of compassion and shows itself by doing good; nor is there any trace of partiality or hypocrisy in it. Peacemakers, when they work for peace, sow the seeds which will bear fruit in holiness.
Where do these wars and battles between yourselves first start? Isn’t it precisely in the desires fighting inside your own selves? You want something and you haven’t got it; so you are prepared to kill. You have an ambition that you cannot satisfy; so you fight to get your way by force. Why you don’t have what you want is because you don’t pray for it; when you do pray and don’t get it, it is because you have not prayed properly, you have prayed for something to indulge your own desires.
Gospel Mark 9:30-37
After leaving the mountain Jesus and his disciples made their way through Galilee; and he did not want anyone to know, because he was instructing his disciples; he was telling them, ‘The Son of Man will be delivered into the hands of men; they will put him to death; and three days after he has been put to death he will rise again.’ But they did not understand what he said and were afraid to ask him.
They came to Capernaum, and when he was in the house he asked them, ‘What were you arguing about on the road?’ They said nothing because they had been arguing which of them was the greatest. So he sat down, called the Twelve to him and said, ‘If anyone wants to be first, he must make himself last of all and servant of all.’ He then took a little child, set him in front of them, put his arms round him, and said to them, ‘Anyone who welcomes one of these little children in my name, welcomes me; and anyone who welcomes me welcomes not me but the one who sent me.’
Readings and Commentary from the Navarre Bible
25th Sunday in Ordinary Time
From: Wisdom 2:1a, 12-22
Life Leads to Death (Continuation)
-------------------------------------------------
[12] "Let us lie in wait for the righteous man, because he is inconvenient to us and opposes our actions; he reproaches us for sins against the law, and accuses us of sins against our training.
[17] Let us see if his words are true, and let us test what will happen at the end of his life; [18] for if the righteous man is God's son, he will help him, and will deliver him from the hand of his adversaries. [19] Let us test him with insult and torture, that we may find out how gentle he is, and make trial of his forbearance. [20] Let us condemn him to a shameful death, for, according to what he says, he will be protected."
*********************************************************************************************
Commentary:
2:10-20. Not content with enjoying the pleasures of life, the ungodly go further: they persecute the just man because he is a constant reproach to them. They want to see if God, whom the just man calls his father, will protect and rescue him. He calls God his father? Let us see what protection God gives him. If God fails to come to his aid, then they are proved right, and the just man wrong. Their words are echoed in the insults offered by scribes and Pharisees to Jesus when he was on the cross (cf. Mt 27:40-43; Mk 15:31-32; Lk 23:35-37).
Interestingly, the just man calls himself a "child of God" (v. 13). This is something new in Jewish thinking, because prior to this it was the entire people of Israel or the king their representative who was considered a "son of God" (cf. Ex 4:22; Deut 14:1; 32:6; Ps 2; Is 30:1, 9; Hos 11:1). But in the later books of the Old Testament (for example, in Sir 23:4; 51:14) we begin to see the fatherhood of God towards every just person. The title of "child of God" is applied to all the righteous, and more properly to the Messiah, who is the Righteous One.
As the RSV note "e" points out, the Greek word "pais" which it translates as "child" can also mean "servant". The "servant" in the Old Testament acquires special significance from the book of Isaiah forward, where the "Suffering Servant" appears (cf. Is 52:13-53:12). This man will, through his suffering, set Israel free of Its sins. This dual meaning of "pais" prepares the way for the revelation of Jesus Christ, Son of God and Servant of the Lord.
*********************************************************************************************
From: James 3:16-4:3
True and False Wisdom
-----------------------------------
[13] Who is wise and understanding among you? By his good life let him show works in the meekness of wisdom. [14] But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. [15] This wisdom is not such as comes down from above, but is earthly, unspiritual, devilish. [16] For where jealousy and selfish ambition exist, there will be disorder and every vile practice. [17] But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, without uncertainty or insincerity.
[18] And the harvest of righteousness is sown in peace by those who make peace.
The Source of Discord
---------------------------------
[1] What causes wars, and what causes fightings among you? Is not your passions that are at war in your members? [2] You desire and do not have; so you kill. And you covet and cannot obtain; so you fight and wage war. You do not have, because you do not ask. [3] You ask and do not receive because you ask wrongly, to spend it on your passions.
*********************************************************************************************
Commentary:
13-18. These verses point out the qualities of Christian wisdom (cf. 1:5). After exhorting his readers to manifest their wisdom by their actions (verse 13), he attacks the signs of false wisdom (verses 14-16) and explains the qualities of the true (verses 17-18).
St. Paul also makes a distinction between worldly wisdom--the wisdom of man when he veers away from his correct goal--and the wisdom of God, which reaches its highest expression on the Cross (cf. 1 Corinthians 1:18-3:3). St. James pays particular attention to the practical effects of godly wisdom -- meekness, mercy and peace.
False wisdom, on the contrary, leads to bitter zeal, rivalry and resentment: it is "earthly" because it rejects things transcendental and supernatural; "unspiritual" (merely natural, "psychi" in the original Greek), as befits people who follow their nature as wounded by Original Sin, deprived of the help of the Spirit (cf. notes on 1 Corinthians 2:14-16; Jude 19-20); "devilish", in the sense that such people are inspired by the devil, who is envious (cf. Wisdom 2:24), "a liar and the father of lies" (John 8:44).
18. What this verse means is that the "peacemakers" of the Beatitudes (cf. Matthew 5:6 and note) create around themselves an environment making for righteousness (holiness), and they themselves benefit from the peace they sow. "There can be no peace," Bl. John XXIII says, "between men unless there is peace within each of them: unless, that is, each one builds up within himself the order wished by God" ("Pacem In Terris", 165).
The "harvest of righteousness" is the equivalent of righteousness itself: it is keeping the law of the Gospel, doing good works, which show true wisdom. The passage is reminiscent of Isaiah 32:17-18: "and the effects of righteousness will be peace, and the result of righteousness, quietness and trust for ever. My people will abide in a peaceful habitation, in secure dwellings and in quiet resting places."
Every Christian who strives to live in accordance with his vocation is a sower of holiness and justice-with-peace: "Through your work, through the whole network of human relations," (St. Escriva says, "you ought to show the charity of Christ and its concrete expression in friendship, understanding, human affection and peace. Just as Christ 'went about doing good' (Acts 10:38) throughout Palestine, so much you also spread peace in your family circle, in civil society, at work, and in your cultural and leisure activities" ("Christ Is Passing By", 166).
1. "Wars" and "fighting" are an exaggerated reference to the contention and discord found among those Christians. "Passions", as elsewhere in the New Testament, means concupiscence, hedonism, pleasure-seeking (cf. verse 3; Luke 8:14; Titus 3:3; 2 Peter 2:13).
St. James points out that if one fails to fight as one should against one's evil inclinations, one's inner disharmony overflows in the form of quarreling and fighting. The New Testament often refers to the good kind of fight, which confers inner freedom and is a prerequisite for salvation (cf., e.g., Matthew 11:12; Romans 7:14-25; 1 Peter 2:11).
"How can you be at peace if you allow passions you do not even attempt to control to drag you away from the 'pull' of grace?
"Heaven pulls you upwards; you drag yourselves downwards. And don't seek excuses -- that is what you are doing. If you go on like that, you will tear yourself apart" (St. J. Escriva, "Furrow", 851).
2-3. St. James is describing the sad state to which free-wheeling hedonism (specifically, greed for earthly things) leads.
"You do not receive, because you ask wrongly": "He asks wrongly who shows no regard for the Lord's commandments and yet seeks Heavenly gifts. He also asks wrongly who, having lost his taste for Heavenly things, seeks only earthly things -- not for sustaining his human weakness but to enable him to indulge himself" (St. Bede, "Super Iac. Expositio, ad loc.").
*********************************************************************************************
From: Mark 9:30-37
Second Prophecy of the Passion
------------------------------------------------
[30] They went on from there and passed through Galilee. And He (Jesus) would not have any one know it; [31] for He was teaching His disciples, saying to them, "The Son of Man will be delivered into the hands of men, and they will kill Him; and when He is killed, after three days He will rise." [32] But they did not understand the saying, and they were afraid to ask Him.
Being the Servant of All
----------------------------------
[33] And they came to Capernaum; and when He was in the house He asked them, "What were you discussing on the way?" [34] But they were silent; for on the way they had discussed with one another who was the greatest. [35] And He sat down and called the Twelve; and He said to them, "If any one would be first, he must be last of all and servant of all." [36] And He took a child, and put him in the midst of them; and taking him in His arms, He said to them, [37] "Whoever receives one such child in My name receives Me; and whoever receives Me, receives not Me but Him who sent Me".
*********************************************************************************************
Commentary:
30-32. Although moved when He sees the crowds like sheep without a shepherd (Matthew 9:36), Jesus leaves them, to devote time to careful instruction of the Apostles. He retires with them to out-of-the-way places, and there He explains points of His public preaching which they had not understood (Matthew 13:36). Here, specifically, for a second time, He announces His death and resurrection.
In His relationships with souls Jesus acts in the same way: He calls man to be with him in the quiet of prayer and there He teaches him about His more intimate plans and about the more demanding side of the Christian life. Later, like the Apostles, Christians were to spread this teaching to the ends of the earth.
34-35. Jesus uses this argument going on behind his back to teach His disciples about how authority should be exercised in His Church -- not by lording it over others, but by serving them. In fulfilling His own mission to found the Church whose head and supreme lawgiver He is, He came to serve and not to be served (Matthew 20:28).
Anyone who does not strive to have this attitude of self-forgetful service, not only lacks one of the main pre-requisites for proper exercise of authority but also runs the risk of being motivated by ambition or pride. "To be in charge of an apostolic undertaking demands readiness to suffer everything, from everybody, with infinite charity" (St. J. Escriva, "The Way", 951).
36-37. To demonstrate to His Apostles the abnegation and humility needed in their ministry, He takes a child into His arms and explains the meaning of this gesture: if we receive for Christ's sake those who have little importance in the world's eyes, it is as if we are embracing Christ Himself and the Father who sent Him. This little child whom Jesus embraces represents every child in the world, and everyone who is needy, helpless, poor or sick--people who are not naturally attractive.
