First Sunday of Advent

3C First Sunday of Advent

Catechism Links
CCC 668-677, 769: the final tribulation and Christ’s return in glory
CCC 451, 671, 1130, 1403, 2817: “Come, Lord Jesus!”
CCC 439, 496, 559, 2616: Jesus is the Son of David
CCC 207, 210-214, 270, 1062-1063: God is faithful and merciful

CCC Cross Reference:
Lk 21:27 671, 697; Lk 21:34-36 2612

Back to Deacon’s Bench ‘06
Back to Servant of the Word ‘09 
Back to SOW II '13
Back to SOW II '16
Back to SOW II '19

Back to SOW II '22
Back to SOW II '25

Reading 1:
Jer 33:14-16

The days are coming, says the LORD,
when I will fulfill the promise
I made to the house of Israel and Judah.
In those days, in that time,
I will raise up for David a just shoot ;
he shall do what is right and just in the land.
In those days Judah shall be safe
and Jerusalem shall dwell secure;
this is what they shall call her:
“The LORD our justice.”


Responsorial Psalm:
Ps 25:4-5, 8-9, 10, 14

R. (1b) To you, O Lord, I lift my soul.

Your ways, O LORD, make known to me;
teach me your paths,
Guide me in your truth and teach me,
for you are God my savior,
and for you I wait all the day.
R. To you, O Lord, I lift my soul.

Good and upright is the LORD;
thus he shows sinners the way.
He guides the humble to justice,
and teaches the humble his way.
R. To you, O Lord, I lift my soul.

All the paths of the LORD are kindness and constancy
toward those who keep his covenant and his decrees.
The friendship of the LORD is with those who fear him,
and his covenant, for their instruction.
R. To you, O Lord, I lift my soul.


Reading II:
1 Thes 3:12-4:2

Brothers and sisters:
May the Lord make you increase and abound in love
for one another and for all,
just as we have for you,
so as to strengthen your hearts,
to be blameless in holiness before our God and Father
at the coming of our Lord Jesus with all his holy ones. Amen.

Finally, brothers and sisters,
we earnestly ask and exhort you in the Lord Jesus that,
as you received from us
how you should conduct yourselves to please God
Cand as you are conducting yourselves
you do so even more.
For you know what instructions we gave you through the Lord Jesus.


Gospel:
Lk 21:25-28, 34-36

Jesus said to his disciples:
“There will be signs in the sun, the moon, and the stars,
and on earth nations will be in dismay,
perplexed by the roaring of the sea and the waves.
People will die of fright
in anticipation of what is coming upon the world,
for the powers of the heavens will be shaken.
And then they will see the Son of Man
coming in a cloud with power and great glory.
But when these signs begin to happen,
stand erect and raise your heads
because your redemption is at hand.

“Beware that your hearts do not become drowsy
from carousing and drunkenness
and the anxieties of daily life,
and that day catch you by surprise like a trap.
For that day will assault everyone
who lives on the face of the earth.
Be vigilant at all times
and pray that you have the strength
to escape the tribulations that are imminent
and to stand before the Son of Man.”

Readings from the Jerusalem Bible

First reading Jeremiah 33:14-16
See, the days are coming – it is the Lord who speaks – when I am going to fulfill the promise I made to the House of Israel and the House of Judah:
‘In those days and at that time,
I will make a virtuous Branch grow for David,
who shall practice honesty and integrity in the land.
In those days Judah shall be saved
and Israel shall dwell in confidence.
And this is the name the city will be called:
The-Lord-our-integrity.’

Responsorial Psalm:
Psalm 24(25):4-5,8-9,10,14

To you, O Lord, I lift up my soul.

Lord, make me know your ways.

  Lord, teach me your paths.

Make me walk in your truth, and teach me:

  for you are God my saviour.

To you, O Lord, I lift up my soul.

The Lord is good and upright.

  He shows the path to those who stray,

He guides the humble in the right path,

  He teaches his way to the poor.

To you, O Lord, I lift up my soul.

His ways are faithfulness and love

  for those who keep his covenant and law.

The Lord’s friendship is for those who revere him;

  to them he reveals his covenant.

To you, O Lord, I lift up my soul.

Second reading 1 Thessalonians 3:12-4:2

May the Lord be generous in increasing your love and make you love one another and the whole human race as much as we love you. And may he so confirm your hearts in holiness that you may be blameless in the sight of our God and Father when our Lord Jesus Christ comes with all his saints.

Finally, brothers, we urge you and appeal to you in the Lord Jesus to make more and more progress in the kind of life that you are meant to live: the life that God wants, as you learnt from us, and as you are already living it. You have not forgotten the instructions we gave you on the authority of the Lord Jesus.

Gospel Luke 21:25-28,34-36

Jesus said to his disciples: ‘There will be signs in the sun and moon and stars; on earth nations in agony, bewildered by the clamor of the ocean and its waves; men dying of fear as they await what menaces the world, for the powers of heaven will be shaken. And then they will see the Son of Man coming in a cloud with power and great glory. When these things begin to take place, stand erect, hold your heads high, because your liberation is near at hand.

‘Watch yourselves, or your hearts will be coarsened with debauchery and drunkenness and the cares of life, and that day will be sprung on you suddenly, like a trap. For it will come down on every living man on the face of the earth. Stay awake, praying at all times for the strength to survive all that is going to happen, and to stand with confidence before the Son of Man.’

Readings and Commentary from the Navarre Bible

1st Sunday of Advent

From: Jeremiah 33:14-16

Grounds for hope
-------------------------
[14] "Behold, the days are coming, says the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah. [15] In those days and at that time I will cause a righteous Branch to spring forth for David; and he shall execute justice and righteousness in the land. [16] In those days Judah will be saved and Jerusalem will dwell securely. And this is the name by which it will be called: 'The LORD is our righteousness.'

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Commentary:

33:14-26. These verses, which are not in the Septuagint and which may be a later addition, are a collection of messianic announcements based on the unchanging nature of the Lord's promise. He will keep the Davidic dynasty in being through a descendant of David (vv. 15-16; cf. 23:5-6; 2 Sam 7:12-16) and will ensure that there are always Levites to perform the functions of priests (vv. 17-18). This pact will be as fixed as the laws that govern the universe (vv. 19-26: cf. 33:2). The "two families" (v. 24) refer to Israel (Jacob) and Judah (David).

The New Testament shows that all the promises in the "Book of Consolation" find fulfillment in Jesus Christ, son of David (cf. Mt 1:1), the eternal high priest of the New Covenant (cf. Heb 8:1-13). "God is ever faithful, and he has placed himself in our debt, not because he has received anything from us, but through all the promises he has made to us. In his own eyes, the promises seem to be of little value; he has put them in writing, a compendium of promises, so that we will be able to read them, one after another, as they come to pass. As has been said many times before, the prophetic era is made up of the days in which the Lord made his promises" (St Augustine, "Enarrationes in Psalmos", 109, 1).

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From: 1 Thessalonians 3:12-4:2

He (Paul) Prays for the Thessalonians
-------------------------------------------------------
[12] And may the Lord make you increase and abound in love to one another and to all men, as we do to you, [13] so that he may establish your hearts un-blamable in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.

He Calls for Holiness and Purity
----------------------------------------------
[1] Finally, brethren, we beseech and exhort you in the Lord Jesus, that as you learned from us how you ought to live and to please God, just as you are doing, you do so more and more. [2] For you know what instructions we gave you through the Lord Jesus.

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Commentary:

12-13. Love is a supernatural virtue which inclines us to love God (for his own sake) above all things, and our neighbor as ourselves for the love of God. Given that charity is a virtue which God infuses into the soul, it is something we must not only practice but also ask God to increase in us.

