Supplemental Bench

THE COMMON OF THE BLESSED VIRGIN MARY

2011-12-30T10:00:00.000-08:00

THE COMMON OF THE BLESSED VIRGIN MARY

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707 READING I FROM THE OLD TEXTAMENT

Genesis 3:9-15, 20

The LORD God then called to the man and asked him, “Where are you?”

He answered, “I heard you in the garden;

but I was afraid, because I was naked,

so I hid myself.”

Then he asked, “Who told you that you were naked?

You have eaten, then,

from the tree of which I had forbidden you to eat!”

The man replied, “The woman whom you put here with me

she gave me fruit from the tree, and so I ate it.”

The LORD God then asked the woman,

“Why did you do such a thing?”

The woman answered, “The serpent tricked me into it, so I ate it.”

Then the LORD God said to the serpent:

“Because you have done this, you shall be banned

from all the animals

and from all the wild creatures;

on your belly shall you crawl,

and dirt shall you eat

all the days of your life.

I will put enmity between you and the woman,

and between your offspring and hers;

he will strike at your head,

while you strike at his heel.”

The man called his wife Eve,

because she became the mother of all the living.

Genesis 12:1-7

The LORD said to Abram:

"Go forth from the land of your kinsfolk

and from your father's house to a land that I will show you.

"I will make of you a great nation,

and I will bless you;

I will make your name great,

so that you will be a blessing.

I will bless those who bless you

and curse those who curse you.

All the communities of the earth

shall find blessing in you."

Abram went as the LORD directed him, and Lot went with him.

Abram was seventy-five years old when he left Haran.

Abram took his wife, Sarai, his brother's son Lot,

all the possessions that they had accumulated,

and the persons they had acquired in Haran,

and they set out for the land of Canaan.

When they came to the land of Canaan, Abram passed through the land

as far as the sacred place at Shechem,

by the terebinth of Moreh.

(The Canaanites were then in the land.)

The LORD appeared to Abram and said,

"To your descendants I will give this land."

So Abram built an altar there to the LORD who had appeared to him.

2 Samuel 7:1-5, 8b-11, 16

When King David was settled in his palace,

and the LORD had given him rest from his enemies on every side,

he said to Nathan the prophet,

“Here I am living in a house of cedar,

while the ark of God dwells in a tent!”

Nathan answered the king,

“Go, do whatever you have in mind,

for the LORD is with you.”

But that night the LORD spoke to Nathan and said:

“Go, tell my servant David, ‘Thus says the LORD:

Should you build me a house to dwell in?’

“It was I who took you from the pasture

and from the care of the flock

to be commander of my people Israel.

I have been with you wherever you went,

and I have destroyed all your enemies before you.

And I will make you famous like the great ones of the earth.

I will fix a place for my people Israel;

I will plant them so that they may dwell in their place

without further disturbance.

Neither shall the wicked continue to afflict them as they did of old,

since the time I first appointed judges over my people Israel.

I will give you rest from all your enemies.

The LORD also reveals to you

that he will establish a house for you.

Your house and your kingdom shall endure forever before me;

your throne shall stand firm forever.”

1 Chronicles 15:3-4, 15-16; 16:1-2

David assembled all Israel in Jerusalem to bring the ark of the Lord

to the place which he had prepared for it.

David also called together the sons of Aaron and the Levites.

The Levites bore the ark of God on their shoulders with poles,

as Moses had ordained according to the word of the Lord.

David commanded the chiefs of the Levites

to appoint their kinsmen as chanters,

to play on musical instruments, harps, lyres, and cymbals,

to make a loud sound of rejoicing.

They brought in the ark of God and set it within the tent

which David had pitched for it.

Then they offered up burnt offerings and peace offerings to God.

When David had finished offering up the burnt offerings and peace offerings,

he blessed the people in the name of the Lord.

. Proverbs 8:22-31

Thus says the wisdom of God:
"The Lord possessed me, the beginning of his ways,
the forerunner of his prodigies of long ago;
from of old I was poured forth,
at the first, before the earth.
When there were no depths I was brought forth,
when there were no fountains or springs of water;
before the mountains were settled into place,
before the hills, I was brought forth;
while as yet the earth and fields were not made,
nor the first clods of the world.

"When the Lord established the heavens I was there,
when he marked out the vault over the face of the deep;
when he made firm the skies above,
when he fixed fast the foundations of the earth;
when he set for the sea its limit,
so that the waters should not transgress his command;
then was I beside him as his craftsman,
and I was his delight day by day,
playing before him all the while,
playing on the surface of his earth;
and I found delight in the human race."

Sirach 24:1-2, 3-4, 8-12, 18-21

Wisdom sings her own praises and is honored in God,

before her own people she proclaims her glory;

In the assembly of the Most High she opens her mouth,

in the presence of his power she declares her worth.

"From the mouth of the Most High I came forth

the first-born before all creatures.

I made that in the heavens there should arise

light that never fades

and mistlike covered the earth.

In the highest heavens did I dwell,

my throne on a pillar of cloud.

"Then the Creator of all gave me his command,

and he who formed me chose the spot for my tent,

Saying, 'In Jacob make your dwelling,

in Israel your inheritance

and among my chosen put down your roots.'

Before all ages, in the beginning, he created me,

and through all ages I shall not cease to be.

In the holy tent I ministered before him,

and in Zion I fixed my abode.

Thus in the chosen city he has given me rest,

in Jerusalem is my domain.

I have struck root among the glorious people,

in the portion of the LORD, his heritage

and in the company of the holy ones do I linger.

"Come to me, all you that yearn for me,

and be filled with my fruits;

You will remember me as sweeter than honey,

better to have than the honeycomb

my memory is unto everlasting@generations.

Whoever eats of me will hunger still,

whoever drinks of me will thirst for more;

Whoever obeys me will not be put to shame,

whoever serves me will never fail."

Isaiah 7:10-14; 8:10

The Lord spoke to Ahaz, saying:

Ask for a sign from the Lord, your God;

let it be deep as the nether world, or high as the sky!

But Ahaz answered,

"I will not ask! I will not tempt the Lord!"

Then Isaiah said:

Listen, O house of David!

Is it not enough for you to weary people,

must you also weary my God?

Therefore the Lord himself will give you this sign:

the virgin shall be with child, and bear a son,

and shall name him Emmanuel,

which means "God is with us!"

Isaiah 9:1-6

The people who walked in darkness

have seen a great light;

upon those who dwelt in the land of gloom

a light has shone.

You have brought them abundant joy

and great rejoicing,

as they rejoice before you as at the harvest,

as people make merry when dividing spoils.

For the yoke that burdened them,

the pole on their shoulder,

and the rod of their taskmaster

you have smashed, as on the day of Midian.

For every boot that tramped in battle,

every cloak rolled in blood,

will be burned as fuel for flames.

For a child is born to us, a son is given us;

upon his shoulder dominion rests.

They name him Wonder-Counselor, God-Hero,

Father-Forever, Prince of Peace.

His dominion is vast

and forever peaceful,

from David’s throne, and over his kingdom,

which he confirms and sustains

by judgment and justice,

both now and forever. The zeal of the LORD of hosts will do this!

Isaiah 61:9-11

Thus says the LORD:

The descendants of my people shall be renowned among the nations,

and their offspring among the peoples;

All who see them shall acknowledge them

as a race the LORD has blessed.

I rejoice heartily in the LORD,

in my God is the joy of my soul;

For he has clothed me with a robe of salvation,

and wrapped me in a mantle of justice,

Like a bridegroom adorned with a diadem,

like a bride bedecked with her jewels.