*********************************************************************************************
Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.
Catechism Links
CCC 539, 565, 600-605, 713: Christ, obedient Servant of God
CCC 786: To serve is to reign
CCC 1547, 1551: Priestly ministry as service
CCC 2538-2540: The sin of envy
CCC 2302-2306: Safeguarding peace
CCC Cross Reference:
Jas 3:18-19 632; Jas 4:1-10 2737; Jas 4:2-3 2737
Mk 9:9-31 649; Mk 9:31-32 557; Mk 9:31 474; Mk 9:37 1825
Back to Servant of the Word ‘09
Back to SOW II '12
Back to SOW II '15
Back to SOW II '18
Back to SOW II '21
Reading 1:
Wis 2:12, 17-20
The wicked say:
Let us beset the just one, because he is obnoxious to us;
he sets himself against our doings,
reproaches us for transgressions of the law
and charges us with violations of our training.
Let us see whether his words be true;
let us find out what will happen to him.
For if the just one be the son of God, God will defend him
and deliver him from the hand of his foes.
With revilement and torture let us put the just one to the test
that we may have proof of his gentleness
and try his patience.
Let us condemn him to a shameful death;
for according to his own words, God will take care of him.
Responsorial Psalm:
Ps 54:3-4, 5, 6 and 8
R. (6b)The Lord upholds my life.
O God, by your name save me,
and by your might defend my cause.
O God, hear my prayer;
hearken to the words of my mouth.
R. The Lord upholds my life.
For the haughty men have risen up against me,
the ruthless seek my life;
they set not God before their eyes.
R. The Lord upholds my life.
Behold, God is my helper;
the Lord sustains my life.
Freely will I offer you sacrifice;
I will praise your name, O LORD, for its goodness.
R. The Lord upholds my life.
Reading II:
Jas 3:16-4:3
Beloved:
Where jealousy and selfish ambition exist,
there is disorder and every foul practice.
But the wisdom from above is first of all pure,
then peaceable, gentle, compliant,
full of mercy and good fruits,
without inconstancy or insincerity.
And the fruit of righteousness is sown in peace
for those who cultivate peace.
Where do the wars
and where do the conflicts among you come from?
Is it not from your passions
that make war within your members?
You covet but do not possess.
You kill and envy but you cannot obtain;
you fight and wage war.
You do not possess because you do not ask.
You ask but do not receive,
because you ask wrongly, to spend it on your passions.
Gospel:
Mk 9:30-37
Jesus and his disciples left from there and began a journey through Galilee,
but he did not wish anyone to know about it.
He was teaching his disciples and telling them,
“The Son of Man is to be handed over to men
and they will kill him,
and three days after his death the Son of Man will rise.”
But they did not understand the saying,
and they were afraid to question him.
They came to Capernaum and, once inside the house,
he began to ask them,
“What were you arguing about on the way?”
But they remained silent.
They had been discussing among themselves on the way
who was the greatest.
Then he sat down, called the Twelve, and said to them,
“If anyone wishes to be first,
he shall be the last of all and the servant of all.”
Taking a child, he placed it in the their midst,
and putting his arms around it, he said to them,
“Whoever receives one child such as this in my name, receives me;
and whoever receives me,
receives not me but the One who sent me.”
Readings from the Jerusalem Bible
First reading Wisdom 2:12,17-20
The godless say to themselves:
‘Let us lie in wait for the virtuous man, since he annoys us
and opposes our way of life,
reproaches us for our breaches of the law
and accuses us of playing false to our upbringing.
‘Let us see if what he says is true,
let us observe what kind of end he himself will have.
If the virtuous man is God’s son, God will take his part
and rescue him from the clutches of his enemies.
Let us test him with cruelty and with torture,
and thus explore this gentleness of his
and put his endurance to the proof.
Let us condemn him to a shameful death
since he will be looked after – we have his word for it.’
Responsorial Psalm:
Psalm 53(54):3-6,8
The Lord upholds my life.
O God, save me by your name;
by your power, uphold my cause.
O God, hear my prayer;
listen to the words of my mouth.
The Lord upholds my life.
For proud men have risen against me,
ruthless men seek my life.
They have no regard for God.
The Lord upholds my life.
But I have God for my help.
The Lord upholds my life.
I will sacrifice to you with willing heart
and praise your name for it is good.
The Lord upholds my life.
Wherever you find jealousy and ambition, you find disharmony, and wicked things of every kind being done; whereas the wisdom that comes down from above is essentially something pure; it also makes for peace, and is kindly and considerate; it is full of compassion and shows itself by doing good; nor is there any trace of partiality or hypocrisy in it. Peacemakers, when they work for peace, sow the seeds which will bear fruit in holiness.
Where do these wars and battles between yourselves first start? Isn’t it precisely in the desires fighting inside your own selves? You want something and you haven’t got it; so you are prepared to kill. You have an ambition that you cannot satisfy; so you fight to get your way by force. Why you don’t have what you want is because you don’t pray for it; when you do pray and don’t get it, it is because you have not prayed properly, you have prayed for something to indulge your own desires.
Gospel Mark 9:30-37
After leaving the mountain Jesus and his disciples made their way through Galilee; and he did not want anyone to know, because he was instructing his disciples; he was telling them, ‘The Son of Man will be delivered into the hands of men; they will put him to death; and three days after he has been put to death he will rise again.’ But they did not understand what he said and were afraid to ask him.
They came to Capernaum, and when he was in the house he asked them, ‘What were you arguing about on the road?’ They said nothing because they had been arguing which of them was the greatest. So he sat down, called the Twelve to him and said, ‘If anyone wants to be first, he must make himself last of all and servant of all.’ He then took a little child, set him in front of them, put his arms round him, and said to them, ‘Anyone who welcomes one of these little children in my name, welcomes me; and anyone who welcomes me welcomes not me but the one who sent me.’
Readings and Commentary from the Navarre Bible
25th Sunday in Ordinary Time
From: Wisdom 2:1a, 12-22
Life Leads to Death (Continuation)
-------------------------------------------------
[12] "Let us lie in wait for the righteous man, because he is inconvenient to us and opposes our actions; he reproaches us for sins against the law, and accuses us of sins against our training.
[17] Let us see if his words are true, and let us test what will happen at the end of his life; [18] for if the righteous man is God's son, he will help him, and will deliver him from the hand of his adversaries. [19] Let us test him with insult and torture, that we may find out how gentle he is, and make trial of his forbearance. [20] Let us condemn him to a shameful death, for, according to what he says, he will be protected."
*********************************************************************************************
Commentary:
2:10-20. Not content with enjoying the pleasures of life, the ungodly go further: they persecute the just man because he is a constant reproach to them. They want to see if God, whom the just man calls his father, will protect and rescue him. He calls God his father? Let us see what protection God gives him. If God fails to come to his aid, then they are proved right, and the just man wrong. Their words are echoed in the insults offered by scribes and Pharisees to Jesus when he was on the cross (cf. Mt 27:40-43; Mk 15:31-32; Lk 23:35-37).
Interestingly, the just man calls himself a "child of God" (v. 13). This is something new in Jewish thinking, because prior to this it was the entire people of Israel or the king their representative who was considered a "son of God" (cf. Ex 4:22; Deut 14:1; 32:6; Ps 2; Is 30:1, 9; Hos 11:1). But in the later books of the Old Testament (for example, in Sir 23:4; 51:14) we begin to see the fatherhood of God towards every just person. The title of "child of God" is applied to all the righteous, and more properly to the Messiah, who is the Righteous One.
As the RSV note "e" points out, the Greek word "pais" which it translates as "child" can also mean "servant". The "servant" in the Old Testament acquires special significance from the book of Isaiah forward, where the "Suffering Servant" appears (cf. Is 52:13-53:12). This man will, through his suffering, set Israel free of Its sins. This dual meaning of "pais" prepares the way for the revelation of Jesus Christ, Son of God and Servant of the Lord.
*********************************************************************************************
From: James 3:16-4:3
True and False Wisdom
-----------------------------------
[13] Who is wise and understanding among you? By his good life let him show works in the meekness of wisdom. [14] But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. [15] This wisdom is not such as comes down from above, but is earthly, unspiritual, devilish. [16] For where jealousy and selfish ambition exist, there will be disorder and every vile practice. [17] But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, without uncertainty or insincerity.
[18] And the harvest of righteousness is sown in peace by those who make peace.
The Source of Discord
---------------------------------
[1] What causes wars, and what causes fightings among you? Is not your passions that are at war in your members? [2] You desire and do not have; so you kill. And you covet and cannot obtain; so you fight and wage war. You do not have, because you do not ask. [3] You ask and do not receive because you ask wrongly, to spend it on your passions.
*********************************************************************************************
Commentary:
13-18. These verses point out the qualities of Christian wisdom (cf. 1:5). After exhorting his readers to manifest their wisdom by their actions (verse 13), he attacks the signs of false wisdom (verses 14-16) and explains the qualities of the true (verses 17-18).
St. Paul also makes a distinction between worldly wisdom--the wisdom of man when he veers away from his correct goal--and the wisdom of God, which reaches its highest expression on the Cross (cf. 1 Corinthians 1:18-3:3). St. James pays particular attention to the practical effects of godly wisdom -- meekness, mercy and peace.
False wisdom, on the contrary, leads to bitter zeal, rivalry and resentment: it is "earthly" because it rejects things transcendental and supernatural; "unspiritual" (merely natural, "psychi" in the original Greek), as befits people who follow their nature as wounded by Original Sin, deprived of the help of the Spirit (cf. notes on 1 Corinthians 2:14-16; Jude 19-20); "devilish", in the sense that such people are inspired by the devil, who is envious (cf. Wisdom 2:24), "a liar and the father of lies" (John 8:44).
18. What this verse means is that the "peacemakers" of the Beatitudes (cf. Matthew 5:6 and note) create around themselves an environment making for righteousness (holiness), and they themselves benefit from the peace they sow. "There can be no peace," Bl. John XXIII says, "between men unless there is peace within each of them: unless, that is, each one builds up within himself the order wished by God" ("Pacem In Terris", 165).