Supernatural love, or charity, embraces everyone without exception. "Loving one person and showing indifference to others", St John Chrysostom observes, "is characteristic of purely human affection; but St Paul is telling us that our love should not be restricted in any way" ("Hom. on 1 Thess, ad loc."). When a person practices this virtue in an uninhibited way, his holiness gains in strength: he becomes irreproachable "before our Lord and Father"; "in this does the true merit of virtue really consist--and not in simply being blameless before men [...]. Yes, I shall say it again: it is charity, it is love, which makes us blameless" ("ibid.").

"With all his saints": referring to believers who died in the grace of God.

1. St Paul encourages the Thessalonians "in the Lord Jesus" to follow his advice: he does not make this plea in his own name or using his personal influence but in the name of the Lord Jesus. Those who have positions of authority in the Church should be obeyed, above all, for supernatural reasons (that is what God desires) and not for any personal qualities they happen to have or simply because they are "superiors". It is this outlook which causes St Ignatius Loyola to say that "laying aside all private judgment, we ought to keep our minds prepared and ready to obey in all things the true Spouse of Christ our Lord, which is our Holy Mother, the hierarchical Church" ("Spiritual Exercises", 353).

The Thessalonians already knew the commandments, but knowing them is not enough; they must be put into practice. St John Chrysostom comments: "Good land does something more than give back the grain put into it; and therefore the soul should not limit itself to doing what is laid down, but should go further [...]. Two things make for virtue--avoiding evil and doing good. Fleeing from evil is not the be-all of virtue; it is the beginning of the path that leads to virtue. One needs, in addition, to have an ardent desire to be good and to do good" ("Hom. on 1 Thess, ad loc.").

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From: Luke 21:25-28; 34-36

Discourse on the Destruction of Jerusalem
and the End of the World (Continuation)
--------------------------------------------------------------
(Jesus said to his disciples), [25] "And there will be signs in sun and moon and stars, and upon the earth distress of nations in perplexity at the roaring of the sea and the waves, [26] men fainting with fear and foreboding of what is coming on the world; for the powers of the heavens will be shaken. [27] And then they will see the Son of Man coming in a cloud with power and great glory. [28] Now when these things begin to take place, look up and raise your heads, because your redemption is drawing near."

The Need for Vigilance
---------------------------------
[34] "But take heed to yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a snare; [35] for it will come upon all who dwell upon the face of the whole earth. [36] But watch at all times, praying that you may have strength to escape all these things that will take place, and to stand before the Son of Man."

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Commentary:

25-26. Jesus refers to the dramatic changes in natural elements when the world is coming to an end. "The powers of the heavens will be shaken"; that is to say, the whole universe will tremble at the Lord's coming in power and glory.

27-28. Applying to himself the prophecy of Daniel (7:13-14), our Lord speaks of his coming in glory at the end of time. Mankind will see the power and glory of the Son of man, coming to judge the living and the dead. Christ will deliver this judgment in his human capacity. Sacred Scripture describes the solemnity of this event, when the sentence passed on each person in the particular judgment will be confirmed, and God's justice and mercy to men throughout history will shine out for all to see. "It was necessary not only that rewards should await the just and punishments the wicked, in the life to come, but that they should be awarded by a public and general judgment. Thus they will become better known and will be rendered more conspicuous to all, and a tribute of praise will be offered by all to the justice and providence of God" ("St Pius V Catechism", I, 8, 4).

This coming of the Lord is, then, a day of terror for evildoers and of joy for those who have remained faithful. The disciples should hold their heads high because their redemption is at hand. It is the day they will receive their reward. The victory won by Christ on the cross--victory over sin, over the devil and over death --will now be seen clearly, with all its implications. Therefore St Paul recommends that we be "awaiting our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ" (Titus 2:13).

"He [Christ] ascended into heaven whence he will come again to judge the living and the dead, each according to his merits. Those who have responded to the love and compassion of God will go into eternal life. Those who have refused them to the end will be consigned to the fire that is never extinguished" (Paul VI, "Creed of the People of God", 12).

34-36. At the end of His discourse Jesus emphasizes that every Christian needs to be vigilant: we do not know the day nor the hour in which He will ask us to render an account of our lives. Therefore, we must at all times be trying to do God's will, so that death, whenever it comes, will find us ready. For those who act in this way, sudden death never takes them by surprise. As St. Paul recommends: "You are not in darkness, brethren, for that day to surprise you like a thief" (1 Thessalonians 5:4). Vigilance consists in making a constant effort not to be attached to the things of this world (the concupiscence of the flesh, the concupiscence of the eyes and pride of life: cf. John 2:16) and in being assiduous in prayer, which keeps us close to God. If we live in this way, the day we die will be a day of joy and not of terror, for with God's help our vigilance will mean that our souls are ready to receive the visit of our Lord; they are in the state of grace: in meeting Christ we will not be meeting a judge who will find us guilty; instead He will embrace us and lead us into the house of His Father to remain there forever. "Does your soul not burn with the desire to make your Father-God happy when He has to judge you?" (St. J. Escriva, "The Way", 746).

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Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.

Friday of the Thirty-fourth Week in Ordinary Time

507 Friday of the Thirty-fourth Week in Ordinary Time

CCC Cross Reference:
Dn 7:10 678; Dn 7:13 440; Dn 7:14 664

Back to Servant of the Word ‘09
Back to SOW II '11
Back to SOW II '13
Back to SOW II '15
Back to SOW II '17
Back to SOW II '19
Back to SOW II '21

Back to SOW II '23

Reading 1:
Dn 7:2-14

In a vision I, Daniel, saw during the night,
the four winds of heaven stirred up the great sea,
from which emerged four immense beasts,
each different from the others.
The first was like a lion, but with eagle’s wings.
While I watched, the wings were plucked;
it was raised from the ground to stand on two feet
like a man, and given a human mind.
The second was like a bear; it was raised up on one side,
and among the teeth in its mouth were three tusks.
It was given the order, “Up, devour much flesh.”
After this I looked and saw another beast, like a leopard;
on its back were four wings like those of a bird,
and it had four heads.
To this beast dominion was given.
After this, in the visions of the night I saw the fourth beast,
different from all the others,
terrifying, horrible, and of extraordinary strength;
it had great iron teeth with which it devoured and crushed,
and what was left it trampled with its feet.
I was considering the ten horns it had,
when suddenly another, a little horn, sprang out of their midst,
and three of the previous horns were torn away to make room for it.
This horn had eyes like a man,
and a mouth that spoke arrogantly.
As I watched,

Thrones were set up
and the Ancient One took his throne.
His clothing was snow bright,
and the hair on his head as white as wool;
His throne was flames of fire,
with wheels of burning fire.
A surging stream of fire
flowed out from where he sat;
Thousands upon thousands were ministering to him,
and myriads upon myriads attended him.

The court was convened, and the books were opened.
I watched, then, from the first of the arrogant words
which the horn spoke, until the beast was slain
and its body thrown into the fire to be burnt up.
The other beasts, which also lost their dominion,
were granted a prolongation of life for a time and a season.
As the visions during the night continued, I saw

One like a son of man coming,
on the clouds of heaven;
When he reached the Ancient One
and was presented before him,
He received dominion, glory, and kingship;
nations and peoples of every language serve him.
His dominion is an everlasting dominion
that shall not be taken away,
his kingship shall not be destroyed.

Responsorial Psalm:
Daniel 3:75, 76, 77, 78, 79, 80, 81

R. Give glory and eternal praise to him!

“Mountains and hills, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him!

“Everything growing from the earth, bless the Lord;
praise and exalt him above all forever.
R. Give glory and eternal praise to him!

“You springs, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him!

“Seas and rivers, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him!

“You dolphins and all water creatures, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him!

“All you birds of the air, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him!

“All you beasts, wild and tame, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him!

Gospel:
Lk 21:29-33

Jesus told his disciples a parable.
“Consider the fig tree and all the other trees.
When their buds burst open,
you see for yourselves and know that summer is now near;
in the same way, when you see these things happening,
know that the Kingdom of God is near.
Amen, I say to you, this generation will not pass away
until all these things have taken place.
Heaven and earth will pass away,
but my words will not pass away.”