As the earth brings forth its plants,

and a garden makes its growth spring up,

So will the Lord GOD make justice and praise

spring up before all the nations.

10.

Micah 5:1-4a

The LORD says:

You, Bethlehem-Ephrathah,

too small to be among the clans of Judah,

From you shall come forth for me

one who is to be ruler in Israel;

Whose origin is from of old,

from ancient times.

(Therefore the Lord will give them up, until the time

when she who is to give birth has borne,

And the rest of his brethren shall return

to the children of Israel.)

He shall stand firm and shepherd his flock

by the strength of the LORD,

in the majestic name of the LORD, his God;

And they shall remain, for now his greatness

shall reach to the ends of the earth;

he shall be peace.

11.

Zechariah 2:14-17

Sing and rejoice, O daughter Zion!

See, I am coming to dwell among you, says the LORD.

Many nations shall join themselves to the LORD on that day,

and they shall be his people,

and he will dwell among you,

and you shall know that the LORD of hosts has sent me to you.

The LORD will possess Judah as his portion in the holy land,

and he will again choose Jerusalem.

Silence, all mankind, in the presence of the LORD!

For he stirs forth from his holy dwelling.

708 READING I FROM THE NEW TESTAMENT

DURING THE SEASON OF EASTER

Acts 1:12-14

After Jesus had been taken up to heaven the apostles

returned to Jerusalem

from the mount called Olivet, which is near Jerusalem,

a sabbath day’s journey away.

When they entered the city

they went to the upper room where they were staying,

Peter and John and James and Andrew,

Philip and Thomas, Bartholomew and Matthew,

James son of Alphaeus, Simon the Zealot,

and Judas son of James.

All these devoted themselves with one accord to prayer,

together with some women,

and Mary the mother of Jesus, and his brothers.

Revelation 11:19a; 12:1-6a, 10ab

God’s temple in heaven was opened,

and the ark of his covenant could be seen in the temple.

A great sign appeared in the sky, a woman clothed with the sun,

with the moon under her feet,

and on her head a crown of twelve stars.

She was with child and wailed aloud in pain as she labored to give birth.

Then another sign appeared in the sky;

it was a huge red dragon, with seven heads and ten horns,

and on its heads were seven diadems.

Its tail swept away a third of the stars in the sky

and hurled them down to the earth.

Then the dragon stood before the woman about to give birth,

to devour her child when she gave birth.

She gave birth to a son, a male child,

destined to rule all the nations with an iron rod.

Her child was caught up to God and his throne.

The woman herself fled into the desert

where she had a place prepared by God.

Then I heard a loud voice in heaven say:

“Now have salvation and power come,

and the Kingdom of our God

and the authority of his Anointed.”

Revelation 21:1-5a

I, John, saw a new heaven and a new earth.

The former heaven and the former earth had passed away,

and the sea was no more.

I also saw the holy city, a new Jerusalem,

coming down out of heaven from God,

prepared as a bride adorned for her husband.

I heard a loud voice from the throne saying,

"Behold, God's dwelling is with the human race.

He will dwell with them and they will be his people

and God himself will always be with them as their God.

He will wipe every tear from their eyes,

and there shall be no more death or mourning, wailing or pain,

for the old order has passed away."

The One who sat on the throne said,

"Behold, I make all things new."

709 RESPONSORIAL PSALM

1 Samuel 2:1, 4-5, 6-7, 8abcd

R. (see 1a) My heart exults in the Lord, my Savior.

“My heart exults in the LORD,

my horn is exalted in my God.

I have swallowed up my enemies;

I rejoice in my victory.”

R. My heart exults in the Lord, my Savior.

“The bows of the mighty are broken,

while the tottering gird on strength.

The well-fed hire themselves out for bread,

while the hungry batten on spoil.

The barren wife bears seven sons,

while the mother of many languishes.”

R. My heart exults in the Lord, my Savior.

“The LORD puts to death and gives life;

he casts down to the nether world;

he raises up again.

The LORD makes poor and makes rich,

he humbles, he also exalts.”

R. My heart exults in the Lord, my Savior.

“He raises the needy from the dust;

from the dung heap he lifts up the poor,

To seat them with nobles

and make a glorious throne their heritage.”

R. My heart exults in the Lord, my Savior.

Judith 13:18bcde, 19

R. (15:9d) You are the highest honor of our race.

Blessed are you, daughter, by the Most High God,

above all the women on earth;

and blessed be the LORD God,

the creator of heaven and earth.

R. You are the highest honor of our race.

Your deed of hope will never be forgotten

by those who tell of the might of God.

R. You are the highest honor of our race.

Psalm 45:11-12, 14-15,16-17

R. (11) Listen to me, daughter; see and bend your ear.

or:

R. The bridegroom is here; let us go out to meet Christ the Lord.

Hear, O daughter, and see; turn your ear,

forget your people and your father's house.

So shall the king desire your beauty;

for he is your lord, and you must worship him.

R. Listen to me, daughter, see and bend your ear.

or:

R. The bridegroom is here; let us go out to meet Christ the Lord.

All glorious is the king's daughter as she enters;

her raiment is threaded with spun gold.

In embroidered apparel she is borne in to the king;

behind her the virgins of her train are brought to you.

R. Listen to me, daughter; see and bend your ear.

or:

R. The bridegroom is here; let us go out to meet Christ the Lord.

They are borne in with gladness and joy;

they enter the palace of the king.

The place of your fathers your sons shall have;

you shall make them princes through all the land.

R. Listen to me, daughter; see and bend your ear.

or:

R. The bridegroom is here; let us go out to meet Christ the Lord.

Psalm 113:1b-2, 3-4, 5-6, 7

R. (2) Blessed be the name of the Lord for ever.

or:

R. Alleluia.

Praise, you servants of the LORD,

praise the name of the LORD.

Blessed be the name of the LORD

both now and forever.

R. Blessed be the name of the Lord for ever.

or:

R. Alleluia.

From the rising to the setting of the sun

is the name of the LORD to be praised.

High above all nations is the LORD;

above the heavens is his glory.

R. Blessed be the name of the Lord for ever.

or:

R. Alleluia.

Who is like the LORD, our God, who is enthroned on high

and looks upon the heavens and the earth below?

R. Blessed be the name of the Lord for ever..

or:

R. Alleluia.

He raises up the lowly from the dust;

from the dunghill he lifts up the poor

To seat them with princes,

with the princes of his own people.

R. Blessed be the name of the Lord for ever.

or:

R. Alleluia.

Luke 1:46-47, 48-49, 50-51, 52-53, 54-55

R. (49) The Almighty has done great things for me, and holy is his Name.

or:

R. O Blessed Virgin Mary, you carried the Son of the eternal Father.

"My soul proclaims the greatness of the Lord,

my spirit rejoices in God my Savior."

R. The Almighty has done great things for me, and holy is his Name.

or:

R. O Blessed Virgin Mary, you carried the Son of the eternal Father.

"For he has looked upon his lowly servant.

From this day all generations will call me blessed:

the Almighty has done great things for me,

and holy is his Name."

R. The Almighty has done great things for me, and holy is his Name.

or:

R. O Blessed Virgin Mary, you carried the Son of the eternal Father.

"He has mercy on those who fear him in every generation.

He has shown the strength of his arm,

he has scattered the proud in their conceit."

R. The Almighty has done great things for me, and holy is his Name.

or:

R. O Blessed Virgin Mary, you carried the Son of the eternal Father.

"He has cast down the mighty from their thrones,

and has lifted up the lowly.