The "harvest of righteousness" is the equivalent of righteousness itself: it is keeping the law of the Gospel, doing good works, which show true wisdom. The passage is reminiscent of Isaiah 32:17-18: "and the effects of righteousness will be peace, and the result of righteousness, quietness and trust for ever. My people will abide in a peaceful habitation, in secure dwellings and in quiet resting places."
Every Christian who strives to live in accordance with his vocation is a sower of holiness and justice-with-peace: "Through your work, through the whole network of human relations," (St. Escriva says, "you ought to show the charity of Christ and its concrete expression in friendship, understanding, human affection and peace. Just as Christ 'went about doing good' (Acts 10:38) throughout Palestine, so much you also spread peace in your family circle, in civil society, at work, and in your cultural and leisure activities" ("Christ Is Passing By", 166).
1. "Wars" and "fighting" are an exaggerated reference to the contention and discord found among those Christians. "Passions", as elsewhere in the New Testament, means concupiscence, hedonism, pleasure-seeking (cf. verse 3; Luke 8:14; Titus 3:3; 2 Peter 2:13).
St. James points out that if one fails to fight as one should against one's evil inclinations, one's inner disharmony overflows in the form of quarreling and fighting. The New Testament often refers to the good kind of fight, which confers inner freedom and is a prerequisite for salvation (cf., e.g., Matthew 11:12; Romans 7:14-25; 1 Peter 2:11).
"How can you be at peace if you allow passions you do not even attempt to control to drag you away from the 'pull' of grace?
"Heaven pulls you upwards; you drag yourselves downwards. And don't seek excuses -- that is what you are doing. If you go on like that, you will tear yourself apart" (St. J. Escriva, "Furrow", 851).
2-3. St. James is describing the sad state to which free-wheeling hedonism (specifically, greed for earthly things) leads.
"You do not receive, because you ask wrongly": "He asks wrongly who shows no regard for the Lord's commandments and yet seeks Heavenly gifts. He also asks wrongly who, having lost his taste for Heavenly things, seeks only earthly things -- not for sustaining his human weakness but to enable him to indulge himself" (St. Bede, "Super Iac. Expositio, ad loc.").
*********************************************************************************************
From: Mark 9:30-37
Second Prophecy of the Passion
------------------------------------------------
[30] They went on from there and passed through Galilee. And He (Jesus) would not have any one know it; [31] for He was teaching His disciples, saying to them, "The Son of Man will be delivered into the hands of men, and they will kill Him; and when He is killed, after three days He will rise." [32] But they did not understand the saying, and they were afraid to ask Him.
Being the Servant of All
----------------------------------
[33] And they came to Capernaum; and when He was in the house He asked them, "What were you discussing on the way?" [34] But they were silent; for on the way they had discussed with one another who was the greatest. [35] And He sat down and called the Twelve; and He said to them, "If any one would be first, he must be last of all and servant of all." [36] And He took a child, and put him in the midst of them; and taking him in His arms, He said to them, [37] "Whoever receives one such child in My name receives Me; and whoever receives Me, receives not Me but Him who sent Me".
*********************************************************************************************
Commentary:
30-32. Although moved when He sees the crowds like sheep without a shepherd (Matthew 9:36), Jesus leaves them, to devote time to careful instruction of the Apostles. He retires with them to out-of-the-way places, and there He explains points of His public preaching which they had not understood (Matthew 13:36). Here, specifically, for a second time, He announces His death and resurrection.
In His relationships with souls Jesus acts in the same way: He calls man to be with him in the quiet of prayer and there He teaches him about His more intimate plans and about the more demanding side of the Christian life. Later, like the Apostles, Christians were to spread this teaching to the ends of the earth.
34-35. Jesus uses this argument going on behind his back to teach His disciples about how authority should be exercised in His Church -- not by lording it over others, but by serving them. In fulfilling His own mission to found the Church whose head and supreme lawgiver He is, He came to serve and not to be served (Matthew 20:28).
Anyone who does not strive to have this attitude of self-forgetful service, not only lacks one of the main pre-requisites for proper exercise of authority but also runs the risk of being motivated by ambition or pride. "To be in charge of an apostolic undertaking demands readiness to suffer everything, from everybody, with infinite charity" (St. J. Escriva, "The Way", 951).
36-37. To demonstrate to His Apostles the abnegation and humility needed in their ministry, He takes a child into His arms and explains the meaning of this gesture: if we receive for Christ's sake those who have little importance in the world's eyes, it is as if we are embracing Christ Himself and the Father who sent Him. This little child whom Jesus embraces represents every child in the world, and everyone who is needy, helpless, poor or sick--people who are not naturally attractive.
*********************************************************************************************
Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.
Saturday, September 19, 2009
SEPTEMBER 19 SAINT JANUARIUS
SEPTEMBER 19
642 SAINT JANUARIUS,
BISHOP AND MARTYR
CCC Cross Reference:
Heb 10:32 1216; Heb 10:36 2826
Jn 12:24 2731
From the Common of Martyrs, p. 1794, or the Common of Pastors, p. 1817,
OR
FIRST READING
Hebrews 10:32-36
Brothers and sisters:
Remember the days past when, after you had been enlightened,
you endured a great contest of suffering.
At times you were publicly exposed to abuse and affliction;
at other times you associated yourselves with those so treated.
You even joined in the sufferings of those in prison
and joyfully accepted the confiscation of your property,
knowing that you had a better and lasting possession.
Therefore, do not throw away your confidence;
it will have great recompense.
You need endurance to do the will of God and receive what he has promised.
RESPONSORIAL PSALM
Psalm 126:1 bc-2ab, 2cd-3, 4-5, 6
R. (5) Those who sow in tears shall reap rejoicing.
When the LORD brought back the captives of Zion,
we were like men dreaming.
Then our mouth was filled with laughter,
and our tongue with rejoicing.
R. Those who sow in tears shall reap rejoicing.
Then they said among the nations,
"The LORD has done great things for them."
The LORD has done great things for us;
we are glad indeed.
R. Those who sow in tears shall reap rejoicing.
Restore our fortunes, O LORD,
like the torrents in the southern desert.
Those who sow in tears
shall reap rejoicing.
R. Those who sow in tears shall reap rejoicing.
Although they go forth weeping,
carrying the seed to be sown,
They shall come back rejoicing,
carrying their sheaves.
R. Those who sow in tears shall reap rejoicing.
GOSPEL
John 12:24-26
Jesus said to his disciples:
"Amen, amen, I say to you,
unless a grain of wheat falls to the ground and dies,
it remains just a grain of wheat;
but if it dies, it produces much fruit.
Whoever loves his life loses it,
and whoever hates his life in this world
will preserve it for eternal life.
Whoever serves me must follow me,
and where I am, there also will my servant be.
The Father will honor whoever serves me."
Back to Memorial Bench
642 SAINT JANUARIUS,
BISHOP AND MARTYR
CCC Cross Reference:
Heb 10:32 1216; Heb 10:36 2826
Jn 12:24 2731
From the Common of Martyrs, p. 1794, or the Common of Pastors, p. 1817,
OR
FIRST READING
Hebrews 10:32-36
Brothers and sisters:
Remember the days past when, after you had been enlightened,
you endured a great contest of suffering.
At times you were publicly exposed to abuse and affliction;
at other times you associated yourselves with those so treated.
You even joined in the sufferings of those in prison
and joyfully accepted the confiscation of your property,
knowing that you had a better and lasting possession.
Therefore, do not throw away your confidence;
it will have great recompense.
You need endurance to do the will of God and receive what he has promised.
RESPONSORIAL PSALM
Psalm 126:1 bc-2ab, 2cd-3, 4-5, 6
R. (5) Those who sow in tears shall reap rejoicing.
When the LORD brought back the captives of Zion,
we were like men dreaming.
Then our mouth was filled with laughter,
and our tongue with rejoicing.
R. Those who sow in tears shall reap rejoicing.
Then they said among the nations,
"The LORD has done great things for them."
The LORD has done great things for us;
we are glad indeed.
R. Those who sow in tears shall reap rejoicing.
Restore our fortunes, O LORD,
like the torrents in the southern desert.
Those who sow in tears
shall reap rejoicing.
R. Those who sow in tears shall reap rejoicing.
Although they go forth weeping,
carrying the seed to be sown,
They shall come back rejoicing,
carrying their sheaves.
R. Those who sow in tears shall reap rejoicing.
GOSPEL
John 12:24-26
Jesus said to his disciples:
"Amen, amen, I say to you,
unless a grain of wheat falls to the ground and dies,
it remains just a grain of wheat;
but if it dies, it produces much fruit.
Whoever loves his life loses it,
and whoever hates his life in this world
will preserve it for eternal life.
Whoever serves me must follow me,
and where I am, there also will my servant be.
The Father will honor whoever serves me."
Back to Memorial Bench
Friday, September 18, 2009
Friday of the Twenty-fourth Week in Ordinary Time
447 Friday of the Twenty-fourth Week in Ordinary Time
CCC Cross Reference:
1 Tm 6:8 2837; 1 Tm 6:12 2145
Back to Servant of the Word ‘09
Back to SOW II '11
Back to SOW II '13
Back to SOW II '15
Back to SOW II '17
Back to SOW II '19
Back to SOW II '21
Reading 1:
1 Tm 6:2c-12
Beloved:
Teach and urge these things.
Whoever teaches something different
and does not agree with the sound words of our Lord Jesus Christ
and the religious teaching
is conceited, understanding nothing,
and has a morbid disposition for arguments and verbal disputes.
From these come envy, rivalry, insults, evil suspicions,
and mutual friction among people with corrupted minds,
who are deprived of the truth,
supposing religion to be a means of gain.
Indeed, religion with contentment is a great gain.
For we brought nothing into the world,
just as we shall not be able to take anything out of it.
If we have food and clothing, we shall be content with that.
Those who want to be rich are falling into temptation and into a trap
and into many foolish and harmful desires,
which plunge them into ruin and destruction.