Readings from the Jerusalem Bible

First reading Daniel 7:2-14

I, Daniel, have been seeing visions in the night. I saw that the four winds of heaven were stirring up the great sea; four great beasts emerged from the sea, each different from the other. The first was like a lion with eagle’s wings; and as I looked its wings were torn off, and it was lifted from the ground and set standing on its feet like a man; and it was given a human heart. The second beast I saw was different, like a bear, raised up on one of its sides, with three ribs in its mouth, between its teeth. “Up!” came the command “Eat quantities of flesh!” After this I looked, and saw another beast, like a leopard, and with four bird’s wings on its flanks; it had four heads, and power was given to it. Next I saw another vision in the visions of the night: I saw a fourth beast, fearful, terrifying, very strong; it had great iron teeth, and it ate, crushed and trampled underfoot what remained. It was different from the previous beasts and had ten horns.

While I was looking at these horns, I saw another horn sprouting among them, a little one; three of the original horns were pulled out by the roots to make way for it; and in this horn I saw eyes like human eyes, and a mouth that was full of boasts. As I watched:

Thrones were set in place
and one of great age took his seat.
His robe was white as snow,
the hair of his head as pure as wool.
His throne was a blaze of flames,
its wheels were a burning fire.
A stream of fire poured out,
issuing from his presence.
A thousand thousand waited on him,
ten thousand times ten thousand stood before him.
A court was held
and the books were opened.

The great things the horn was saying were still ringing in my ears, and as I watched, the beast was killed, and its body destroyed and committed to the flames. The other beasts were deprived of their power, but received a lease of life for a season and a time.

I gazed into the visions of the night.
And I saw, coming on the clouds of heaven,
one like a son of man.
He came to the one of great age
and was led into his presence.
On him was conferred sovereignty,
glory and kingship,
and men of all peoples, nations and languages became his servants.
His sovereignty is an eternal sovereignty
which shall never pass away,
nor will his empire ever be destroyed.

Responsorial Psalm: Daniel 3:75-81

Mountains and hills! bless the Lord:
give glory and eternal praise to him.

Every thing that grows on the earth! bless the Lord:
give glory and eternal praise to him.

Springs of water! bless the Lord:
give glory and eternal praise to him

Seas and rivers! bless the Lord:
give glory and eternal praise to him.

Sea beasts and everything that lives in water! bless the Lord:
give glory and eternal praise to him

Birds of heaven! all bless the Lord:
give glory and eternal praise to him

Animals wild and tame! all bless the Lord:
give glory and eternal praise to him

Gospel Luke 21:29-33

Jesus told his disciples a parable: ‘Think of the fig tree and indeed every tree. As soon as you see them bud, you know that summer is now near. So with you when you see these things happening: know that the kingdom of God is near. I tell you solemnly, before this generation has passed away all will have taken place. Heaven and earth will pass away, but my words will never pass away.’

Readings and Commentary from the Navarre Bible

Friday of the 34th in Ordinary Time

From: Daniel 7:2-14

Daniel's Vision
----------------------
[2] Daniel said, "I saw in my vision by night, and behold, the four winds of heaven were stirring up the great sea. [3] And four great beasts came up out of the sea, different from one another. [4] The first was like a lion and had eagles' wings. Then as I looked its wings were plucked off, and it was lifted up from the ground and made to stand upon two feet like a man; and the mind of a man was given to it. [5] And behold, another beast, a second one, like a bear. It was raised up on one side, it had three ribs in its mouth between its teeth; and it was told, 'Arise, devour much flesh.' [6] After this I looked, and lo, another, like a leopard with four wings of a bird on its back and the beast had four heads, and dominion was given to it. [7] After this I saw in the night visions, and behold, a fourth beast, terrible and dreadful and exceedingly strong; and it had great iron teeth; it devoured and broke in pieces, and stamped the residue with its feet. It was different from all the beasts that were before it; and it had ten horns. [8] I considered the horns, and behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots; and behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.

[9] As I looked,
thrones were placed
and one that was ancient of days took his seat;
his raiment was white as snow,
and the hair of his head like pure wool;
his throne was fiery flames,
its wheels were burning fire.
[10] A stream of fire issued
and came forth from before him;
a thousand thousands served him,
and ten thousand times ten thousand stood before him;
the court sat in judgment,
and the books were opened.

[11] I looked then because of the sound of the great words which the horn was speaking. And as I looked, the beast was slain, and its body destroyed and given over to be burned with fire. [12] As for the rest of the beasts, their dominion was taken away, but their lives were prolonged for a season and a time. [13] I saw in the night visions,
and behold, with the clouds of heaven
there came one like a son of man,
and he came to the Ancient of Days
and was presented before him.
[14] And to him was given dominion
and glory and kingdom,
that all peoples, nations, and languages
should serve him;
his dominion is an everlasting dominion,
which shall not pass away,
and his kingdom one
that shall not be destroyed.

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Commentary:

7:1-12:13. Up to the end of chapter 6, Daniel has been the interpreter of kings' dreams; now his own dreams are interpreted for him by an angel or heavenly being: the interpreter explains dreams (chaps. 7-8), the meaning of Scripture (chap. 9), and a vision (chaps. 10-12); and Daniel himself notes it all down.

Daniel had announced to Nebuchadnezzar the end of time as part of the interpretation of his dream (cf. 2:28); now Daniel is told when it will happen (cf. 12:5-12); for him (cf. 2:28); he is given a more specific revelation in which the figure of the tyrannical Antiochus IV (described here symbolically) is depicted as the epitome of evil and his death will mark the end of the present age (cf. 11:45-12:1). Earlier, Daniel's wisdom was seen as a divine gift to be used for the benefit of foreign kings; now it is depicted as coming from a revelation in which God speaks to Daniel through heavenly messengers and tells him about the meaning of human history--a revelation that he must commit to writing, as a source of comfort and hope for the chosen people. "Revelation has set within history a point of reference which cannot be ignored if the mystery of human life is to be known. Yet this knowledge refers back constantly to the mystery of God which the human mind cannot exhaust but can only receive and embrace in faith. Between these two poles, reason has its own specific field in which it can enquire and under- stand, restricted only by its finiteness before the infinite mystery of God" (Bl. John Paul II, "Fides Et Ratio", 14).

7:1-28. This chapter marks the end of the part of the book written in Aramaic; in it we again find elements seen in chapter 2 (where the Aramaic part began); these include: the arrangement of history into four periods (symbolized there by metals, here by beasts) and the establishment of an everlasting kingdom at the end. Thus, the chapter closes the Aramaic section and acts as a kind of introduction to the chapters (in Hebrew) in which Daniel receives and writes down divine revelations. Chapter 8 is written in Hebrew and it explains chapter 7; and this pattern continues: chapter 9 is explained by chapter 10; and 11 by 12. Daniel first outlines his dream or vision, and it is then interpreted by an angelic being. In this chapter the content of the dream is given in vv. 1-14, and its interpretation in vv. 15-28. Vision and interpretation constitute a single event, an account of which Daniel writes down, as he mentions at start (cf. v. 1) and finish (cf. v. 28). Daniel's "signature" at beginning and end confirms the truth of his vision and the truthfulness of what he has written for the reader.

7:1-14. In chapter 5 the picture drawn of Belshazzar suggested that he stood figuratively for the sacrilegious King Antiochus IV. It is not surprising, then, that this dream of Daniel's is set in the first year of Belshazzar's reign, given that the climax of the prophecy (the little horn) concerns Antiochus IV. God is going to intervene definitively when irreligion is at its worst. There are two scenes in the vision -- the beasts coming out of the sea (vv. 2-8) and the divine court and judgment (vv. 9-14).