He has filled the hungry with good things,

and the rich he has sent away empty."

R. The Almighty has done great things for me, and holy is his Name.

or:

R. O Blessed Virgin Mary, you carried the Son of the eternal Father.

"He has come to the help of his servant Israel

for he has remembered his promise of mercy,

the promise he made to our fathers,

to Abraham and his children forever."

R. The Almighty has done great things for me, and holy is his Name.

or:

R. O Blessed Virgin Mary, you carried the Son of the eternal Father.

710 READING II FROM THE NEW TESTAMENT

First Option

Romans 5:12, 17-19

Brothers and sisters:

Through one man sin entered the world,

and through sin, death,

and thus death came to all men, inasmuch as all sinned.

For if, by the transgression of the one,

death came to reign through that one,

how much more will those who receive the abundance of grace

and of the gift of justification

come to reign in life through the one Jesus Christ.

In conclusion, just as through one transgression

condemnation came upon all,

so, through one righteous act,

acquittal and life came to all.

For just as through the disobedience of the one man

the many were made sinners,

so, through the obedience of the one,

the many will be made righteous.

Second Option

Romans 8:28-30

Brothers and sisters:

We know that all things work for good for those who love God,

who are called according to his purpose.

For those he foreknew he also predestined

to be conformed to the image of his Son,

so that he might be the firstborn

among many brothers and sisters.

And those he predestined he also called;

and those he called he also justified;

and those he justified he also glorified.

Third Option

Galatians 4:4-7

Brothers and sisters:

When the fullness of time had come, God sent his Son,

born of a woman, born under the law,

to ransom those under the law,

so that we might receive adoption as sons.

As proof that you are sons,

God sent the Spirit of his Son into our hearts,

crying out, “Abba, Father!”

So you are no longer a slave but a son,

and if a son then also an heir, through God.

Fourth Option

Ephesians 1:3-6, 11-12

Blessed be the God and Father of our Lord Jesus Christ,

who has blessed us in Christ

with every spiritual blessing in the heavens,

as he chose us in him, before the foundation of the world,

to be holy and without blemish before him.

In love he destined us for adoption to himself through Jesus Christ,

in accord with the favor of his will,

for the praise of the glory of his grace

that he granted us in the beloved.

In him we were also chosen,

destined in accord with the purpose of the One

who accomplishes all things according to the intention of his will,

so that we might exist for the praise of his glory,

we who first hoped in Christ.

712 GOSPEL

Matthew 1:1-16, 18-23*

The Book of the genealogy of Jesus Christ,

the son of David, the son of Abraham.

Abraham became the father of Isaac,

Isaac the father of Jacob,

Jacob the father of Judah and his brothers.

Judah became the father of Perez and Zerah,

whose mother was Tamar.

Perez became the father of Hezron,

Hezron the father of Ram,

Ram the father of Amminadab.

Amminadab became the father of Nahshon,

Nahshon the father of Salmon,

Salmon the father of Boaz,

whose mother was Rahab.

Boaz became the father of Obed,

whose mother was Ruth.

Obed became the father of Jesse,

Jesse the father of David the king.

David became the father of Solomon,

whose mother had been the wife of Uriah.

Solomon became the father of Rehoboam,

Rehoboam the father of Abijah,

Abijah the father of Asaph.

Asaph became the father of Jehoshaphat,

Jehoshaphat the father of Joram,

Joram the father of Uzziah.

Uzziah became the father of Jotham,

Jotham the father of Ahaz,

Ahaz the father of Hezekiah.

Hezekiah became the father of Manasseh,

Manasseh the father of Amos,

Amos the father of Josiah.

Josiah became the father of Jechoniah and his brothers

at the time of the Babylonian exile.

After the Babylonian exile,

Jechoniah became the father of Shealtiel,

Shealtiel the father of Zerubbabel,

Zerubbabel the father of Abiud.

Abiud became the father of Eliakim,

Eliakim the father of Azor,

Azor the father of Zadok.

Zadok became the father of Achim,

Achim the father of Eliud,

Eliud the father of Eleazar.

Eleazar became the father of Matthan,

Matthan the father of Jacob,

Jacob the father of Joseph, the husband of Mary.

Of her was born Jesus who is called the Christ.

Now this is how the birth of Jesus Christ came about.

When his mother Mary was betrothed to Joseph,

but before they lived together,

she was found with child through the Holy Spirit.

Joseph her husband, since he was a righteous man,

yet unwilling to expose her to shame,

decided to divorce her quietly.

Such was his intention when, behold,

the angel of the Lord appeared to him in a dream and said,

“Joseph, son of David,

do not be afraid to take Mary your wife into your home.

For it is through the Holy Spirit

that this child has been conceived in her.

She will bear a son and you are to name him Jesus,

because he will save his people from their sins.”

All this took place to fulfill

what the Lord had said through the prophet:

Behold, the virgin shall be with child and bear a son,

and they shall name him Emmanuel,

which means “God is with us.”

OR Short Form:

Matthew 1: 18-23

This is how the birth of Jesus Christ came about.

When his mother Mary was betrothed to Joseph,

but before they lived together,

she was found with child through the Holy Spirit.

Joseph her husband, since he was a righteous man,

yet unwilling to expose her to shame,

decided to divorce her quietly.

Such was his intention when, behold,

the angel of the Lord appeared to him in a dream and said,

“Joseph, son of David,

do not be afraid to take Mary your wife into your home.

For it is through the Holy Spirit

that this child has been conceived in her.

She will bear a son and you are to name him Jesus,

because he will save his people from their sins.”

All this took place to fulfill

what the Lord had said through the prophet:

Behold, the virgin shall be with child and bear a son,

and they shall name him Emmanuel,

which means “God is with us.”

Matthew 2:13-15, 19-23

When the magi had departed, behold,

the angel of the Lord appeared to Joseph in a dream and said,

“Rise, take the child and his mother, flee to Egypt,

and stay there until I tell you.

Herod is going to search for the child to destroy him.”

Joseph rose and took the child and his mother by night

and departed for Egypt.

He stayed there until the death of Herod,

that what the Lord had said through the prophet might be fulfilled,

Out of Egypt I called my son.

When Herod had died, behold,

the angel of the Lord appeared in a dream

to Joseph in Egypt and said,

“Rise, take the child and his mother and go to the land of Israel,

for those who sought the child’s life are dead.”

He rose, took the child and his mother,

and went to the land of Israel.

But when he heard that Archelaus was ruling over Judea

in place of his father Herod,

he was afraid to go back there.

And because he had been warned in a dream,

he departed for the region of Galilee.

He went and dwelt in a town called Nazareth,

so that what had been spoken through the prophets

might be fulfilled,

He shall be called a Nazorean

Matthew 12:46-50

While Jesus was speaking to the crowds,

his mother and his brothers appeared outside,

wishing to speak with him.

Someone told him, "Your mother and your brothers are standing outside,

asking to speak with you."

But he said in reply to the one who told him,

"Who is my mother? Who are my brothers?"

And stretching out his hand toward his disciples, he said,

"Here are my mother and my brothers.

For whoever does the will of my heavenly Father

is my brother, and sister, and mother."

Luke 1:26-38

In the sixth month, the angel Gabriel was sent from God

to a town of Galilee called Nazareth,

to a virgin betrothed to a man named Joseph,

of the house of David,

and the virgin’s name was Mary.

And coming to her, he said,

“Hail, full of grace! The Lord is with you.”

But she was greatly troubled at what was said

and pondered what sort of greeting this might be.