For the love of money is the root of all evils,
and some people in their desire for it have strayed from the faith
and have pierced themselves with many pains.
But you, man of God, avoid all this.
Instead, pursue righteousness, devotion,
faith, love, patience, and gentleness.
Compete well for the faith.
Lay hold of eternal life,
to which you were called when you made the noble confession
in the presence of many witnesses.
Responsorial Psalm:
Ps 49:6-7, 8-10, 17-18, 19-20
R. Blessed the poor in spirit; the Kingdom of heaven is theirs!
Why should I fear in evil days
when my wicked ensnarers ring me round?
They trust in their wealth;
the abundance of their riches is their boast.
R. Blessed the poor in spirit; the Kingdom of heaven is theirs!
Yet in no way can a man redeem himself,
or pay his own ransom to God;
Too high is the price to redeem one’s life; he would never have enough
to remain alive always and not see destruction.
R. Blessed the poor in spirit; the Kingdom of heaven is theirs!
Fear not when a man grows rich,
when the wealth of his house becomes great,
For when he dies, he shall take none of it;
his wealth shall not follow him down.
R. Blessed the poor in spirit; the Kingdom of heaven is theirs!
Though in his lifetime he counted himself blessed,
“They will praise you for doing well for yourself,”
He shall join the circle of his forebears
who shall never more see light.
R. Blessed the poor in spirit; the Kingdom of heaven is theirs!
Gospel:
Lk 8:1-3
Jesus journeyed from one town and village to another,
preaching and proclaiming the good news of the Kingdom of God.
Accompanying him were the Twelve
and some women who had been cured of evil spirits and infirmities,
Mary, called Magdalene, from whom seven demons had gone out,
Joanna, the wife of Herod’s steward Chuza,
Susanna, and many others
who provided for them out of their resources.
Readings from the Jerusalem Bible
First reading 1 Timothy 6:2-12
This is what you are to teach the brothers to believe and persuade them to do. Anyone who teaches anything different, and does not keep to the sound teaching which is that of our Lord Jesus Christ, the doctrine which is in accordance with true religion, is simply ignorant and must be full of self-conceit – with a craze for questioning everything and arguing about words. All that can come of this is jealousy, contention, abuse and wicked mistrust of one another; and unending disputes by people who are neither rational nor informed and imagine that religion is a way of making a profit. Religion, of course, does bring large profits, but only to those who are content with what they have. We brought nothing into the world, and we can take nothing out of it; but as long as we have food and clothing, let us be content with that. People who long to be rich are a prey to temptation; they get trapped into all sorts of foolish and dangerous ambitions which eventually plunge them into ruin and destruction. ‘The love of money is the root of all evils’ and there are some who, pursuing it, have wandered away from the faith, and so given their souls any number of fatal wounds.
But, as a man dedicated to God, you must avoid all that. You must aim to be saintly and religious, filled with faith and love, patient and gentle. Fight the good fight of the faith and win for yourself the eternal life to which you were called when you made your profession and spoke up for the truth in front of many witnesses.
Responsorial Psalm: Psalm 48(49):6-10,17-20
How happy are the poor in spirit: theirs is the kingdom of heaven.
Why should I fear in evil days
the malice of the foes who surround me,
men who trust in their wealth,
and boast of the vastness of their riches?
How happy are the poor in spirit: theirs is the kingdom of heaven.
For no man can buy his own ransom,
or pay a price to God for his life.
The ransom of his soul is beyond him.
He cannot buy life without end,
nor avoid coming to the grave.
How happy are the poor in spirit: theirs is the kingdom of heaven.
Then do not fear when a man grows rich,
when the glory of his house increases.
He takes nothing with him when he dies,
his glory does not follow him below.
How happy are the poor in spirit: theirs is the kingdom of heaven.
Though he flattered himself while he lived:
‘Men will praise me for all my success,’
yet he will go to join his fathers,
who will never see the light any more.
How happy are the poor in spirit: theirs is the kingdom of heaven.
Gospel Luke 8:1-3
Jesus made his way through towns and villages preaching, and proclaiming the Good News of the kingdom of God. With him went the Twelve, as well as certain women who had been cured of evil spirits and ailments: Mary surnamed the Magdalene, from whom seven demons had gone out, Joanna the wife of Herod’s steward Chuza, Susanna, and several others who provided for them out of their own resources.
Readings and Commentary from the Navarre Bible
Friday of the 24th Week in Ordinary Time
From: 1 Timothy 6:2c-12
False Teachers Described
--------------------------------------
[2] Teach and urge these duties. [3] If any one teaches otherwise and does not agree with the sound words of our Lord Jesus Christ and the teaching which accords with godliness, [4] he is puffed up with conceit, he knows nothing; he has a morbid craving for controversy and for disputes about words, which produce envy, dissension, slander, base suspicions, [5] and wrangling among men who are depraved in mind and bereft of the truth, imagining that godliness is a means of gain. [6] There is great gain in godliness with contentment; [7] for we brought nothing into the world, and we cannot take anything out of the world; [8] but if we have food and clothing, with these we shall be content. [9] But those who desire to be rich fall into temptation, into a snare, into many senseless and hurtful desires that plunge men into ruin and destruction. [10] For the love of money is the root of all evils; it is through this craving that some have wandered away from the faith and pierced their hearts with many pangs.
An Appeal to Defend the Faith
--------------------------------------------
[11] But as for you, man of God, shun all this; aim at righteousness, godliness, faith, love, steadfastness, gentleness. [12] Fight the good fight of the faith; take hold of the eternal life to which you were called when you made the good confession in the presence of many witnesses.
*********************************************************************************************
Commentary:
1-2. It is reckoned that approximately half the population of Ephesus were slaves; so it is reasonable to assume that a sizable proportion of the Christians there were slaves.
The Apostle does not tackle the social problem of slavery in a direct way; this does not mean that he was happy about the situation; he simply felt it was more urgent to make people appreciate the intrinsic dignity of all men and their equality in the order of grace (cf. Gal 3:29). Slaves too have been redeemed by Christ and called to be holy; therefore, upright conduct is required of them as of others (for other Pauline texts touching on slavery see, for example, Eph 6:5-9; Col 3: 22-4:1; Tit 2:9-10; Philem 8-21 and the notes on same).
St Paul provides two criteria to guide slaves in their dealings with others--apostolate and fraternity. For many pagans the example of their slaves was their only way of learning about Christianity; therefore slaves should act in a way that reflected their faith and their Christian formation (v. 1). If their masters were believers, the fraternity between master and slave should not lessen the slaves' obligations: they should fulfill these obligations out of a deep sense of Christian love. If this policy is applied, the whole social structure will become imbued with a Christian spirit and eventually the permanent abolition of slavery will come about, for "the ferment of the Gospel has aroused and continues to arouse in the hearts of men an unquenchable thirst for human dignity" (Vatican II, "Gaudium Et Spes", 26).
See also the note on Col 3:22 - 4:1.
3-10. What he has to say about unmasking false teachers shows he is writing from long experience. He twice describes them as knowing nothing. Their intentions are wrong, because they seek only personal gain (v. 5); the reason why they cause controversy and are forever arguing is to distract attention from their defects and lack of true wisdom (v. 4).
"Sound words": words which bring spiritual health, words of salvation (cf. note on 1:8-10). "The sacred words [words of salvation] of our Lord Jesus Christ" (v. 3): this phrase, and the quotation from Luke 10:7 in 1 Timothy 5:18, give grounds for thinking that at the time this letter was written there was in circulation among the Christians of Ephesus, a written Gospel, specifically that of St Luke. However, there is no other evidence to support this theory. The Apostle could be referring to words of our Lord accurately passed on in oral teaching.
"Teaching which accords with godliness" (v. 3). The term "eusebeia" ("pietas"), godliness/religion/piety, which appears in the New Testament only in the Second Epistle of St Peter and in the Pastoral Epistles, has a broad meaning. Sometimes it refers to Christian doctrine, not in the sense of abstract truths but as a revelation of God to man. Sometimes it means "religion" (cf. 1 Tim 6:54, where it is translated as "godliness"). In this passage (v. 3) it is the same as "revealed truth" insofar as revealed truth is our link with God; if one does not accept the truth, one breaks that link; if one makes use of it for financial gain one perverts its inner meaning.
10. "The love of money is the root of all evils": probably a proverb accepted even by pagans of the time, particularly the more educated ones. Christians were well aware of the harmful effects of greed (cf. 1 Jn 2:17 and note). St Paul uses this memorable phrase to get at the false teachers: the root cause of all their errors is their greed for possessions. It is clearly a perverted thing to do to turn godliness, religion, into a way of making money (v. 5). Those who try to satisfy this ambition will end up unhappy and wretched.
"It hurts you to see that some use the technique of speaking about the Cross of Christ only so as to climb and obtain promotion. They are the same people who regard nothing as clean unless it coincides with their own particular standards. All the more reason, then, for you to persevere in the rectitude of your intentions, and to ask the Master to grant you the strength to say: 'Non mea voluntas, sed tua fiat!--Lord, may I fulfill your Holy Will with love'"(St. J. Escriva, "Furrow", 352).
These severe warnings show how much St Paul suffers over the harm being done. "For many, of whom I have often told you and now tell you even with tears, live as enemies of the cross of Christ" (Phil 3:18). Good teachers, on the contrary, are content with food and a roof over their head (v. 8); detachment has always been a pre-condition of apostolic effectiveness: "The spirit of poverty and charity is the glory and witness of the Church of Christ" (Vatican II, "Gaudium Et Spes", 88).
11-16. The letter's final piece of advice is given with special solemnity. There are two reasons for constancy in the fight (v. 12): the call to eternal life, and fidelity to the confession of faith made at Baptism. The second obligation, to keep what is commanded (v. 14), is urged with an appeal to the presence of two witnesses --God the Father, and Jesus Christ (v. 13), who firmly proclaimed his kingship to Pontius Pilate.