7:2-8. The Great Sea (the Mediterranean: v. 2), out of which the beasts arise, stands for the world of gloom and chaos. Although earlier prophets did use animals as symbols for empires (a crocodile for Egypt, cf. Ezek 32; an eagle or a monster for Babylon, cf. Ezek 17:3; Jer 51:34), the winged beasts of Daniel's vision are reminiscent of Mesopotamian statues. The lion with eagle's wings stands for Nebuchadnezzar a proud man, he was brought low and later given back his reason (4:16, 34); the empire of the Medes is depicted as a bear ready to attack, and that of the Persians as a leopard, fleet of foot. The fourth beast resembles no animal, but its teeth of iron show it to be the Greek empire of Alexander the Great and his successors (cf. 2:40). Of those successors, (symbolized by the horns), attention is focused on Antiochus IV, the horn with eyes that speaks blasphemy (cf. vv. 8, 25). The gravity of those challenges to God's authority will be underlined in Revelation 13:5 in its description of the beast that is given power by the dragon. The worst sin of the powers of the world is their opposition to God and his laws. Interpreting the words of this passage as a prophecy in the strict sense, that is, as a prediction of something that will happen in the future, some Fathers read the last of the horns as being the Antichrist of whom the Revelation to John will have much to say (cf. Rev. 13:11-18; 17:16; 19:19-21).

7:9-14. Divine judgment is passed on the kingdoms in this scene. God is depicted as being seated on a throne in heaven, his glory flashing out and angels all around. Judgment is about to take place, and it will be followed by execution of the sentence. The books (v. 10) contain all the actions of men (cf. Jer 17:1; Mal 3:16; Ps 56:8; Rev 20:12). The seer is shown history past (not laid out according to chronology: all the empires are included in one glance), and he notes that a more severe sentence is passed on the blasphemous horn than on the other beasts. They had their lives extended (v. 12), that is, their deprivation of power did not spell the end; but the little horn is destroyed forthwith. "Following in the steps of the prophets and John the Baptist, Jesus announced the judgment of the Last Day in his preaching (cf. Dan 7:10; Joel 3-4; Mal 3:19; Mt 3:7-42)" ("Catechism of the Catholic Church", 678).

The one "like a son of man" who comes with the clouds of heaven and who, after the judgment, is given everlasting dominion over all the earth, is the very antithesis of the beasts. He has not risen from a turbulent sea like them; there is nothing ferocious about him. Rather, he has been raised up by God (he comes with the clouds of heaven) and he shares the human condition. The dignity of all mankind is restored through this son of man's triumph over the beasts. This figure, as we will discover later, stands for 'the people of the saints of the Most High' (7:27), that is, faithful Israel. However, he is also an individual (just as the winged lion was an individual, and the little horn), and insofar as he is given a kingdom, he is a king. What we have here is an individual who represents the people. In Jewish circles around the time of Christ, this "son of man" was interpreted as being the Messiah, a real person (cf. "Book of the Parables of Enoch"); but it was a title that became linked to the sufferings of the Messiah and to his resurrection from the dead only when Jesus Christ applied it to himself in the Gospel. "Jesus accepted Peter's profession of faith, which acknowledged him to be the Messiah, by announcing the imminent Passion of the Son of Man (cf. Mt 16:23). He unveiled the authentic content of his messianic kingship both in the transcendent identity of the Son of Man 'who came down from heaven' (Jn 3:13; cf. Jn 6:62; Dan 7:13), and in his redemptive mission as the suffering Servant: 'The Son of Man came not to be served but to serve, and to give his life as a ransom for many' (Mt 20:28; cf. Is 53:10-12)" ("Catechism of the Catholic Church", 440).

When the Church proclaims in the Creed that Christ is seated at the right hand of the Father, she is saying that it was to Christ that dominion was given; "Being seated at the Father's right hand signifies the inauguration of the Messiah's kingdom, the fulfillment of the prophet Daniel's vision concerning the Son of man; 'To him was given domination and glory and kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed' (Dan 7:14). After this event the apostles became witnesses of the 'kingdom [that] will have no end' (Nicene Creed)" ("Catechism of the Catholic Church", 664).

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From: Luke 21:29-33

Discourse on the Destruction of Jerusalem and the End of the World
---------------------------------------------------------------------------------------------------
[29] And He (Jesus) told them a parable: "Look at the fig tree, and all the trees; [30] as soon as they come out in leaf, you see for yourselves and know that the summer is already near. [31] So also, when you see these things taking place, you know that the Kingdom of God is near. [32] Truly, I say to you, this generation will not pass away till all has taken place. [33] Heaven and earth will pass away, but My words will not pass away."

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Commentary:

31. The Kingdom of God, announced by John the Baptist (cf. Matthew 3:2) and described by our Lord in so many parables (cf. Matthew 13; Luke 13:18-20), is already present among the Apostles (Luke 17:20-21), but it is not yet fully manifest. Jesus here describes what it will be like when the Kingdom comes in all its fullness, and He invites us to pray for this very event in the Our Father: "Thy Kingdom come." "The Kingdom of God, which had its beginnings here on earth in the Church of Christ, is not of this world, whose form is passing, and its authentic development cannot be measured by the progress of civilization, of science and of technology. The true growth of the Kingdom of God consists in an ever deepening knowledge of the unfathomable riches of Christ, in an ever stronger hope in eternal blessings, in an ever more fervent response to the love of God, and in an ever more generous acceptance of grace and holiness by men" ("Creed of the People of God", 27). At the end of the world everything will be subjected to Christ and God will reign for ever more (cf. 1 Corinthians 15:24, 28).

32. Everything referring to the destruction of Jerusalem was fulfilled some forty years after our Lord's death -- which meant that Jesus' contemporaries would be able to verify the truth of this prophecy. But the destruction of Jerusalem is a symbol of the end of the world; therefore, it can be said that the generation to which our Lord refers did see the end of the world, in a symbolic way. This verse can also be taken to refer to the generation of believers, that is, not just the particular generation of those Jesus was addressing (cf. note on Matthew 24:32-35).

[The note on Matthew 24:32-35 states:

32-35. Seeing in the destruction of Jerusalem a symbol of the end of the world, St. John Chrysostom applies to it this parable of the fig tree: "Here He also foretells a spiritual spring and a calm which, after the storm of the present life, the righteous will experience; whereas for sinners there will be a winter after the spring they have had [...]. But this was not the only reason why He put before them the parable of the fig tree, to tell them of the interval before His coming; He wanted to show them that His word would assuredly come true. As sure as the coming of spring is the coming of the Son of Man" ("Hom. on St. Matthew", 77).

"This generation": this verse is a clear example of what we say in the note on Matthew 24:1 about the destruction of Jerusalem being itself a symbol. "This generation" refers firstly to the people alive at the time of the destruction of Jerusalem. But, since that event is symbolic of the end of the world, we can say with St. John Chrysostom that "the Lord was speaking not only of the generation then living, but also of the generation of the believers; for He knows that a generation is distinguished not only by time but also by its mode of religious worship and practice: this is what the Psalmist means when he says that 'such is the generation of those who seek Him' (Psalm 24:6)" ("Hom. on St. Matthew", 77).]

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Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.

NOVEMBER 23 SAINT COLUMBAN

NOVEMBER 23

683 SAINT COLUMBAN, ABBOT

CCC Cross Reference:
Ps 96:2 2143
Lk 9:58 544

From the Common of Pastors: For Missionaries, p. 1817, or the Common of Holy
Men and Women: For Religious, p. 1880,

OR

FIRST READING
Isaiah 52:7-10

How beautiful upon the mountains
are the feet of him who brings glad tidings,
Announcing peace, bearing good news,
announcing salvation, and saying to Zion,
"Your God is King!"

Hark! Your sentinels raise a cry,
together they shout for joy,
For they see directly, before their eyes,
the LORD restoring Zion.
Break out together in song,
0 ruins of Jerusalem!
For the LORD comforts his people,
he redeems Jerusalem.
The LORD has bared his holy arm
in the sight of all the nations;
All the ends of the earth will behold
the salvation of our God.