Then the angel said to her,

“Do not be afraid, Mary,

for you have found favor with God.

Behold, you will conceive in your womb and bear a son,

and you shall name him Jesus.

He will be great and will be called Son of the Most High,

and the Lord God will give him the throne of David his father,

and he will rule over the house of Jacob forever,

and of his Kingdom there will be no end.”

But Mary said to the angel,

“How can this be,

since I have no relations with a man?”

And the angel said to her in reply,

“The Holy Spirit will come upon you,

and the power of the Most High will overshadow you.

Therefore the child to be born

will be called holy, the Son of God.

And behold, Elizabeth, your relative,

has also conceived a son in her old age,

and this is the sixth month for her who was called barren;

for nothing will be impossible for God.”

Mary said, “Behold, I am the handmaid of the Lord.

May it be done to me according to your word.”

Then the angel departed from her.

Luke 1:39-47

Mary set out

and traveled to the hill country in haste

to a town of Judah,

where she entered the house of Zechariah

and greeted Elizabeth.

When Elizabeth heard Mary’s greeting,

the infant leaped in her womb,

and Elizabeth, filled with the Holy Spirit,

cried out in a loud voice and said,

“Most blessed are you among women,

and blessed is the fruit of your womb.

And how does this happen to me,

that the mother of my Lord should come to me?

For at the moment the sound of your greeting reached my ears,

the infant in my womb leaped for joy.

Blessed are you who believed

that what was spoken to you by the Lord

would be fulfilled.”

And Mary said:

“My soul proclaims the greatness of the Lord;

my spirit rejoices in God my savior.”

Luke 2:1-14

In those days a decree went out from Caesar Augustus

that the whole world should be enrolled.

This was the first enrollment,

when Quirinius was governor of Syria.

So all went to be enrolled, each to his own town.

And Joseph too went up from Galilee from the town of Nazareth

to Judea, to the city of David that is called Bethlehem,

because he was of the house and family of David,

to be enrolled with Mary, his betrothed, who was with child.

While they were there,

the time came for her to have her child,

and she gave birth to her firstborn son.

She wrapped him in swaddling clothes and laid him in a manger,

because there was no room for them in the inn.

Now there were shepherds in that region living in the fields

and keeping the night watch over their flock.

The angel of the Lord appeared to them

and the glory of the Lord shone around them,

and they were struck with great fear.

The angel said to them,

“Do not be afraid;

for behold, I proclaim to you good news of great joy

that will be for all the people.

For today in the city of David

a savior has been born for you who is Christ and Lord.

And this will be a sign for you:

you will find an infant wrapped in swaddling clothes

and lying in a manger.”

And suddenly there was a multitude of the heavenly host with the angel,

praising God and saying:

“Glory to God in the highest

and on earth peace to those on whom his favor rests.”

Luke 2:15b-19

The shepherds said to one another,

“Let us go, then, to Bethlehem

to see this thing that has taken place,

which the Lord has made known to us.”

So they went in haste and found Mary and Joseph,

and the infant lying in the manger.

When they saw this,

they made known the message

that had been told them about this child.

All who heard it were amazed

by what had been told them by the shepherds.

And Mary kept all these things,

reflecting on them in her heart.

Luke 2:27-35

Simeon came in the Spirit into the temple;

and when the parents brought in the child Jesus

to perform the custom of the law in regard to him,

he took him into his arms and blessed God, saying:

“Lord, now let your servant go in peace;

your word has been fulfilled:

my own eyes have seen the salvation

which you prepared in the sight of every people,

a light to reveal you to the nations

and the glory of your people Israel.”

The child’s father and mother were amazed at what was said about him;

and Simeon blessed them and said to Mary his mother,

“Behold, this child is destined

for the fall and rise of many in Israel,

and to be a sign that will be contradicted

(and you yourself a sword will pierce)

so that the thoughts of many hearts may be revealed.”

Luke 2:41-52

Each year Jesus’ parents went to Jerusalem for the feast

of Passover,

and when he was twelve years old,

they went up according to festival custom.

After they had completed its days, as they were returning,

the boy Jesus remained behind in Jerusalem,

but his parents did not know it.

Thinking that he was in the caravan,

they journeyed for a day

and looked for him among their relatives and acquaintances,

but not finding him,

they returned to Jerusalem to look for him.

After three days they found him in the temple,

sitting in the midst of the teachers,

listening to them and asking them questions,

and all who heard him were astounded

at his understanding and his answers.

When his parents saw him,

they were astonished,

and his mother said to him,

“Son, why have you done this to us?

Your father and I have been looking for you with great anxiety.”

And he said to them,

“Why were you looking for me?

Did you not know that I must be in my Father’s house?”

But they did not understand what he said to them.

He went down with them and came to Nazareth,

and was obedient to them;

and his mother kept all these things in her heart.

And Jesus advanced in wisdom and age and favor

before God and man.

10.

Luke 11:27-28

While Jesus was speaking,

a woman from the crowd called out and said to him,

"Blessed is the womb that carried you

and the breasts at which you nursed."

He replied, "Rather, blessed are those

who hear the word of God and observe it."

11.

John 2:1-11

There was a wedding at Cana in Galilee,

and the mother of Jesus was there. ,

Jesus and his disciples were also invited to the wedding.

When the wine ran short,

the mother of Jesus said to him,

"They have no wine."

And Jesus said to her,

"Woman, how does your concern affect me?

My hour has not yet come."

His mother said to the servers,

"Do whatever he tells you."

Now there were six stone water jars there for Jewish ceremonial washings,

each holding twenty to thirty gallons.

Jesus told them,

"Fill the jars with water."

So they filled them to the brim.

Then he told them,

"Draw some out now and take it to the headwaiter."

So they took it.

And when the headwaiter tasted the water that had become wine,

without knowing where it came from

(although the servers who had drawn the water knew),

the headwaiter called the bridegroom and said to him,

"Everyone serves good wine first,

and then when people have drunk freely, an inferior one;

but you have kept the good wine until now."

Jesus did this as the beginning of his signs at Cana in Galilee

and so revealed his glory,

and his disciples began to believe in him.

12.

John 19:25-27

Standing by the cross of Jesus were his mother

and his mother's sister, Mary the wife of Clopas,

and Mary Magdalene.

When Jesus saw his mother and the disciple there whom he loved

he said to his mother, "Woman, behold, your son."

Then he said to the disciple,

"Behold, your mother."

And from that hour the disciple took her into his home.

EIGHTH SUNDAY IN ORDINARY TIME

2011-11-21T16:53:00.000-08:00

83B EIGHTH SUNDAY IN ORDINARY TIME

Note: this option is frequently superseded by the Lenten season or the Solemnities immediately following.

Back to SOW II

FIRST READING

Hosea 2:16b, 17b, 21-22

Thus says the LORD:

I will lead her into the desert

and speak to her heart.

She shall respond there as in the days of her youth,

when she came up from the land of Egypt.

I will espouse you to me forever:

I will espouse you in right and in justice,

in love and in mercy;

I will espouse you in fidelity,

and you shall know the Lord.

RESPONSORIAL PSALM

Psalm 103:1-2, 3-4, 8, 10, 12-13

R. (8a) The Lord is kind and merciful.

Bless the LORD, O my soul;

and all my being, bless his holy name.

Bless the LORD, O my soul,

and forget not all his benefits.

R. The Lord is kind and merciful.

He pardons all your iniquities,

heals all your ills.

He redeems your life from destruction,

crowns you with kindness and compassion.