There is a very close connection between perseverance and the eternal sovereignty of God (v. 16): "The eternity of God", St Bernard teaches, "is the source of perseverance [...]. Who hopes and perseveres in love but he who imitates the eternity of his charity? Truly, perseverance reflects eternity in some way; only to perseverance is eternity granted or, to put it better, only perseverance obtains eternity for man" ("Book of Consideration", 5, 14).
11. "Man of God": this expression was used in the Old Testament of men who performed some special God-given mission--for example, Moses (Deut 33:1; Ps 40:1), Samuel (1 Sam 9:6-7); Elijah and Elisha(1 Kings 17:18; 2 Kings 4:7, 27, 42). In the Pastoral Epistles (cf. also 2 Tim 3:17) it is applied to Timothy insofar as ordination has conferred on him a ministry in the Church. Through ordination "the priest is basically a consecrated man, a 'man of God' (1 Tim 6:11) [...]. The ministerial priesthood in the people of God is something more than a holy public office exercised on behalf of the community: it is primarily a configuration, a sacramental and mysterious transformation of the person of the man-priest into the person of Christ himself, the only mediator (cf. 1 Tim 2:5)" (A. del Portillo, "On Priesthood", pp. 44-45).
"Fight the good fight": St Paul often uses military comparisons to describe the Christian life (cf., e.g., 2 Cor 10:3-6; Eph 6:10-17; Col 1:29; 2 Tim 2:3; 4:7), and they have found their way into the ascetical tradition of the Church (cf. note on 1 Tim 1:17-19). Here and in 2 Timothy he is referring more to keeping the truth unsullied, and to preaching: the "good fight of the faith" is of great importance to everyone.
"Confession in the presence of many witnesses": in addition to the day of his consecration (cf. 1 Tim 4:14), Timothy would have often had occasion to make public confession of his faith. However, this phrase is couched in such formal terms that it seems to refer rather to the profession of faith which has been made at Baptism ever since the early years of the Church (cf. Acts 2:38-41).
*********************************************************************************************
From: Luke 8:1-3
The Holy Women
-------------------------
[1] Soon afterward He (Jesus) went on through cities and villages, preaching and bringing the Good News of the Kingdom of God. And the Twelve were with Him, [2] and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, [3] and Joanna, the wife of Chuza, Herod's steward, and Susanna, and many others, who provided for them out of their means.
*********************************************************************************************
Commentary:
1-3. The Gospel refers a number of times to women accompanying our Lord. Here St. Luke gives us the names of three of them--Mary, called Magdalene, to whom the risen Christ appeared beside the Holy Sepulchre (John 20:11-18; Mark 16:9); Joanna, a lady of some position, whom we also meet among the women who went to the tomb on the morning of the Resurrection (Luke 24:10), and Susanna, whom the Gospel does not mention again. The role of these women consisted in helping Jesus and His disciples out of their own resources, thereby showing their gratitude for what Christ had done for them, and in cooperating in His ministry.
Men and women enjoy equal dignity in the Church. Within the context of that equality, women certainly have specific characteristics which must necessarily be reflected in their role in the Church: "All the baptized, men and women alike, share equally in the dignity, freedom and responsibility of the children of God....Women are called to bring to the family, to society and to the Church, characteristics which are their own and which they alone can give--their gentle warmth and untiring generosity, their love for detail, their quick-wittedness and intuition, their simple and deep piety, their constancy.... A woman's femininity is genuine only if she is aware of the beauty of this contribution for which there is no substitute --and if she incorporates it into her own life" (St. J. Escriva, "Conversations", 14 and 87).
The Gospel makes special reference to the generosity of these women. It is nice to know that our Lord availed Himself of their charity, and that they responded to Him with such refined and generous detachment that Christian women feel filled with a holy and fruitful envy (cf. St. J. Escriva, "The Way", 981).
*********************************************************************************************
Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.
CCC Cross Reference:
1 Tm 6:8 2837; 1 Tm 6:12 2145
Back to Servant of the Word ‘09
Back to SOW II '11
Back to SOW II '13
Back to SOW II '15
Back to SOW II '17
Back to SOW II '19
Back to SOW II '21
Reading 1:
1 Tm 6:2c-12
Beloved:
Teach and urge these things.
Whoever teaches something different
and does not agree with the sound words of our Lord Jesus Christ
and the religious teaching
is conceited, understanding nothing,
and has a morbid disposition for arguments and verbal disputes.
From these come envy, rivalry, insults, evil suspicions,
and mutual friction among people with corrupted minds,
who are deprived of the truth,
supposing religion to be a means of gain.
Indeed, religion with contentment is a great gain.
For we brought nothing into the world,
just as we shall not be able to take anything out of it.
If we have food and clothing, we shall be content with that.
Those who want to be rich are falling into temptation and into a trap
and into many foolish and harmful desires,
which plunge them into ruin and destruction.
For the love of money is the root of all evils,
and some people in their desire for it have strayed from the faith
and have pierced themselves with many pains.
But you, man of God, avoid all this.
Instead, pursue righteousness, devotion,
faith, love, patience, and gentleness.
Compete well for the faith.
Lay hold of eternal life,
to which you were called when you made the noble confession
in the presence of many witnesses.
Responsorial Psalm:
Ps 49:6-7, 8-10, 17-18, 19-20
R. Blessed the poor in spirit; the Kingdom of heaven is theirs!
Why should I fear in evil days
when my wicked ensnarers ring me round?
They trust in their wealth;
the abundance of their riches is their boast.
R. Blessed the poor in spirit; the Kingdom of heaven is theirs!
Yet in no way can a man redeem himself,
or pay his own ransom to God;
Too high is the price to redeem one’s life; he would never have enough
to remain alive always and not see destruction.
R. Blessed the poor in spirit; the Kingdom of heaven is theirs!
Fear not when a man grows rich,
when the wealth of his house becomes great,
For when he dies, he shall take none of it;
his wealth shall not follow him down.
R. Blessed the poor in spirit; the Kingdom of heaven is theirs!
Though in his lifetime he counted himself blessed,
“They will praise you for doing well for yourself,”
He shall join the circle of his forebears
who shall never more see light.
R. Blessed the poor in spirit; the Kingdom of heaven is theirs!
Gospel:
Lk 8:1-3
Jesus journeyed from one town and village to another,
preaching and proclaiming the good news of the Kingdom of God.
Accompanying him were the Twelve
and some women who had been cured of evil spirits and infirmities,
Mary, called Magdalene, from whom seven demons had gone out,
Joanna, the wife of Herod’s steward Chuza,
Susanna, and many others
who provided for them out of their resources.
Readings from the Jerusalem Bible
First reading 1 Timothy 6:2-12
This is what you are to teach the brothers to believe and persuade them to do. Anyone who teaches anything different, and does not keep to the sound teaching which is that of our Lord Jesus Christ, the doctrine which is in accordance with true religion, is simply ignorant and must be full of self-conceit – with a craze for questioning everything and arguing about words. All that can come of this is jealousy, contention, abuse and wicked mistrust of one another; and unending disputes by people who are neither rational nor informed and imagine that religion is a way of making a profit. Religion, of course, does bring large profits, but only to those who are content with what they have. We brought nothing into the world, and we can take nothing out of it; but as long as we have food and clothing, let us be content with that. People who long to be rich are a prey to temptation; they get trapped into all sorts of foolish and dangerous ambitions which eventually plunge them into ruin and destruction. ‘The love of money is the root of all evils’ and there are some who, pursuing it, have wandered away from the faith, and so given their souls any number of fatal wounds.
But, as a man dedicated to God, you must avoid all that. You must aim to be saintly and religious, filled with faith and love, patient and gentle. Fight the good fight of the faith and win for yourself the eternal life to which you were called when you made your profession and spoke up for the truth in front of many witnesses.
Responsorial Psalm: Psalm 48(49):6-10,17-20
How happy are the poor in spirit: theirs is the kingdom of heaven.
Why should I fear in evil days
the malice of the foes who surround me,
men who trust in their wealth,
and boast of the vastness of their riches?
How happy are the poor in spirit: theirs is the kingdom of heaven.
For no man can buy his own ransom,
or pay a price to God for his life.
The ransom of his soul is beyond him.
He cannot buy life without end,
nor avoid coming to the grave.
How happy are the poor in spirit: theirs is the kingdom of heaven.
Then do not fear when a man grows rich,
when the glory of his house increases.
He takes nothing with him when he dies,
his glory does not follow him below.
How happy are the poor in spirit: theirs is the kingdom of heaven.
Though he flattered himself while he lived:
‘Men will praise me for all my success,’
yet he will go to join his fathers,
who will never see the light any more.
How happy are the poor in spirit: theirs is the kingdom of heaven.
Gospel Luke 8:1-3
Jesus made his way through towns and villages preaching, and proclaiming the Good News of the kingdom of God. With him went the Twelve, as well as certain women who had been cured of evil spirits and ailments: Mary surnamed the Magdalene, from whom seven demons had gone out, Joanna the wife of Herod’s steward Chuza, Susanna, and several others who provided for them out of their own resources.
Readings and Commentary from the Navarre Bible
Friday of the 24th Week in Ordinary Time
From: 1 Timothy 6:2c-12
False Teachers Described
--------------------------------------
[2] Teach and urge these duties. [3] If any one teaches otherwise and does not agree with the sound words of our Lord Jesus Christ and the teaching which accords with godliness, [4] he is puffed up with conceit, he knows nothing; he has a morbid craving for controversy and for disputes about words, which produce envy, dissension, slander, base suspicions, [5] and wrangling among men who are depraved in mind and bereft of the truth, imagining that godliness is a means of gain. [6] There is great gain in godliness with contentment; [7] for we brought nothing into the world, and we cannot take anything out of the world; [8] but if we have food and clothing, with these we shall be content. [9] But those who desire to be rich fall into temptation, into a snare, into many senseless and hurtful desires that plunge men into ruin and destruction. [10] For the love of money is the root of all evils; it is through this craving that some have wandered away from the faith and pierced their hearts with many pangs.
An Appeal to Defend the Faith
--------------------------------------------
[11] But as for you, man of God, shun all this; aim at righteousness, godliness, faith, love, steadfastness, gentleness. [12] Fight the good fight of the faith; take hold of the eternal life to which you were called when you made the good confession in the presence of many witnesses.