RESPONSORIAL PSALM
Psalm 96: 1-2a, 2b-3, 7-8a, 10

R. (3) Proclaim God's marvelous deeds to all the nations.

Sing to the LORD a new song;
sing to the LORD, all you lands.
Sing to the LORD; bless him name.
R. Proclaim God's marvelous deeds to all the nations.

Announce his salvation, day after day.
Tell his glory among the nations;
among all peoples, his wondrous deeds.
R. Proclaim God's marvelous deeds to all the nations.

Give to the LORD, you families of nations,
give to the LORD glory and praise;
give to the LORD the glory due his name!
R. Proclaim God's marvelous deeds to all the nations.

Say among the nations: The LORD is king.
He has made the world firm, not to be moved;
he governs the peoples with equity.
R. Proclaim God's marvelous deeds to all the nations.


GOSPEL
Luke 9:57-62

As Jesus and his disciples were proceeding on their journey,
someone said to him, "I will follow you wherever you go."
Jesus answered him,
"Foxes have dens and birds of the sky have nests,
but the Son of Man has nowhere to rest his head."
And to another he said, "Follow me."
But he replied, "Lord, let me go first and bury my father."
But he answered him, "Let the dead bury their dead.
But you, go and proclaim the Kingdom of God."
And another said, "I will follow you, Lord,
but first let me say farewell to my family at home."
He said, "No one who sets a hand to the plow
and looks to what was left behind is fit for the Kingdom of God."

Back to Memorial Bench

NOVEMBER 23 SAINT CLEMENT I

NOVEMBER 23

682 SAINT CLEMENT I, POPE AND MARTYR

CCC Cross Reference:
1 Pt 5:3 893, 1551; 1 Pt 5:4 754
Ps 89 709
Mt 16-18 1969; Mt 16:16-23 440; Mt 16:16 424, 442; Mt 16:17 153, 442; Mt 16:18-19 881; Mt 16:18 424, 442, 552, 586, 869; Mt 16:19 553, 1444

From the Common of Martyrs, p. 1794, or the Common of Pastors: For a Pope,
p.1817,

OR

FIRST READING
1 Peter 5:1-4

Beloved:
I exhort the presbyters among you,
as a fellow presbyter and witness to the sufferings of Christ
and one who has a share in the glory to be revealed.
Tend the flock of God in your midst,
overseeing it not by constraint but willingly,
as God would have it, not for shameful profit but eagerly.
Do not lord it over those assigned to you,
but be examples to the flock.
And when the chief Shepherd is revealed,
you will receive the unfading crown of glory.



RESPONSORIAL PSALM
Psalm 89:2-3, 4-5, 21-22, 25 and 27

R. For ever I will sing the goodness of the Lord.

The favors of the LORD I will sing forever;
through all generations my mouth shall proclaim your faithfulness.
For you have said, "My kindness is established forever";
in heaven you have confirmed your faithfulness.
R. For ever I will sing the goodness of the Lord.

"I have made a covenant with my chosen one,
I have sworn to David my servant:
Forever will I confirm your posterity
and establish your throne for all generations."
R. For ever I will sing the goodness of the Lord.

"I have found David, my servant;
with my holy oil I have anointed him,
That my hand may be always with him,
and that my arm may make him strong."
R. For ever I will sing the goodness of the Lord.

"My faithfulness and my mercy shall be with him,
and through my name shall his horn be exalted.
He shall say of me, 'You are my father,
my God, the rock, my savior."'
R. For ever I will sing the goodness of the Lord.


GOSPEL
Matthew 16:13-19

When Jesus went into the region of Caesarea Philippi
he asked his disciples,
"Who do people say that the Son of Man is?"
They replied, "Some say John the Baptist, others Elijah,
still others Jeremiah or one of the prophets."
He said to them, "But who do you say that I am?"
Simon Peter said in reply,
"You are the Christ, the Son of the living God."
Jesus said to him in reply, "Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you, but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.
I will give you the keys to the Kingdom of heaven.
Whatever you bind on earth shall be bound in heaven;
and whatever you loose on earth shall be loosed in heaven."

Back to Memorial Bench

NOVEMBER 22 SAINT CECILIA

NOVEMBER 22

681 SAINT CECILIA, VIRGIN AND MARTYR MEMORIAL

CCC Cross Reference:
Hos 2 218; Hos 2:21-22 2787
Mt 25:1-13 672, 796; Mt 25:1 672; Mt 25:6 1618; Mt 25:13 672

From the Common of Martyrs, p. 1794, or the Common of Virgins, p. 1869,

OR

FIRST READING
Hosea 2:16bc, 17cd, 21-22

Thus says the LORD:
I will lead her into the desert
and speak to her heart.
She shall respond there as in the days of her youth,
when she came up from the land of Egypt.
I will espouse you to me forever:
I will espouse you in right and in justice,
in love and in mercy;
I will espouse you in fidelity,
and you shall know the LORD.


RESPONSORIAL PSALM
Psalm 45:11-12, 14-15, 16-17

R. (11) Listen to me, daughter; see and bend your ear.
or:
R. The bridegroom is here; let us go out to meet Christ the Lord.

Hear, O daughter, and see; turn your ear,
forget your people and your father's house.
So shall the king desire your beauty;
for he is your lord, and you must worship him.
R. Listen to me, daughter; see and bend your ear.
or:
R. The bridegroom is here; let us go out to meet Christ the Lord.

All glorious is the king's daughter as she enters;
her raiment is threaded with spun gold.
In embroidered apparel she is borne in to the king;
behind her the virgins of her train are brought to you.
R. Listen to me, daughter, see and bend your ear.
or:
R. The bridegroom is here; let us go out to meet Christ the Lord.

They are borne in with gladness and joy;
they enter the palace of the king.
The place of your fathers your sons shall have;
you shall make them princes through all the land.
R. Listen to me, daughter, see and bend your ear.
or:
R. The bridegroom is here; let us go out to meet Christ the Lord.

GOSPEL
Matthew 25:1-13

Jesus told his disciples this parable:
"The Kingdom of heaven will be like ten virgins
who took their lamps and went out to meet the bridegroom.
Five of them were foolish and five were wise.
The foolish ones, when taking their lamps,
brought no oil with them,
but the wise brought flasks of oil with their lamps.
Since the bridegroom was long delayed,
they all became drowsy and fell asleep.
At midnight, there was a cry,
'Behold, the bridegroom! Come out to meet him!'
Then all those virgins got up and trimmed their lamps.
The foolish ones said to the wise,
'Give us some of your oil,
for our lamps are going out.'
But the wise ones replied,
'No, for there may not be enough for us and you.
Go instead to the merchants and buy some for yourselves.'
While they went off to buy it,
the bridegroom came
and those who were ready went into the wedding feast with him.
Then the door was locked.
Afterwards the other virgins came and said,
'Lord, Lord, open the door for us!'
But he said in reply,
'Amen, I say to you, I do not know you.'
Therefore, stay awake,
for you know neither the day nor the hour."

Readings from the Jerusalem Bible

First reading: Hosea 2:16,17,21-22

The Lord says this:
I am going to lead her out into the wilderness
and speak to her heart.
There she will respond to me as she did when she was young,
as she did when she came out of the land of Egypt.
I will betroth you to myself for ever,
betroth you with integrity and justice,
with tenderness and love;
I will betroth you to myself with faithfulness,
and you will come to know the Lord.

Responsorial Psalm: Psalm 44(45):11-12,14-17

Listen, O daughter, give ear to my words.
or
The bridegroom is here! Go out and meet Christ the Lord.

Listen, O daughter, give ear to my words:
  forget your own people and your father’s house.
So will the king desire your beauty:
  He is your lord, pay homage to him.

Listen, O daughter, give ear to my words.
or
The bridegroom is here! Go out and meet Christ the Lord.

The daughter of the king is clothed with splendour,
  her robes embroidered with pearls set in gold.
She is led to the king with her maiden companions.

Listen, O daughter, give ear to my words.
or
The bridegroom is here! Go out and meet Christ the Lord.