R. The Lord is kind and merciful.

Merciful and gracious is the LORD,

slow to anger and abounding in kindness.

Not according to our sins does he deal with us,

nor does he requite us according to our crimes.

R. The Lord is kind and merciful.

As far as the east is from the west,

so far has he put our transgressions from us.

As a father has compassion on his children,

so the LORD has compassion on those who fear him.

R. The Lord is kind and merciful.

SECOND READING

2 Corinthians 3:1b-6

Brothers and sisters:

Do we need, as some do,

letters of recommendation to you or from you?

You are our letter, written on our hearts,

known and read by all,

shown to be a letter of Christ ministered by us,

written not in ink but by the Spirit of the living God,

not on tablets of stone but on tablets that are hearts of flesh.

Such confidence we have through Christ toward God.

Not that of ourselves we are qualified

to take credit for anything as coming from us;

rather, our qualification comes from God,

who has indeed qualified us as ministers of a new covenant,

not of letter but of spirit;

for the letter brings death, but the Spirit gives life.

GOSPEL

Mark 2:18-22

The disciples of John and of the Pharisees were accustomed to

fast.

People came to him and objected,

"Why do the disciples of John and the disciples of the Pharisees

fast,

but your disciples do not fast?"

Jesus answered them,

"Can the wedding guests fast while the bridegroom is with

them?

As long as they have the bridegroom with them they cannot fast.

But the days will come when the bridegroom is taken away from

them,

and then they will fast on that day.

No one sews a piece of unshrunken cloth on an old cloak.

If he does, its fullness pulls away,

the new from the old, and the tear gets worse.

Likewise, no one pours new wine into old wineskins.

Otherwise, the wine will burst the skins,

and both the wine and the skins are ruined.

Rather, new wine is poured into fresh wineskins."

Thirty Second Sunday in Ordinary Time

2011-11-05T02:38:00.000-07:00

154A Thirty Second Sunday in Ordinary Time

Back to SOW II ‘11

Reading 1 Wis 6:12-16

Resplendent and unfading is wisdom,
and she is readily perceived by those who love her,
and found by those who seek her.
She hastens to make herself known in anticipation of their desire;
Whoever watches for her at dawn shall not be disappointed,
for he shall find her sitting by his gate.
For taking thought of wisdom is the perfection of prudence,
and whoever for her sake keeps vigil
shall quickly be free from care;
because she makes her own rounds, seeking those worthy of her,
and graciously appears to them in the ways,
and meets them with all solicitude.

Responsorial Psalm Ps 63:2, 3-4, 5-6, 7-8

R. (2b) My soul is thirsting for you, O Lord my God.
O God, you are my God whom I seek;
for you my flesh pines and my soul thirsts
like the earth, parched, lifeless and without water.
R. My soul is thirsting for you, O Lord my God.
Thus have I gazed toward you in the sanctuary
to see your power and your glory,
For your kindness is a greater good than life;
my lips shall glorify you.
R. My soul is thirsting for you, O Lord my God.
Thus will I bless you while I live;
lifting up my hands, I will call upon your name.
As with the riches of a banquet shall my soul be satisfied,
and with exultant lips my mouth shall praise you.
R. My soul is thirsting for you, O Lord my God.
I will remember you upon my couch,
and through the night-watches I will meditate on you:
You are my help,
and in the shadow of your wings I shout for joy.
R. My soul is thirsting for you, O Lord my God.

Reading 2 1 Thes 4:13-18

We do not want you to be unaware, brothers and sisters,
about those who have fallen asleep,
so that you may not grieve like the rest, who have no hope.
For if we believe that Jesus died and rose,
so too will God, through Jesus,
bring with him those who have fallen asleep.
Indeed, we tell you this, on the word of the Lord,
that we who are alive,
who are left until the coming of the Lord,
will surely not precede those who have fallen asleep.
For the Lord himself, with a word of command,
with the voice of an archangel and with the trumpet of God,
will come down from heaven,
and the dead in Christ will rise first.
Then we who are alive, who are left,
will be caught up together with them in the clouds
to meet the Lord in the air.
Thus we shall always be with the Lord.
Therefore, console one another with these words.

or 1 Thes 4:13-14

We do not want you to be unaware, brothers and sisters,
about those who have fallen asleep,
so that you may not grieve like the rest, who have no hope.
For if we believe that Jesus died and rose,
so too will God, through Jesus,
bring with him those who have fallen asleep.

Gospel Mt 25:1-13

Jesus told his disciples this parable:
"The kingdom of heaven will be like ten virgins
who took their lamps and went out to meet the bridegroom.
Five of them were foolish and five were wise.
The foolish ones, when taking their lamps,
brought no oil with them,
but the wise brought flasks of oil with their lamps.
Since the bridegroom was long delayed,
they all became drowsy and fell asleep.
At midnight, there was a cry,
'Behold, the bridegroom! Come out to meet him!'
Then all those virgins got up and trimmed their lamps.
The foolish ones said to the wise,
'Give us some of your oil,
for our lamps are going out.'
But the wise ones replied,
'No, for there may not be enough for us and you.
Go instead to the merchants and buy some for yourselves.'
While they went off to buy it,
the bridegroom came
and those who were ready went into the wedding feast with him.
Then the door was locked.
Afterwards the other virgins came and said,
'Lord, Lord, open the door for us!'
But he said in reply,
'Amen, I say to you, I do not know you.'
Therefore, stay awake,
for you know neither the day nor the hour."

Readings from the Jerusalem Bible

First Reading: Wisdom 6:12-16

Wisdom is bright, and does not grow dim.
By those who love her she is readily seen,
and found by those who look for her.
Quick to anticipate those who desire her, she makes herself known to them.
Watch for her early and you will have no trouble;
you will find her sitting at your gates.
Even to think about her is understanding fully grown;
be on the alert for her and anxiety will quickly leave you.
She herself walks about looking for those who are worthy of her
and graciously shows herself to them as they go,
in every thought of theirs coming to meet them.

Psalm: Psalm 62:2-8
For you my soul is thirsting, O God, my God.
O God, you are my God, for you I long;
for you my soul is thirsting.
My body pines for you
like a dry, weary land without water.
For you my soul is thirsting, O God, my God.
So I gaze on you in the sanctuary
to see your strength and your glory.
For your love is better than life,
my lips will speak your praise.
For you my soul is thirsting, O God, my God.
So I will bless you all my life,
in your name I will lift up my hands.
My soul shall be filled as with a banquet,
my mouth shall praise you with joy.
For you my soul is thirsting, O God, my God.
On my bed I remember you.
On you I muse through the night
for you have been my help;
in the shadow of your wings I rejoice.
For you my soul is thirsting, O God, my God.

Second Reading: 1 Thessalonians 4:13-18

We want you to be quite certain, brothers, about those who have died, to make sure that you do not grieve about them, like the other people who have no hope. We believe that Jesus died and rose again, and that it will be the same for those who have died in Jesus: God will bring them with him. We can tell you this from the Lord’s own teaching, that any of us who are left alive until the Lord’s coming will not have any advantage over those who have died. At the trumpet of God, the voice of the archangel will call out the command and the Lord himself will come down from heaven; those who have died in Christ will be the first to rise, and then those of us who are still alive will be taken up in the clouds, together with them; to meet the Lord in the air. So we shall stay with the Lord for ever. With such thoughts as these you should comfort one another.

Alternative Second Reading: 1 Thessalonians 4:13-14

We want you to be quite certain, brothers, about those who have died, to make sure that you do not grieve about them, like the other people who have no hope. We believe that Jesus died and rose again, and that it will be the same for those who have died in Jesus: God will bring them with him.