*********************************************************************************************
Commentary:
1-2. It is reckoned that approximately half the population of Ephesus were slaves; so it is reasonable to assume that a sizable proportion of the Christians there were slaves.
The Apostle does not tackle the social problem of slavery in a direct way; this does not mean that he was happy about the situation; he simply felt it was more urgent to make people appreciate the intrinsic dignity of all men and their equality in the order of grace (cf. Gal 3:29). Slaves too have been redeemed by Christ and called to be holy; therefore, upright conduct is required of them as of others (for other Pauline texts touching on slavery see, for example, Eph 6:5-9; Col 3: 22-4:1; Tit 2:9-10; Philem 8-21 and the notes on same).
St Paul provides two criteria to guide slaves in their dealings with others--apostolate and fraternity. For many pagans the example of their slaves was their only way of learning about Christianity; therefore slaves should act in a way that reflected their faith and their Christian formation (v. 1). If their masters were believers, the fraternity between master and slave should not lessen the slaves' obligations: they should fulfill these obligations out of a deep sense of Christian love. If this policy is applied, the whole social structure will become imbued with a Christian spirit and eventually the permanent abolition of slavery will come about, for "the ferment of the Gospel has aroused and continues to arouse in the hearts of men an unquenchable thirst for human dignity" (Vatican II, "Gaudium Et Spes", 26).
See also the note on Col 3:22 - 4:1.
3-10. What he has to say about unmasking false teachers shows he is writing from long experience. He twice describes them as knowing nothing. Their intentions are wrong, because they seek only personal gain (v. 5); the reason why they cause controversy and are forever arguing is to distract attention from their defects and lack of true wisdom (v. 4).
"Sound words": words which bring spiritual health, words of salvation (cf. note on 1:8-10). "The sacred words [words of salvation] of our Lord Jesus Christ" (v. 3): this phrase, and the quotation from Luke 10:7 in 1 Timothy 5:18, give grounds for thinking that at the time this letter was written there was in circulation among the Christians of Ephesus, a written Gospel, specifically that of St Luke. However, there is no other evidence to support this theory. The Apostle could be referring to words of our Lord accurately passed on in oral teaching.
"Teaching which accords with godliness" (v. 3). The term "eusebeia" ("pietas"), godliness/religion/piety, which appears in the New Testament only in the Second Epistle of St Peter and in the Pastoral Epistles, has a broad meaning. Sometimes it refers to Christian doctrine, not in the sense of abstract truths but as a revelation of God to man. Sometimes it means "religion" (cf. 1 Tim 6:54, where it is translated as "godliness"). In this passage (v. 3) it is the same as "revealed truth" insofar as revealed truth is our link with God; if one does not accept the truth, one breaks that link; if one makes use of it for financial gain one perverts its inner meaning.
10. "The love of money is the root of all evils": probably a proverb accepted even by pagans of the time, particularly the more educated ones. Christians were well aware of the harmful effects of greed (cf. 1 Jn 2:17 and note). St Paul uses this memorable phrase to get at the false teachers: the root cause of all their errors is their greed for possessions. It is clearly a perverted thing to do to turn godliness, religion, into a way of making money (v. 5). Those who try to satisfy this ambition will end up unhappy and wretched.
"It hurts you to see that some use the technique of speaking about the Cross of Christ only so as to climb and obtain promotion. They are the same people who regard nothing as clean unless it coincides with their own particular standards. All the more reason, then, for you to persevere in the rectitude of your intentions, and to ask the Master to grant you the strength to say: 'Non mea voluntas, sed tua fiat!--Lord, may I fulfill your Holy Will with love'"(St. J. Escriva, "Furrow", 352).
These severe warnings show how much St Paul suffers over the harm being done. "For many, of whom I have often told you and now tell you even with tears, live as enemies of the cross of Christ" (Phil 3:18). Good teachers, on the contrary, are content with food and a roof over their head (v. 8); detachment has always been a pre-condition of apostolic effectiveness: "The spirit of poverty and charity is the glory and witness of the Church of Christ" (Vatican II, "Gaudium Et Spes", 88).
11-16. The letter's final piece of advice is given with special solemnity. There are two reasons for constancy in the fight (v. 12): the call to eternal life, and fidelity to the confession of faith made at Baptism. The second obligation, to keep what is commanded (v. 14), is urged with an appeal to the presence of two witnesses --God the Father, and Jesus Christ (v. 13), who firmly proclaimed his kingship to Pontius Pilate.
There is a very close connection between perseverance and the eternal sovereignty of God (v. 16): "The eternity of God", St Bernard teaches, "is the source of perseverance [...]. Who hopes and perseveres in love but he who imitates the eternity of his charity? Truly, perseverance reflects eternity in some way; only to perseverance is eternity granted or, to put it better, only perseverance obtains eternity for man" ("Book of Consideration", 5, 14).
11. "Man of God": this expression was used in the Old Testament of men who performed some special God-given mission--for example, Moses (Deut 33:1; Ps 40:1), Samuel (1 Sam 9:6-7); Elijah and Elisha(1 Kings 17:18; 2 Kings 4:7, 27, 42). In the Pastoral Epistles (cf. also 2 Tim 3:17) it is applied to Timothy insofar as ordination has conferred on him a ministry in the Church. Through ordination "the priest is basically a consecrated man, a 'man of God' (1 Tim 6:11) [...]. The ministerial priesthood in the people of God is something more than a holy public office exercised on behalf of the community: it is primarily a configuration, a sacramental and mysterious transformation of the person of the man-priest into the person of Christ himself, the only mediator (cf. 1 Tim 2:5)" (A. del Portillo, "On Priesthood", pp. 44-45).
"Fight the good fight": St Paul often uses military comparisons to describe the Christian life (cf., e.g., 2 Cor 10:3-6; Eph 6:10-17; Col 1:29; 2 Tim 2:3; 4:7), and they have found their way into the ascetical tradition of the Church (cf. note on 1 Tim 1:17-19). Here and in 2 Timothy he is referring more to keeping the truth unsullied, and to preaching: the "good fight of the faith" is of great importance to everyone.
"Confession in the presence of many witnesses": in addition to the day of his consecration (cf. 1 Tim 4:14), Timothy would have often had occasion to make public confession of his faith. However, this phrase is couched in such formal terms that it seems to refer rather to the profession of faith which has been made at Baptism ever since the early years of the Church (cf. Acts 2:38-41).
*********************************************************************************************
From: Luke 8:1-3
The Holy Women
-------------------------
[1] Soon afterward He (Jesus) went on through cities and villages, preaching and bringing the Good News of the Kingdom of God. And the Twelve were with Him, [2] and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, [3] and Joanna, the wife of Chuza, Herod's steward, and Susanna, and many others, who provided for them out of their means.
*********************************************************************************************
Commentary:
1-3. The Gospel refers a number of times to women accompanying our Lord. Here St. Luke gives us the names of three of them--Mary, called Magdalene, to whom the risen Christ appeared beside the Holy Sepulchre (John 20:11-18; Mark 16:9); Joanna, a lady of some position, whom we also meet among the women who went to the tomb on the morning of the Resurrection (Luke 24:10), and Susanna, whom the Gospel does not mention again. The role of these women consisted in helping Jesus and His disciples out of their own resources, thereby showing their gratitude for what Christ had done for them, and in cooperating in His ministry.
Men and women enjoy equal dignity in the Church. Within the context of that equality, women certainly have specific characteristics which must necessarily be reflected in their role in the Church: "All the baptized, men and women alike, share equally in the dignity, freedom and responsibility of the children of God....Women are called to bring to the family, to society and to the Church, characteristics which are their own and which they alone can give--their gentle warmth and untiring generosity, their love for detail, their quick-wittedness and intuition, their simple and deep piety, their constancy.... A woman's femininity is genuine only if she is aware of the beauty of this contribution for which there is no substitute --and if she incorporates it into her own life" (St. J. Escriva, "Conversations", 14 and 87).
The Gospel makes special reference to the generosity of these women. It is nice to know that our Lord availed Himself of their charity, and that they responded to Him with such refined and generous detachment that Christian women feel filled with a holy and fruitful envy (cf. St. J. Escriva, "The Way", 981).
*********************************************************************************************
Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.
Wednesday, September 16, 2009
SEPTEMBER 17 SAINT ROBERT BELLARMINE
SEPTEMBER 17
641 SAINT ROBERT BELLARMINE,
BISHOP AND DOCTOR OF THE CHURCH
CCC Cross Reference:
Wis 7:16-17 2501
Mt 7:21-27 1970; Mt 7:21 443, 1821, 2611, 2826; Mt 7:28-29 581
From the Common of Pastors, p. 1817, or the Common of Doctors of the Church, p. 1850,
OR
FIRST READING
Wisdom 7:7-10, 15-16
I prayed, and prudence was given me;
I pleaded, and the spirit of Wisdom came to me.
I preferred her to scepter and throne,
And deemed riches nothing in comparison with her,
nor did I liken any priceless gem to her;
Because all gold, in view of her, is a little sand,
and before her, silver is to be accounted mire.
Beyond health and comeliness I loved her,
And I chose to have her rather than the light,
because the splendor of her never yields to sleep.
Now God grant I speak suitably
and value these endowments at their worth:
For he is the guide of Wisdom
and the director of the wise.
For both we and our words are in his hand,
as well as all prudence and knowledge of crafts.
RESPONSORIAL PSALM
Psalm 19:8, 9, 10, 11
R. (10) The judgments of the Lord are true, and all of them are just.
or:
R. (John 6:63) Your words, Lord, are Spirit and life.
The law of the LORD is perfect,
refreshing the soul;
The decree of the LORD is trustworthy,
giving wisdom to the simple.
R. The judgments of the Lord are true, and all of them are just.
or:
R. Your words, Lord, are Spirit and life.
The precepts of the LORD are right,
rejoicing the heart.
The command of the LORD is clear,
enlightening the eye.
R. The judgments of the Lord are true, and all of them are just.
or:
R. Your words, Lord, are Spirit and life.
The fear of the LORD is pure,
enduring forever;
The ordinances of the LORD are true,
all of them just.