They are escorted amid gladness and joy;
  they pass within the palace of the king.
Sons shall be yours in place of your fathers:
  you will make them princes over all the earth.

Listen, O daughter, give ear to my words.
or
The bridegroom is here! Go out and meet Christ the Lord.

Gospel: Matthew 25:1-13

Jesus told this parable to his disciples: ‘The kingdom of heaven will be like this: Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish and five were sensible: the foolish ones did take their lamps, but they brought no oil, whereas the sensible ones took flasks of oil as well as their lamps. The bridegroom was late, and they all grew drowsy and fell asleep. But at midnight there was a cry, “The bridegroom is here! Go out and meet him.” At this, all those bridesmaids woke up and trimmed their lamps, and the foolish ones said to the sensible ones, “Give us some of your oil: our lamps are going out.” But they replied, “There may not be enough for us and for you; you had better go to those who sell it and buy some for yourselves.” They had gone off to buy it when the bridegroom arrived. Those who were ready went in with him to the wedding hall and the door was closed. The other bridesmaids arrived later. “Lord, Lord,” they said “open the door for us.” But he replied, “I tell you solemnly, I do not know you.” So stay awake, because you do not know either the day or the hour.’

Back to Memorial Bench

The Solemnity of Christ the King

161B The Solemnity of Christ the King

Catechism Links
CCC 440, 446-451, 668-672, 783, 786, 908, 2105, 2628: Christ as Lord and King
CCC 678-679, 1001, 1038-1041: Christ as Judge
CCC 2816-2821: “Thy Kingdom Come”

CCC Cross Reference:
Dn 7:13 440; Dn 7:14 664
Rev 1:6 1546, 2855; Rev 1:8 2854
Jn 18:36 549, 600; Jn 18:37 217, 559, 2471

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Back to SOW II '24

Reading 1
Dn 7:13-14

As the visions during the night continued, I saw
one like a Son of man coming,
on the clouds of heaven;
when he reached the Ancient One
and was presented before him,
the one like a Son of man received dominion, glory, and kingship;
all peoples, nations, and languages serve him.
His dominion is an everlasting dominion
that shall not be taken away,
his kingship shall not be destroyed.


Responsorial Psalm:
Ps 93:1, 1-2, 5

R. (1a) The LORD is king; he is robed in majesty.

The LORD is king, in splendor robed;
robed is the LORD and girt about with strength.
R. The LORD is king; he is robed in majesty.

And he has made the world firm,
not to be moved.
Your throne stands firm from of old;
from everlasting you are, O LORD.
R. The LORD is king; he is robed in majesty.

Your decrees are worthy of trust indeed;
holiness befits your house,
O LORD, for length of days.
R. The LORD is king; he is robed in majesty.


Reading II:
Rv 1:5-8

Jesus Christ is the faithful witness,
the firstborn of the dead and ruler of the kings of the earth.
To him who loves us and has freed us from our sins by his blood,
who has made us into a kingdom, priests for his God and Father,
to him be glory and power forever and ever. Amen.
Behold, he is coming amid the clouds,
and every eye will see him,
even those who pierced him.
All the peoples of the earth will lament him.
Yes. Amen.

"I am the Alpha and the Omega, " says the Lord God,
"the one who is and who was and who is to come, the almighty."


Gospel:
Jn 18:33b-37

Pilate said to Jesus,
"Are you the King of the Jews?"
Jesus answered, "Do you say this on your own
or have others told you about me?"
Pilate answered, "I am not a Jew, am I?
Your own nation and the chief priests handed you over to me.
What have you done?"
Jesus answered, "My kingdom does not belong to this world.
If my kingdom did belong to this world,
my attendants would be fighting
to keep me from being handed over to the Jews.
But as it is, my kingdom is not here."
So Pilate said to him, "Then you are a king?"
Jesus answered, "You say I am a king.
For this I was born and for this I came into the world,
to testify to the truth.
Everyone who belongs to the truth listens to my voice."

Readings from the Jerusalem Bible

First reading Daniel 7:13-14

I gazed into the visions of the night.
And I saw, coming on the clouds of heaven,
one like a son of man.
He came to the one of great age
and was led into his presence.
On him was conferred sovereignty,
glory and kingship,
and men of all peoples, nations and languages became his servants.
His sovereignty is an eternal sovereignty
which shall never pass away,
nor will his empire ever be destroyed.

Responsorial Psalm:
Psalm 92(93):1-2,5

The Lord is king, with majesty enrobed.

The Lord is king, with majesty enrobed;

  the Lord has robed himself with might,

  he has girded himself with power.

The Lord is king, with majesty enrobed.

The world you made firm, not to be moved;

  your throne has stood firm from of old.

  From all eternity, O Lord, you are.

The Lord is king, with majesty enrobed.

Truly your decrees are to be trusted.

  Holiness is fitting to your house,

  O Lord, until the end of time.

The Lord is king, with majesty enrobed.

Second reading Apocalypse 1:5-8

Jesus Christ is the faithful witness, the First-born from the dead, the Ruler of the kings of the earth. He loves us and has washed away our sins with his blood, and made us a line of kings, priests to serve his God and Father; to him, then, be glory and power for ever and ever. Amen. It is he who is coming on the clouds; everyone will see him, even those who pierced him, and all the races of the earth will mourn over him. This is the truth. Amen. ‘I am the Alpha and the Omega’ says the Lord God, who is, who was, and who is to come, the Almighty.

Gospel John 18:33-37

‘Are you the king of the Jews?’ Pilate asked. Jesus replied, ‘Do you ask this of your own accord, or have others spoken to you about me?’ Pilate answered, ‘Am I a Jew? It is your own people and the chief priests who have handed you over to me: what have you done?’ Jesus replied, ‘Mine is not a kingdom of this world; if my kingdom were of this world, my men would have fought to prevent my being surrendered to the Jews. But my kingdom is not of this kind.’ ‘So you are a king then?’ said Pilate. ‘It is you who say it’ answered Jesus. ‘Yes, I am a king. I was born for this, I came into the world for this: to bear witness to the truth; and all who are on the side of truth listen to my voice.’

Readings and Commentary from the Navarre Bible

Solemnity: Christ the King

From: Daniel 7:13-14

Daniel's Vision (Continuation)
------------------------------------------
[13] I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. [14] And to him was given dominion and glory and kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed.

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Commentary:

7:9-14. Divine judgment is passed on the kingdoms in this scene. God is depicted as being seated on a throne in heaven, his glory flashing out and angels all around. Judgment is about to take place, and it will be followed by execution of the sentence. The books (v. 10) contain all the actions of men (cf. Jer 17:1; Mal 3:16; Ps 56:8; Rev 20:12). The seer is shown history past (not laid out according to chronology: all the empires are included in one glance), and he notes that a more severe sentence is passed on the blasphemous horn than on the other beasts. They had their lives extended (v. 12), that is, their deprivation of power did not spell the end; but the little horn is destroyed forthwith. "Following in the steps of the prophets and John the Baptist, Jesus announced the judgment of the Last Day in his preaching (cf. Dan 7:10; Joel 3-4; Mal 3:19; Mt 3:7-42)" ("Catechism of the Catholic Church", 678).

The one "like a son of man" who comes with the clouds of heaven and who, after the judgment, is given everlasting dominion over all the earth, is the very antithesis of the beasts. He has not risen from a turbulent sea like them; there is nothing ferocious about him. Rather, he has been raised up by God (he comes with the clouds of heaven) and he shares the human condition. The dignity of all mankind is restored through this son of man's triumph over the beasts. This figure, as we will discover later, stands for 'the people of the saints of the Most High' (7:27), that is, faithful Israel. However, he is also an individual (just as the winged lion was an individual, and the little horn), and insofar as he is given a kingdom, he is a king. What we have here is an individual who represents the people. In Jewish circles around the time of Christ, this "son of man" was interpreted as being the Messiah, a real person (cf. "Book of the Parables of Enoch"); but it was a title that became linked to the sufferings of the Messiah and to his resurrection from the dead only when Jesus Christ applied it to himself in the Gospel. "Jesus accepted Peter's profession of faith, which acknowledged him to be the Messiah, by announcing the imminent Passion of the Son of Man (cf. Mt 16:23). He unveiled the authentic content of his messianic kingship both in the transcendent identity of the Son of Man 'who came down from heaven' (Jn 3:13; cf. Jn 6:62; Dan 7:13), and in his redemptive mission as the suffering Servant: 'The Son of Man came not to be served but to serve, and to give his life as a ransom for many' (Mt 20:28; cf. Is 53:10-12)" ("Catechism of the Catholic Church", 440).