Gospel Matthew 25:1-13

Jesus told this parable to his disciples: ‘The kingdom of heaven will be like this: Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish and five were sensible: the foolish ones did take their lamps, but they brought no oil, whereas the sensible ones took flasks of oil as well as their lamps. The bridegroom was late, and they all grew drowsy and fell asleep. But at midnight there was a cry, “The bridegroom is here! Go out and meet him.” At this, all those bridesmaids woke up and trimmed their lamps, and the foolish ones said to the sensible ones, “Give us some of your oil: our lamps are going out.” But they replied, “There may not be enough for us and for you; you had better go to those who sell it and buy some for yourselves.” They had gone off to buy it when the bridegroom arrived. Those who were ready went in with him to the wedding hall and the door was closed. The other bridesmaids arrived later. “Lord, Lord,” they said “open the door for us.” But he replied, “I tell you solemnly, I do not know you.” So stay awake, because you do not know either the day or the hour.’

Readings and Commentary from the Navarre Bible

32nd Sunday in Ordinary Time

From: Wisdom 6:12-16

Wisdom Leads to a Kingdom
------------------------------------------
[12] Wisdom is radiant and unfading, and she is easily discerned by those who love her, and is found by those who seek her. [13] She hastens to make herself known to those who desire her. [14] He who rises early to seek her will have no difficulty, for he will find her sitting at his gates. [15] To fix one's thought on her is perfect understanding, and he who is vigilant on her account will soon be free from care, [16] because she goes about seeking those worthy of her, and she graciously appears to them in their paths, and meets them in every thought.

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Commentary:

6:12-21. This passage extols wisdom. It is not easy to work out when the sacred writer is referring to divine Wisdom and when he means the wisdom of which man partakes. He praises the radiance and permanence of wisdom (v. 12), personifying her: "She hastens to make herself known", "goes about seeking" those who desire her (vv. 13, 16); she is "sitting" at the gates of those rho "rise early to seek her" (v. 14); if one is "vigilant on her account", he will be free from care (v. 15); she teaches people right living. Although it is she who takes the initiative, people need to desire her and do what they can to make her theirs.

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From: 1 Thessalonians 4:13-18 (or 4:13-14)

The Second Coming of the Lord
----------------------------------------------
[13] But we would not have you ignorant, brethren, concerning those who are asleep, that you may not grieve as others do who have no hope. [14] For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. [15] For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, shall not precede those who have fallen asleep. [16] For the Lord himself will descend from heaven with a cry of command, with the archangel's call, and with the sound of the trumpet of God. And the dead in Christ will rise first; [17] then we who are alive, who are left, shall be caught up together with them in the clouds to meet the Lord in the air; and so we shall always be with the Lord. [18] Therefore comfort one another with these words.

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Commentary:

13. "Those who are asleep": this expression, already to be found in some pagan writings, was often used by the early Christians to refer to those who died in the faith of Christ. In Christian writings it makes more sense, given Christian belief in the resurrection of Jesus and in the resurrection of the body. It is not just a euphemism: it underlines the fact that death is not the end. "Why does it say that they are asleep", St Augustine asks, "if not because they will be raised when their day comes?" ("Sermon 93", 6). Hence St. Escriva's advice: "When facing death, be calm. I do not want you to have the cold stoicism of the pagan, but the fervor of a child of God who knows that life is changed, not taken away. To die is to live!" ("Furrow", 876).

Even though we have this hope, it is perfectly understandable for us to feel sad when people we love die. This sadness, provided it is kept under control, is a sign of affection and piety, but "to be excessively downcast by the death of friends is to act like someone who does not have the spirit of Christian hope. A person who does not believe in the resurrection and who sees death as total annihilation has every reason to weep and lament and cry over those friends and relations who have passed away into nothingness. But you are Christians, you believe in the resurrection, you live and die in hope: why should you mourn the dead excessively?" (Chrysostom, "Hom. on 1 Thess, ad loc.").

14. "It is appointed for men to die once" (Heb 9:27). However, for a person who has faith, death does not just mean the end of his days on earth. Our Lord Jesus Christ died and rose again, and his resurrection is a pledge of our resurrection: death "in Christ" is the climax of a life in union with him, and it is the gateway to heaven. And so St Paul tells Timothy, "If we have died with him, we shall also live with him; if we endure, we shall also reign with him" (2 Tim 2:11-12).

The resurrection the Christian will experience is not only similar to our Lord's; his resurrection is in fact the cause of ours. St Thomas Aquinas explains this as follows: "Christ is the model of our resurrection, because he took flesh and he rose in the flesh. However, he is not only our model; he is also the efficient cause (of our resurrection) because anything done by the human nature of Christ was done not only by the power of his human nature but also by the power of the godhead united to that nature. And so, just as his touch cured the leper by virtue of its being the instrument of his godhead, so the resurrection of Christ is the cause of our resurrection" ("Commentary on 1 Thess, ad loc."). Although this passage of the letter does not say so explicitly, it is implied that we will rise with our bodies, just as Jesus rose with his.

15-17. The religious instruction of the Thessalonians was cut short because St Paul had to leave the city in a hurry. One of the doubts remaining in their minds can be expressed as follows: Will the dead be under any disadvantage vis-à-vis those who are still alive when the Parousia of the Lord happens? The Apostle replies in two stages: first he says that we will have no advantage of any kind over them (vv. 15-18); then he makes clear that we do not know when that even will come about (5:1-2).

In his reply he does not explicitly speak about the general resurrection; he refers only to those who die "in Christ". He distinguishes two groups as regards the situation people find themselves in at our Lord's second coming--1) those who are alive: these will be "caught up", that is changed (cf. 1 Cor 15:51; 2 Cor 5:2-4) by the power of God and will change from being corruptible and mortal to being incorruptible and immortal; 2) those who have already died: these will rise again.

St Paul's reply is adapted to the tenor of the question; so, when he writes "we who are alive, who are left" he does not mean that the Parousia will happen soon or that he will live to see the day (cf. Pontifical Biblical Commission, "Reply" concerning the Parousia, 18 June 1915). He uses the first person plural because at the time of writing both he and his readers were alive. However, his words were misinterpreted by some of the Thessalonians, and that was the reason he wrote the second epistle a few months later (in which he puts things more clearly: "Now concerning the coming of our Lord Jesus Christ and our assembling to meet him, we beg you, brethren, not to quickly shaken in mind or excited [...], to the effect that the day of the Lord has come" (2 Thess 2:1-2). However, even in the first letter there are enough indications that St Paul was not saying the Parousia was imminent, for he implies that he does not know when it will happen (cf. 5:1-2).

To describe the signs which will mark the Lord's coming, St Paul uses imagery typical of apocalyptic writing--the voice of the archangel, the sound of the trumpet, the clouds of heaven. These signs are to be found in the Old Testament theophanies or great manifestations of Yahweh (cf. Ex 19:16); on the day of the Parousia, too, they will reveal God's absolute dominion over the forces of nature, as also his sublimity and majesty.

When the Lord Jesus comes in all his glory, those who had died in the Lord (who already were enjoying the vision of God in heaven) and those who have been changed will go to meet the Lord "in the air", for both will now have glorified bodies (cf. 1 Cor 15:43) endowed with the gift of "agility", "by which the body will be freed from the heaviness that now presses it down, and will take on a capability of moving with the utmost ease and swiftness, wherever the soul pleases" ("St. Pius V Catechism", I, 12, 13).