R. The judgments of the Lord are true, and all of them are just.
or:
R. Your words, Lord, are Spirit and life.
They are more precious than gold,
than a heap of purest gold;
Sweeter also than syrup
or honey from the comb.
R. The judgments of the Lord are true, and all of them are just.
or:
R. Your words, Lord, are Spirit and life.
GOSPEL
Matthew 7:21-29
Jesus said to his disciples:
"Not everyone who says to me, 'Lord, Lord,'
will enter the Kingdom of heaven,
but only the one who does the will of my Father in heaven.
Many will say to me on that day,
`Lord, Lord, did we not prophesy in your name?
Did we not drive out demons in your name?
Did we not do mighty deeds in your name?'
Then I will declare to them solemnly,
`I never knew you. Depart from me, you evildoers.'
"Everyone who listens to these words of mine and acts on them
will be like a wise man who built his house on rock.
The rain fell, the floods came,
and the winds blew and buffeted the house.
But it did not collapse; it had been set solidly on rock.
And everyone who listens to these words of mine
but does not act on them
will be like a fool who built his house on sand.
The rain fell, the floods came,
and the winds blew and buffeted the house.
And it collapsed and was completely ruined."
When Jesus finished these words,
the crowds were astonished at his teaching,
for he taught them as one having authority,
and not as their scribes.
Back to Memorail Bench
641 SAINT ROBERT BELLARMINE,
BISHOP AND DOCTOR OF THE CHURCH
CCC Cross Reference:
Wis 7:16-17 2501
Mt 7:21-27 1970; Mt 7:21 443, 1821, 2611, 2826; Mt 7:28-29 581
From the Common of Pastors, p. 1817, or the Common of Doctors of the Church, p. 1850,
OR
FIRST READING
Wisdom 7:7-10, 15-16
I prayed, and prudence was given me;
I pleaded, and the spirit of Wisdom came to me.
I preferred her to scepter and throne,
And deemed riches nothing in comparison with her,
nor did I liken any priceless gem to her;
Because all gold, in view of her, is a little sand,
and before her, silver is to be accounted mire.
Beyond health and comeliness I loved her,
And I chose to have her rather than the light,
because the splendor of her never yields to sleep.
Now God grant I speak suitably
and value these endowments at their worth:
For he is the guide of Wisdom
and the director of the wise.
For both we and our words are in his hand,
as well as all prudence and knowledge of crafts.
RESPONSORIAL PSALM
Psalm 19:8, 9, 10, 11
R. (10) The judgments of the Lord are true, and all of them are just.
or:
R. (John 6:63) Your words, Lord, are Spirit and life.
The law of the LORD is perfect,
refreshing the soul;
The decree of the LORD is trustworthy,
giving wisdom to the simple.
R. The judgments of the Lord are true, and all of them are just.
or:
R. Your words, Lord, are Spirit and life.
The precepts of the LORD are right,
rejoicing the heart.
The command of the LORD is clear,
enlightening the eye.
R. The judgments of the Lord are true, and all of them are just.
or:
R. Your words, Lord, are Spirit and life.
The fear of the LORD is pure,
enduring forever;
The ordinances of the LORD are true,
all of them just.
R. The judgments of the Lord are true, and all of them are just.
or:
R. Your words, Lord, are Spirit and life.
They are more precious than gold,
than a heap of purest gold;
Sweeter also than syrup
or honey from the comb.
R. The judgments of the Lord are true, and all of them are just.
or:
R. Your words, Lord, are Spirit and life.
GOSPEL
Matthew 7:21-29
Jesus said to his disciples:
"Not everyone who says to me, 'Lord, Lord,'
will enter the Kingdom of heaven,
but only the one who does the will of my Father in heaven.
Many will say to me on that day,
`Lord, Lord, did we not prophesy in your name?
Did we not drive out demons in your name?
Did we not do mighty deeds in your name?'
Then I will declare to them solemnly,
`I never knew you. Depart from me, you evildoers.'
"Everyone who listens to these words of mine and acts on them
will be like a wise man who built his house on rock.
The rain fell, the floods came,
and the winds blew and buffeted the house.
But it did not collapse; it had been set solidly on rock.
And everyone who listens to these words of mine
but does not act on them
will be like a fool who built his house on sand.
The rain fell, the floods came,
and the winds blew and buffeted the house.
And it collapsed and was completely ruined."
When Jesus finished these words,
the crowds were astonished at his teaching,
for he taught them as one having authority,
and not as their scribes.
Back to Memorail Bench
Tuesday, September 15, 2009
SEPTEMBER 16 STS CORNELIUS AND CYPRIAN
SEPTEMBER 16
640 SAINT CORNELIUS,
POPE AND MARTYR,
AND SAINT CYPRIAN, BISHOP AND MARTYR
MEMORIAL
CCC Cross Reference:
2 Cor 4:7 1420; 2 Cor 4:14 989
Jn 17:11 2747, 2749, 2750, 2750, 2815, 2849; Jn 17:12 2750, 2750; Jn 17:13 2747, 2749; Jn 17:15 2750, 2850; Jn 17:17-20 2821; Jn 17:17-19 2812; Jn 17:17 2466; Jn 17:18 858; Jn 17:19 611, 2747, 2749, 2812
From the Common of Martyrs, p. 1794, or the Common of Pastors, p. 1817,
OR
FIRST READING
2 Corinthians 4:7-15
Brothers and sisters:
We hold this treasure in earthen vessels,
that the surpassing power may be of God and not from us.
We are afflicted in every way, but not constrained;
perplexed, but not driven to despair;
persecuted, but not abandoned;
struck down, but not destroyed;
always carrying about in the body the dying of Jesus,
so that the life of Jesus may also be manifested in our body.
For we who live are constantly being given up to death
for the sake of Jesus,
so that the life of Jesus may be manifested in our mortal flesh.
So death is at work in us, but life in you.
Since, then, we have the same spirit of faith,
according to what is written, I believed, therefore I spoke,
we too believe and therefore speak,
knowing that the one who raised the Lord Jesus
will raise us also with Jesus
and place us with you in his presence.
Everything indeed is for you,
so that the grace bestowed in abundance on more and more people
may cause the thanksgiving to overflow for the glory of God.
RESPONSORIAL PSALM
Psalm 126:1bc-2ab, 2cd-3, 4-5, 6
R. (5) Those who sow in tears shall reap rejoicing.
When the LORD brought back the captives of Zion,
we were like men dreaming.
Then our mouth was filled with laughter,
and our tongue with rejoicing.
R. Those who sow in tears shall reap rejoicing.
Then they said among the nations,
"The LORD has done great things for them.”
The LORD has done great things for us;
we are glad indeed.
R. Those who sow in tears shall reap rejoicing.
Restore our fortunes, O LORD,
like the torrents in the southern desert.
Those who sow in tears
shall reap rejoicing.
R. Those who sow in tears shall reap rejoicing.
Although they go forth weeping,
carrying the seed to be sown,
They shall come back rejoicing,
carrying their sheaves.
R. Those who sow in tears shall reap rejoicing.
GOSPEL
John 17:11b-19
Jesus raised his eyes to heaven and prayed, saying:
"Holy Father, keep them in your name that you have given me,
so that they may be one just as we are one.
When I was with them I protected them in your name that you gave me,
and I guarded them, and none of them was lost
except the son of destruction,
in order that the Scripture might be fulfilled.
But now I am coming to you.
I speak this in the world
so that they may share my joy completely.
I gave them your word, and the world hated them,
because they do not belong to the world
any more than I belong to the world.
I do not ask that you take them out of the world
but that you keep them from the Evil One.
They do not belong to the world
any more than I belong to the world.
Consecrate them in the truth.
Your word is truth.
As you sent me into the world,
so I sent them into the world.
And I consecrate myself for them,
so that they also may be consecrated in truth."
Back to Memorial Bench
640 SAINT CORNELIUS,
POPE AND MARTYR,
AND SAINT CYPRIAN, BISHOP AND MARTYR
MEMORIAL
CCC Cross Reference:
2 Cor 4:7 1420; 2 Cor 4:14 989
Jn 17:11 2747, 2749, 2750, 2750, 2815, 2849; Jn 17:12 2750, 2750; Jn 17:13 2747, 2749; Jn 17:15 2750, 2850; Jn 17:17-20 2821; Jn 17:17-19 2812; Jn 17:17 2466; Jn 17:18 858; Jn 17:19 611, 2747, 2749, 2812
From the Common of Martyrs, p. 1794, or the Common of Pastors, p. 1817,
OR
FIRST READING
2 Corinthians 4:7-15
Brothers and sisters:
We hold this treasure in earthen vessels,
that the surpassing power may be of God and not from us.
We are afflicted in every way, but not constrained;
perplexed, but not driven to despair;
persecuted, but not abandoned;
struck down, but not destroyed;
always carrying about in the body the dying of Jesus,
so that the life of Jesus may also be manifested in our body.
For we who live are constantly being given up to death
for the sake of Jesus,
so that the life of Jesus may be manifested in our mortal flesh.
So death is at work in us, but life in you.
Since, then, we have the same spirit of faith,
according to what is written, I believed, therefore I spoke,
we too believe and therefore speak,
knowing that the one who raised the Lord Jesus
will raise us also with Jesus
and place us with you in his presence.
Everything indeed is for you,
so that the grace bestowed in abundance on more and more people
may cause the thanksgiving to overflow for the glory of God.
RESPONSORIAL PSALM
Psalm 126:1bc-2ab, 2cd-3, 4-5, 6
R. (5) Those who sow in tears shall reap rejoicing.
When the LORD brought back the captives of Zion,
we were like men dreaming.
Then our mouth was filled with laughter,
and our tongue with rejoicing.
R. Those who sow in tears shall reap rejoicing.
Then they said among the nations,
"The LORD has done great things for them.”
The LORD has done great things for us;
we are glad indeed.
R. Those who sow in tears shall reap rejoicing.
Restore our fortunes, O LORD,
like the torrents in the southern desert.