When the Church proclaims in the Creed that Christ is seated at the right hand of the Father, she is saying that it was to Christ that dominion was given; "Being seated at the Father's right hand signifies the inauguration of the Messiah's kingdom, the fulfillment of the prophet Daniel's vision concerning the Son of man; 'To him was given domination and glory and kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed' (Dan 7:14). After this event the apostles became witnesses of the 'kingdom [that] will have no end' (Nicene Creed)" ("Catechism of the Catholic Church", 664).

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From: Revelation 1:5-8

Address and Greeting
--------------------------------
[5] And from Jesus Christ the faithful witness, the first-born of the dead, and the ruler of kings on earth.

To him who loves us and has freed us from our sins by his blood [6] and made us a kingdom, priests to his God and Father, to him be glory and dominion for ever and ever. Amen. [7] Behold, he is coming with the clouds, and every eye will see him, every one who pierced him; and all tribes of the earth will wail on account of him. Even so. Amen.

[8] "I am the Alpha and the Omega," says the Lord God, who is and who was and who is to come, the Almighty."

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Commentary:

5-6. Three messianic titles taken from Psalm 89:28-38 are given a new meaning in the light of fulfillment of Christian faith and applied to Jesus Christ. He is "the faithful witness" of the fulfillment of God's Old Testament promises of a Savior, a son of David (cf. 2 Sam 7:14; Rev 5:5;), for it is Christ who has in fact brought about salvation. That is why, later on in the book, St John calls Jesus Christ "the Amen" (Rev 3:4) -- which is like saying that through what Christ did God has ratified and kept his word; St John also calls him "Faithful and True" (Rev 19;11), because God's fidelity and the truth of his promises have been manifested in Jesus. This is to be seen in the Resurrection, which made Jesus "the first-born from the dead", in the sense that the Resurrection constituted a victory in which all who abide in him share (cf. Col 1:18). Christ is also "the ruler of kings on earth" because he is Lord of the world: this will be clearly seen when he comes a second time, but his dominion is already making itself felt because he has begun to conquer the power of sin and death.

The second part of v. 5 and all v. 6 are a kind of paean in praise of Christ recalling his great love for us as expressed in his words, "Greater love has no man than this, that a man lay down his life for his friends" (Jn 15:13). Christ's love for us knows no bounds: his generosity led him to sacrifice his life by the shedding of his blood, which redeemed us from our sins. There was nothing we could have done to redeem ourselves. "All were held captive by the devil", St Augustine comments, "and were in the thrall of demons; but they have been rescued from that captivity. The Redeemer came and paid the ransom: he shed his blood and with it purchased the entire orb of the earth" ("Enarrationes in Psalmos", 95, 5).

Not content with setting us free from our sins, our Lord gave us a share in his kingship and priesthood. "Christ the Lord, high priest taken from among men (cf. Heb 5:1-5), made the new people 'a kingdom of priests to his God and Father' (Rev 1:6; cf. 5:9-10). The baptized, by regeneration and the anointing of the Holy Spirit, are consecrated to be a spiritual house and a holy priesthood, that through all the works of Christian men and women they may offer spiritual sacrifices and proclaim the perfection of him who has called them out of darkness into his marvelous light (cf. 1 Pet 2:4-10)" (Vatican II, "Lumen Gentium", 10).

7. Christ's work is not finished. He has assembled his holy people on earth to bring them enduring salvation, and he will be revealed in all his glory to the whole world at the end of time. Although the text speaks in the present tense -- "he is coming with the clouds"--this should be understood as referring to the future: the prophet was seeing future events as if they were actually happening (cf. Dan 7:13). This will be the day of final victory, when those who crucified Jesus, "every one who pierced him" (cf. Zech 12:10; Jn 19:37), will be astonished by the grandeur and glory of the crucified One. "The Sacred Scriptures inform us that there are two comings of the Son of God--one when he assumed human flesh for our salvation in the womb of a virgin; the other when he shall come at the end of the world to judge all mankind [...]; and if, from the beginning of the world that day of the Lord, on which he was clothed with our flesh, was sighed for by all as the foundation of their hope of deliverance; so also, after the death and ascension of the Son of God, we should make that other day of the Lord the object of our most earnest desires, 'awaiting our blessed hope, the appearing of the glory of our great God' (Titus 2:13)" ("St Pius V Catechism", I, 8, 2).

Commenting on this passage of the Apocalypse, St Bede says: "He who at his first coming came in a hidden way and in order to be judged (by men) will then come in a manifest way. (John) recalls these truths in order to help the Church bear its suffering: now it is being persecuted by its enemies, later it will reign at Christ's side" ("Explanatio Apocalypsis", 1, 1).

The joy of those who put their hope in this glorious manifestation of Christ will contrast with the pains of those who reject God's love and mercy to the very end. "Then all the tribes of the earth will mourn, and they will see the Son of man coming in the clouds of heaven with power and great glory" (Mt 24:30).

8. The coming of the Lord in glory, the climax of his dominion, is guaranteed by the power of God, the absolute master of the world and its destiny. Alpha and Omega are the first and last letters of the Greek alphabet; here they are used to proclaim that God is the beginning and end of all things, of the world and of history; he is present at all times -- times past, present and future.

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From: John 18:33b-37

The Trial before Pilate: Jesus is King (Continuation)
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[33] Pilate entered the praetorium again and called Jesus, and said to him, "Are you the King of the Jews?" [34] Jesus answered, "Do you say this of your own accord, or did others say it to you about me?" [35] Pilate answered, "Am I a Jew? Your own nation and the chief priests have handed you over to me; what have you done?" [36] Jesus answered, "My kingship is not of this world; if my kingship were of this world, my servants would fight, that I might not be handed over to the Jews; but my kingship is not from the world." [37] Pilate said to him, "So you are a king?" Jesus answered, "You say that I am a king. For this I was born, and for this I have come into the world, to bear witness to the truth. Every one who is of the truth hears my voice."

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Commentary

33-34. There is no onus on Pilate to interfere in religious questions, but because the accusation levelled against Jesus had to do with politics and public order, he begins his interrogation naturally by examining him on the main charge: "Are you the King of the Jews?"

By replying with another question, Jesus is not refusing to answer: he wishes to make quite clear, as he has always done, that his mission is a spiritual one. And really Pilate's was not an easy question to answer, because, to a Gentile, a king of the Jews meant simply a subverter of the Empire; whereas, to a Jewish nationalist, the King-Messiah was a politico-religious liberator who would obtain their freedom from Rome. The true character of Christ's messiahship completely transcends both these concepts--as Jesus explains to the procurator, although he realizes how enormously difficult it is for Pilate to understand what Christ's Kingship really involves.

35-36. After the miracle of the multiplication of the loaves and the fish, Jesus refused to be proclaimed king because the people were thinking in terms of an earthly kingdom (cf. Jn 6:15). However, Jesus did enter Jerusalem in triumph, and he did accept acclamation as King-Messiah. Now, in the passion, he acknowledges before Pilate that he is truly a King, making it clear that his kingship is not an earthly one. Thus, "those who expected the Messiah to have visible temporal power were mistaken. 'The kingdom of God does not mean food and drink but righteousness and peace and joy in the Holy Spirit' (Rom 14:17). Truth and justice, peace and joy in the Holy Spirit. That is the kingdom of Christ: the divine activity which saves men and which will reach its culmination when history ends and the Lord comes from the heights of paradise finally to judge men" (St. J. Escriva, "Christ is Passing By", 180).