After the general judgment, which will take place that day, the righteous will be "always with the Lord." That is in fact the reward of the blessed--to enjoy forever, in body and soul, the sight of God, thereby attaining a happiness which more than makes up for whatever they have had to do to obtain it, for "the sufferings of this present life are not worth comparing with the glory that is to be revealed to us" (Rom 8:18). "If at any time you feel uneasy at the thought of our sister death because you see yourself to be such a poor creature, take heart. Think of this: Heaven awaits us; what will it be like when all the infinite beauty and greatness and happiness and Love of God are poured into the poor clay vessel that the human being is, to satisfy it eternally with the freshness of an ever-new joy?" (St. J. Escriva, "Furrow", 891).

*********************************************************************************************
From: Matthew 25:1-13

The Parable of the Wise and Foolish Maidens
------------------------------------------------------------------
(Jesus said to His disciples,) [1] "Then the Kingdom of Heaven shall be compared to ten maidens who took their lamps and went to meet the bridegroom. [2] Five of them were foolish, and five were wise. [3] For when the foolish took their lamps, they took no oil with them; [4] but the wise took flasks of oil with their lamps. [5] As the bridegroom was delayed, they all slumbered and slept. [6] But at midnight there was a cry, 'Behold the bridegroom! Come out to meet him.' [7] Then all those maidens rose and trimmed their lamps. [8] And the foolish said to the wise, 'Give us some of your oil, for our lamps are going out.' [9] But the wise replied, 'Perhaps there will not be enough for us and for you; go rather to the dealers and buy for yourselves.' [10] And while they went to buy, the bridegroom came, and those who were ready went in with him to the marriage feast; and the door was shut. [11] Afterwards the other maidens came also, saying, 'Lord, lord, open to us.' [12] But he replied, 'Truly, I say to you, I do not know you.' [13] Watch therefore, for you know neither the day nor the hour."

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Commentary:

1-46. The whole of chapter 25 is a practical application of the teaching contained in chapter 24. With these parables of the wise and foolish virgins and of the talents, and His teaching on the Last Judgment, our Lord is again emphasizing the need for vigilance (cf. note on Matthew 24:42). In this sense, chapter 25 makes chapter 24 more intelligible.

1-13. The main lesson of this parable has to do with the need to be on the alert: in practice, this means having the light of faith, which is kept alive with the oil of charity. Jewish weddings were held in the house of the bride's father. The virgins are young unmarried girls, bridesmaids who are in the bride's house waiting for the bridegroom to arrive. The parable centers on the attitude one should adopt up to the time when the bridegroom comes. In other words, it is not enough to know that one is "inside" the Kingdom, the Church: one has to be on the watch and be preparing for Christ's coming by doing good works.

This vigilance should be continuous and unflagging, because the devil is forever after us, prowling around "like a roaring lion, seeking someone to devour" (1 Peter 5:8). "Watch with the heart, watch with faith, watch with love, watch with charity, watch with good works [...]; make ready the lamps, make sure they do not go out [...], renew them with the inner oil of an upright conscience; then shall the Bridegroom enfold you in the embrace of His love and bring you into His banquet room, where your lamp can never be extinguished" (St. Augustine, "Sermon", 93).

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Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.

NOVEMBER 2 THE COMMEMORATION OF ALL THE FAITHFUL DEPARTED

2011-11-01T03:22:00.000-07:00

NOVEMBER 2

668 THE COMMEMORATION OF ALL
THE FAITHFUL DEPARTED (ALL SOULS)

The following readings or those given in the Masses for the Dead,
nos. 1011-1015, may be used.

Back to Memorial Bench

FIRST READING

1.
Wisdom ;5:1-9

The souls of the just are in the hand of God,
and no torment shall touch them.
They seemed, in the view of the foolish, to be dead;
and their passing away was thought an affliction
and their going forth from us, utter destruction,
But they are in peace.
For if before men, indeed they be punished,
yet is their hope full of immortality;
chastised a little, they shall be greatly blessed,
because God tried them
and found them worthy of himself.
As gold in the furnace, he proved them,
and as sacrificial offerings he took them to himself.
In the time of their visitation they shall shine,
and shall dart about as sparks through stubble;
they shall judge nations and rule over peoples,
and the LORD shall be their King forever.
Those who trust in him shall understand truth,
and the faithful shall abide with him in love:
because grace and mercy are with his holy ones,
and his care is with his elect.

2.
Wisdom 4:7-14

The just man, though he die early,
shall be at rest.
For the age that is honorable comes not
with the passing of time,
nor can it be measured in terms of years.
Rather, understanding is the hoary crown for men,
and an unsullied life, the attainment of old age.
He who pleased God was loved;
he who lived among sinners was transported@-
snatched away, lest wickedness pervert his mind
or deceit beguile his soul;
for the witchery of paltry things obscures what is right
and the whirl of desire transforms the innocent mind.
Having become perfect in a short while,
he reached the fullness of a long career;
for his soul was pleasing to the LORD,
therefore he sped him out of the midst of wickedness.
But the people saw and did not understand,
nor did they take this into account.

3.
Isaiah 25:6, 7-9

On this mountain the LORD of hosts
will provide for all peoples.
On this mountain he will destroy
the veil that veils all peoples,
the web that is woven over all nations;
he will destroy death forever.
The Lord GOD will wipe away
the tears from all faces;
the reproach of his people he will remove
from the whole earth; for the LORD has spoken.
On that day it will be said:
"Behold our God, to whom we looked to save us!
This is the LORD for whom we looked;
let us rejoice and be glad that he has saved us!"

RESPONSORIAL PSALM
1.
Psalm 23:1-3a, 3b-4, 5, 6

R. (1) The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
The LORD is my shepherd; 1 shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
He guides me in right paths
for his name's sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
with your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
or.
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house ot'*the LORD
for years to come.
R/. The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.

2.
Psalm 25:6 and 7b, 17-18, 20-21

R. (1) To you, O Lord, I lift my soul.
or:
R. (3a) No one who waits for you, O Lord, will ever be put to shame.
Remember that your compassion, O LORD,
and your kindness are from of old.
In yonr kindness remember me,
because of your goodness, O LORD.
R. To you, O Lord, I lift my soul.
or:
R. No one who waits for you, O Lord, will ever be put to shame.
Relieve the troubles of my heart,
and bring me out of my distress.
Put an end to my affliction and my suffering;
and take away all my sins.
R. To you, O Lord, I lift my soul.
or:
R. No one who waits for you, O Lord, will ever be put to shame.
Preserve my life, and rescue me;
let me not be put to shame, for I take refuge in you.
Let integrity and uprightness preserve me,
because I wait for you, O LORD.
R. To you, O Lord, I lift my soul.
or:
R. No one who waits for you, O Lord, will ever be put to shame.

3.
Psalm 27:1, 4, 7 and 8b and 9a, 13-14

R. (1) The Lord is my light and my salvation.
or:
R. (I3) I believe that I shall see the good things of the Lord in the land of the
living.
The LORD is my light and my salvation;
whom should I fear?
The LORD is my life's refuge;
of whom should I be afraid?
R. The Lord is my light and my salvation.
or:
R. I believe that I shall see the good things of the Lord in the land of the living.
One thing I ask of the LORD;
this I seek:
To dwell in the house of the LORD
all the days of my life,
That I may gaze on the loveliness of the LORD
and contemplate his temple.
R. The Lord is my light and my salvation.
or:
R. I believe that I shall see the good things of the Lord in the land of the living.
Hear, O LORD, the sound of my call;
have pity on me and answer me.
Your presence, O LORD, I seek.
Hide not your face from me.
R. The Lord is my light and my salvation.
or:
R. I believe that I shall see the good things of the Lord in the land of the living.
I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD!
R. The Lord is my light and my salvation.
or:
R. I believe that I shall see the good things of the Lord in the land of the living.