Those who sow in tears
shall reap rejoicing.
R. Those who sow in tears shall reap rejoicing.
Although they go forth weeping,
carrying the seed to be sown,
They shall come back rejoicing,
carrying their sheaves.
R. Those who sow in tears shall reap rejoicing.
GOSPEL
John 17:11b-19
Jesus raised his eyes to heaven and prayed, saying:
"Holy Father, keep them in your name that you have given me,
so that they may be one just as we are one.
When I was with them I protected them in your name that you gave me,
and I guarded them, and none of them was lost
except the son of destruction,
in order that the Scripture might be fulfilled.
But now I am coming to you.
I speak this in the world
so that they may share my joy completely.
I gave them your word, and the world hated them,
because they do not belong to the world
any more than I belong to the world.
I do not ask that you take them out of the world
but that you keep them from the Evil One.
They do not belong to the world
any more than I belong to the world.
Consecrate them in the truth.
Your word is truth.
As you sent me into the world,
so I sent them into the world.
And I consecrate myself for them,
so that they also may be consecrated in truth."
Back to Memorial Bench
Memorial of Our Lady of Sorrows
444/639 Memorial of Our Lady of Sorrows
Back to Servant of the Word ‘09
Readings and Commentary:
Reading 1
1 Tm 3:1-13
Beloved, this saying is trustworthy:
whoever aspires to the office of bishop desires a noble task.
Therefore, a bishop must be irreproachable,
married only once, temperate, self-controlled,
decent, hospitable, able to teach,
not a drunkard, not aggressive, but gentle,
not contentious, not a lover of money.
He must manage his own household well,
keeping his children under control with perfect dignity;
for if a man does not know how to manage his own household,
how can he take care of the Church of God?
He should not be a recent convert,
so that he may not become conceited
and thus incur the Devil’s punishment.
He must also have a good reputation among outsiders,
so that he may not fall into disgrace, the Devil’s trap.
Similarly, deacons must be dignified, not deceitful,
not addicted to drink, not greedy for sordid gain,
holding fast to the mystery of the faith with a clear conscience.
Moreover, they should be tested first;
then, if there is nothing against them,
let them serve as deacons.
Women, similarly, should be dignified, not slanderers,
but temperate and faithful in everything.
Deacons may be married only once
and must manage their children and their households well.
Thus those who serve well as deacons gain good standing
and much confidence in their faith in Christ Jesus.
Responsorial Psalm
Ps 101:1b-2ab, 2cd-3ab, 5, 6
R. (2) I will walk with blameless heart.
Of mercy and judgment I will sing;
to you, O LORD, I will sing praise.
I will persevere in the way of integrity;
when will you come to me?
R. I will walk with blameless heart
I will walk with blameless heart,
within my house;
I will not set before my eyes
any base thing.
R. I will walk with blameless heart
Whoever slanders his neighbor in secret,
him will I destroy.
The man of haughty eyes and puffed up heart
I will not endure.
R. I will walk with blameless heart
My eyes are upon the faithful of the land,
that they may dwell with me.
He who walks in the way of integrity
shall be in my service.
R. I will walk with blameless heart.
Gospel
Jn 19:25-27 or Lk 2:33-35
Jn 19:25-27
Standing by the cross of Jesus were his mother
and his mother’s sister, Mary the wife of Clopas,
and Mary Magdalene.
When Jesus saw his mother and the disciple there whom he loved
he said to his mother, “Woman, behold, your son.”
Then he said to the disciple,
“Behold, your mother.”
And from that hour the disciple took her into his home.
or
Lk 2:33-35
Jesus’ father and mother were amazed at what was said about him;
and Simeon blessed them and said to Mary his mother,
“Behold, this child is destined
for the fall and rise of many in Israel,
and to be a sign that will be contradicted
and you yourself a sword will pierce
so that the thoughts of many hearts may be revealed.”
Readings from the Jerusalem Bible
First reading 1 Timothy 3:1-13
Here is a saying that you can rely on: To want to be a presiding elder is to want to do a noble work. That is why the president must have an impeccable character. He must not have been married more than once, and he must be temperate, discreet and courteous, hospitable and a good teacher; not a heavy drinker, nor hot-tempered, but kind and peaceable. He must not be a lover of money. He must be a man who manages his own family well and brings his children up to obey him and be well-behaved: how can any man who does not understand how to manage his own family have responsibility for the church of God? He should not be a new convert, in case pride might turn his head and then he might be condemned as the devil was condemned. It is also necessary that people outside the Church should speak well of him, so that he never gets a bad reputation and falls into the devil’s trap.
In the same way, deacons must be respectable men whose word can be trusted, moderate in the amount of wine they drink and with no squalid greed for money. They must be conscientious believers in the mystery of the faith. They are to be examined first, and only admitted to serve as deacons if there is nothing against them. In the same way, the women must be respectable, not gossips but sober and quite reliable. Deacons must not have been married more than once, and must be men who manage their children and families well. Those of them who carry out their duties well as deacons will earn a high standing for themselves and be rewarded with great assurance in their work for the faith in Christ Jesus.
Psalm or canticle: Psalm 100:1-3,5,6
Gospel John 19:25-27
Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple he loved standing near her, Jesus said to his mother, ‘Woman, this is your son. Then to the disciple he said, ‘This is your mother.’ And from that moment the disciple made a place for her in his home.
Alternative gospel Luke 2:33-35
As the child’s father and mother stood there wondering at the things that were being said about him, Simeon blessed them and said to Mary his mother, ‘You see this child: he is destined for the fall and for the rising of many in Israel, destined to be a sign that is rejected – and a sword will pierce your own soul too – so that the secret thoughts of many may be laid bare.’
Back to Servant of the Word ‘09
Readings and Commentary:
Reading 1
1 Tm 3:1-13
Beloved, this saying is trustworthy:
whoever aspires to the office of bishop desires a noble task.
Therefore, a bishop must be irreproachable,
married only once, temperate, self-controlled,
decent, hospitable, able to teach,
not a drunkard, not aggressive, but gentle,
not contentious, not a lover of money.
He must manage his own household well,
keeping his children under control with perfect dignity;
for if a man does not know how to manage his own household,
how can he take care of the Church of God?
He should not be a recent convert,
so that he may not become conceited
and thus incur the Devil’s punishment.
He must also have a good reputation among outsiders,
so that he may not fall into disgrace, the Devil’s trap.
Similarly, deacons must be dignified, not deceitful,
not addicted to drink, not greedy for sordid gain,
holding fast to the mystery of the faith with a clear conscience.
Moreover, they should be tested first;
then, if there is nothing against them,
let them serve as deacons.
Women, similarly, should be dignified, not slanderers,
but temperate and faithful in everything.
Deacons may be married only once
and must manage their children and their households well.
Thus those who serve well as deacons gain good standing
and much confidence in their faith in Christ Jesus.
Responsorial Psalm
Ps 101:1b-2ab, 2cd-3ab, 5, 6
R. (2) I will walk with blameless heart.
Of mercy and judgment I will sing;
to you, O LORD, I will sing praise.
I will persevere in the way of integrity;
when will you come to me?
R. I will walk with blameless heart
I will walk with blameless heart,
within my house;
I will not set before my eyes
any base thing.
R. I will walk with blameless heart
Whoever slanders his neighbor in secret,
him will I destroy.
The man of haughty eyes and puffed up heart
I will not endure.
R. I will walk with blameless heart
My eyes are upon the faithful of the land,
that they may dwell with me.
He who walks in the way of integrity
shall be in my service.
R. I will walk with blameless heart.
Gospel
Jn 19:25-27 or Lk 2:33-35
Jn 19:25-27
Standing by the cross of Jesus were his mother
and his mother’s sister, Mary the wife of Clopas,
and Mary Magdalene.
When Jesus saw his mother and the disciple there whom he loved
he said to his mother, “Woman, behold, your son.”
Then he said to the disciple,
“Behold, your mother.”
And from that hour the disciple took her into his home.
or
Lk 2:33-35
Jesus’ father and mother were amazed at what was said about him;
and Simeon blessed them and said to Mary his mother,
“Behold, this child is destined
for the fall and rise of many in Israel,
and to be a sign that will be contradicted
and you yourself a sword will pierce
so that the thoughts of many hearts may be revealed.”
Readings from the Jerusalem Bible
First reading 1 Timothy 3:1-13
Here is a saying that you can rely on: To want to be a presiding elder is to want to do a noble work. That is why the president must have an impeccable character. He must not have been married more than once, and he must be temperate, discreet and courteous, hospitable and a good teacher; not a heavy drinker, nor hot-tempered, but kind and peaceable. He must not be a lover of money. He must be a man who manages his own family well and brings his children up to obey him and be well-behaved: how can any man who does not understand how to manage his own family have responsibility for the church of God? He should not be a new convert, in case pride might turn his head and then he might be condemned as the devil was condemned. It is also necessary that people outside the Church should speak well of him, so that he never gets a bad reputation and falls into the devil’s trap.
In the same way, deacons must be respectable men whose word can be trusted, moderate in the amount of wine they drink and with no squalid greed for money. They must be conscientious believers in the mystery of the faith. They are to be examined first, and only admitted to serve as deacons if there is nothing against them. In the same way, the women must be respectable, not gossips but sober and quite reliable. Deacons must not have been married more than once, and must be men who manage their children and families well. Those of them who carry out their duties well as deacons will earn a high standing for themselves and be rewarded with great assurance in their work for the faith in Christ Jesus.
Psalm or canticle: Psalm 100:1-3,5,6
Gospel John 19:25-27
Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple he loved standing near her, Jesus said to his mother, ‘Woman, this is your son. Then to the disciple he said, ‘This is your mother.’ And from that moment the disciple made a place for her in his home.
Alternative gospel Luke 2:33-35
As the child’s father and mother stood there wondering at the things that were being said about him, Simeon blessed them and said to Mary his mother, ‘You see this child: he is destined for the fall and for the rising of many in Israel, destined to be a sign that is rejected – and a sword will pierce your own soul too – so that the secret thoughts of many may be laid bare.’
Subscribe to:
Posts (Atom)