37. This is what his kingship really is: his kingdom is "the kingdom of Truth and Life, the kingdom of Holiness and Grace, the kingdom of Justice, Love and Peace" (Preface of the Mass of Christ the King). Christ reigns over those who accept and practise the truth revealed by him--his Father's love for the world (Jn 3:16; 1 Jn 4:9). He became man to make this truth known and to enable men to accept it. And so, those who recognize Christ's kingship and sovereignty accept his authority, and he thus reigns over them in an eternal and universal kingdom.

For its part, "the Church, looking to Christ who bears witness to the truth, must always and everywhere ask herself, and in a certain sense also the contemporary 'world', how to make good emerge from man, how to liberate the dynamism of the good that is in man, in order that it may be stronger than evil, than any moral, social or other evil" (John Paul II, "General Audience", 21 February 1979).

"If we [Christians] are trying to have Christ as our king we must be consistent. We must start by giving him our heart. Not to do that and still talk about the kingdom of Christ would be completely hollow. There would be no real Christian substance in our behavior. We would be making an outward show of a faith which simply did not exist. We would be misusing God's name to human advantage. If we let Christ reign in our souls, we will not become authoritarian. Rather we will serve everyone. How l like that word: service! To serve my king and, through him, all those who have been redeemed by his blood. I really wish we Christians knew how to serve, for only by serving can we know and love Christ and make him known and loved" (St. J. Escriva, "Christ is Passing By", 181-182).

By his death and resurrection, Jesus shows that the accusations laid against him were based on lies: it was he who was telling the truth, not his judges and accusers, and God confirms the truth of Jesus--the truth of his words, of deeds, of his revelation--by the singular miracle of his resurrection. To men Christ's kingship may seem paradoxical: he dies, yet he lives for ever; he is defeated and is crucified, yet he is victorious. "When Jesus Christ him appeared as a prisoner before Pilate's tribunal and was interrogated by him...did he not answer: 'For this I was born, and for this I have come into the world, to bear witness to the truth'? It was as if with these words [...] he was once more confirming what he had said earlier: 'You will know the truth, and truth will make you free'. In the course of so many centuries, of so many generations, from the time of the Apostles on, is it not often Jesus Christ himself that has made an appearance at the side of people judged for the sake of truth? And has he not gone to death with people condemned for the sake of truth? Does he ever cease to be the continuous spokesman and advocate for person who lives 'in spirit and truth' (cf. Jn 4:23)? Just as he does not cease to be it before the Father, he is it also with regard to the history of man" (John Paul II, "Redemptor Hominis", 12).

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Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.

NOVEMBER 21 THE PRESENTATION OF THE VIRGIN MARY

NOVEMBER 21

680 THE PRESENTATION OF THE VIRGIN MARY
MEMORIAL

CCC Cross Reference:
Zec 2:14 722; Zec 2:17 2143
Lk 1:46-55 722, 2619, 2675; Lk 1:46-49 2097; Lk 1:48 148, 971, 2676, 2676; Lk 1:49 273, 2599, 2807, 2827; Lk 1:50 2465; Lk 1:54-55 706; Lk 1:55 422
Mt 12:49 764, 2233

From the Common of the Blessed Virgin Mary, p. 1763,

OR

FIRST READING

Zechariah 2:14-17

Sing and rejoice, O daughter Zion!
See, I am coming to dwell among you, says the LORD.
Many nations shall join themselves to the LORD on that day,
and they shall be his people,
and he will dwell among you,
and you shall know that the LORD of hosts has sent me to you.
The LORD will possess Judah as his portion in the holy land,
and he will again choose Jerusalem.
Silence, all mankind, in the presence of the LORD!
He stirs forth from his holy dwelling.

RESPONSORIAL PSALM
Luke 1:46-47, 48-49, 50-51, 52-53, 54-55

R. (49) The Almighty has done great things for me, and holy is his Name.
or:
R. O Blessed Virgin Mary, you carried the Son of the eternal Father.

"My soul proclaims the greatness of the Lord,
my spirit rejoices in God roy Savior."
R. The Almighty has done great things for me, and holy is his Name.
or:
R. O Blessed Virgin Mary, you carried the Son of the eternal Father.

"For he has looked upon his lowly servant.
From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name."
R. The Almighty has done great things for me, and holy is his Name.
or:
R. O Blessed Virgin Mary, you carried the Son of the eternal Father.

"He has mercy on those who fear him
in every generation.
He has shown the strength of his arm,
he has scattered the proud in their conceit."
R. The Almighty has done great things for me, and holy is his Name.
or:
R. O Blessed Virgin Mary, you carried the Son of the eternal Father.

"He has cast down the mighty from their thrones,
and has lifted up the lowly.
He has filled the hungry with good things,
and the rich he has sent away empty."
R. The Almighty has done great things for me, and holy is his Name.
or:
R. O Blessed Virgin Mary, you carried the Son of the eternal Father.

"He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children forever."
R. The Almighty has done great things for me, and holy is his Name.
or:
R. O Blessed Virgin Mary, you carried the Son of the eternal Father.


GOSPEL
Matthew 12:46-50

While Jesus was speaking to the crowds,
his mother and his brothers appeared outside,
wishing to speak with him.
Someone told him, "Your mother and your brothers are standing outside,
asking to speak with you."
But he said in reply to the one who told him,
"Who is my mother?
Who are my brothers?"
And stretching out his hand toward his disciples, he said,
"Here are my mother and my brothers.
For whoever does the will of my heavenly Father
is my brother, and sister, and mother."

Readings from the Jerusalem Bible

First reading: Zechariah 2:14-17

Sing, rejoice,

daughter of Zion;

for I am coming

to dwell in the middle of you

– it is the Lord who speaks.

Many nations will join the Lord,

on that day;

they will become his people.

But he will remain among you,

and you will know that the Lord of Hosts has sent me to you.

But the Lord will hold Judah

as his portion in the Holy Land,

and again make Jerusalem his very own.

Let all mankind be silent before the Lord!

For he is awaking and is coming from his holy dwelling.

Responsorial Psalm: Luke 1:46-55

The Almighty works marvels for me. Holy is his name!

or

Blessed is the Virgin Mary, who bore the Son of the eternal Father.

My soul glorifies the Lord,

  my spirit rejoices in God, my Saviour.

The Almighty works marvels for me. Holy is his name!

or

Blessed is the Virgin Mary, who bore the Son of the eternal Father.

He looks on his servant in her nothingness;

  henceforth all ages will call me blessed.

The Almighty works marvels for me.

  Holy his name!

The Almighty works marvels for me. Holy is his name!

or

Blessed is the Virgin Mary, who bore the Son of the eternal Father.

His mercy is from age to age,

  on those who fear him.

He puts forth his arm in strength

  and scatters the proud-hearted.

The Almighty works marvels for me. Holy is his name!

or

Blessed is the Virgin Mary, who bore the Son of the eternal Father.

He casts the mighty from their thrones

  and raises the lowly.

He fills the starving with good things,

  sends the rich away empty.

The Almighty works marvels for me. Holy is his name!

or

Blessed is the Virgin Mary, who bore the Son of the eternal Father.

He protects Israel, his servant,

  remembering his mercy,

the mercy promised to our fathers,

  to Abraham and his sons for ever.

The Almighty works marvels for me. Holy is his name!

or

Blessed is the Virgin Mary, who bore the Son of the eternal Father.

Gospel: Matthew 12:46-50

Jesus was speaking to the crowds when his mother and his brothers appeared; they were standing outside and were anxious to have a word with him. But to the man who told him this Jesus replied, ‘Who is my mother? Who are my brothers?’ And stretching out his hand towards his disciples he said, ‘Here are my mother and my brothers. Anyone who does the will of my Father in heaven, he is my brother and sister and mother.’

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