SECOND READING
1.
Romans 5:5-11

Brothers and sisters:
Hope does not disappoint,
because the love of God has been poured out into our hearts
through the Holy Spirit that has been given to us.
For Christ, while we were still helpless,
died at the appointed time for the ungodly.
Indeed, only with difficulty does one die for a Just person,
though perhaps for a good person
one might even find courage to die.
But God proves his love for us
in that while we were still sinners Christ died for us.
How much more then, since we are now justified by his Blood,
will we be saved through him from the wrath.
Indeed, if, while we were enemies,
we were reconciled to God through the death of his Son,
how much more, once reconciled,
will we be saved by his life.
Not only that,
but we also boast of God through our Lord Jesus Christ,
through whom we have now received reconciliation.

2.
Romans 5:17-21

Brothers and sisters:
If, by the transgression of the one,
death came to reign through that one,
how much more will those who receive the abundance of grace
and of the gift of Justification
come to reign in life through the one Jesus Christ.
In conclusion, just as through one transgression
condemnation came upon all,
so, through one righteous act,
acquittal and life came to all.
For just as through the disobedience of the one man
the many were made sinners,
so through the obedience of one
the many will be made righteous.
The law entered in so that transgression might increase
but, where sin increased, grace overflowed all the more, so that,
as sin reigned in death,
grace also might reign through justification for eternal life
through Jesus Christ our Lord.

3.
Romans 6:3-9

Brothers and sisters:
Are you unaware that we who were baptized into Christ Jesus
were baptized into his death?
We were indeed buried with him through baptism into death,
so that, just as Christ was raised from the dead
by the glory of the Father,
we too might live in newness of life.
For if we have grown into union with him through a death like his,
we shall also be united with him in the resurrection.
We know that our old self was crucified with him,
so that our sinful body might be done away with,
that we might no longer be in slavery to sin.
For a dead person has been absolved from sin.
If, then, we have died with Christ,
we believe that we shall also live with him.
We know that Christ, raised from the dead, dies no more;
death no longer has power over him.

4.
Romans 8:14-23

Brothers and sisters:
Those who are led by the Spirit of God are sons of God.
For you did not receive a spirit of slavery to fall back into fear,
but you received a spirit of adoption,
through which we cry, "Abba, Father!"
The Spirit itself bears witness with our spirit
that we are children of God,
and if children, then heirs,
heirs of God and joint heirs with Christ,
if only we suffer with him
so that we may also be glorified with him.
I consider that the sufferings of this present time are as nothing
compared with the glory to be revealed for us.
For creation awaits with eager expectation
the revelation of the children of God;
for creation was made subject to futility,
not of its own accord but because of the one who subjected it,
in hope that creation itself
would be set free from slavery to corruption
and share in the glorious freedom of the children of God.
We know that all creation is groaning in labor pains even until now;
and not only that, but we ourselves,
who have the firstfruits of the Spirit,
we also groan within ourselves
as we wait for adoption, the redemption of our bodies.

5.
Romans 8:31 b-35, 37-39

Brothers and sisters:
If God is for us, who can be against us?
He who did not spare his own Son
but handed him over for us all,
will he not also give us everything else along with him?
Who will bring a charge against God's chosen ones?
It is God who acquits us.
Who will condemn?

It is Christ Jesus who died, rather, was raised,
who also is at the right hand of God,
who indeed intercedes for us.
What will separate us from the love of Christ?
Will anguish, or distress or persecution, or famine,
or nakedness, or peril, or the sword?

No, in all these things, we conquer overwhelmingly
through him who loved us.
For I am convinced that neither death, nor life,
nor angels, nor principalities,
nor present things, nor future things,
nor powers, nor height, nor depth,
nor any other creature will be able to separate us
from the love of God in Christ Jesus our Lord.

6.
Romans 14:7-9, 10c-12

Brothers and sisters:
None of us lives for oneself, and no one dies for oneself.
For if we live, we live for the Lord,
and if we die, we die for the Lord;
so then, whether we live or die, we are the Lord's.
For this is why Christ died and came to life,
that he might be Lord of both the dead and the living.
Why then do you judge your brother?
Or you, why do you look down on your brother?
For we shall all stand before the Judgment seat of God;
for it is written:

As I live, says the Lord, every knee shall bend before me,
and every tongue shall give praise to God.

So then each of us shall give an account of himself to God.

7.
1 Corinthians 15:20-28

Brothers and sisters:
Christ has been raised from the dead,
the firstfruits of those who have fallen asleep.
For since death came through a human being,
the resurrection of the dead came also through a human being.
For just as in Adam all die,
so too in Christ shall all be brought to life,
but each one in proper order:
Christ the firstfruits;
then, at his coming, those who belong to Christ;
then comes the end,
when he hands over the Kingdom to his God and Father.
For he must reign until he has put all his enemies under his feet.
The last enemy to be destroyed is death,
for "he subjected everything under his feet."
But when it says that everything has been subjected,
it is clear that it excludes the one who subjected everything to him.
When everything is subjected to him,
then the Son himself will also be subjected
to the one who subjected everything to him,
so that God may be all in all.

8.
1 Corinthians 15:51-57

Brothers and sisters:
Behold, I tell you a mystery.
We shall not all fall asleep, but we will all be changed,
in an instant, in the blink of an eye, at the last trumpet.
For the trumpet will sound,
the dead will be raised incorruptible,
and we shall be changed.
For that which is corruptible must clothe itself with incorruptibility,
and that which is mortal must clothe itself with immortality.
And when this which is corruptible clothes itself with incorruptibility
and this which is mortal clothes itself with immortality,
then the word that is written shall come about:

Death is swallowed up in victory.
Where, O death, is your victory?
Where, O death, is your sting?

The sting of death is sin,
and the power of sin is the law.
But thanks be to God who gives us the victory
through our Lord Jesus Christ.

9.
2 Corinthians 4:14-5:1

Brothers and sisters:
We know that the One who raised the Lord Jesus
will raise us also with Jesus
and place us with you in his presence.
Everything indeed is for you,
so that the grace bestowed in abundance on more and more people
may cause the thanksgiving to overflow for the glory of God.
Therefore, we are not discouraged;
rather, although our outer self is wasting away,
our inner self is being renewed day by day.
For this momentary light affliction
is producing for us an eternal weight of glory beyond all comparison,
as we look not to what is seen but to what is unseen;
for what is seen is transitory, but what is unseen is eternal.
For we know that if our earthly dwelling, a tent,
should be destroyed,
we have a building from God,
a dwelling not made with hands, eternal in heaven.

10.
2 Corinthians 5:1, 6-10

Brothers and sisters:
We know that if our earthly dwelling, a tent,
should be destroyed,
we have a building from God,
a dwelling not made with hands,
eternal in heaven.
We are always courageous,
although we know that while we are at home in the body
we are away from the Lord,
for we walk by faith, not by sight.
Yet we are courageous,
and we would rather leave the body and go home to the Lord.
Therefore, we aspire to please him,
whether we are at home or away.
For we must all appear before the judgment seat of Christ,
so that each one may receive recompense,
according to what he did in the body, whether good or evil.

11.
Philippians 3:20-21

Brothers and sisters:
Our citizenship is in heaven,
and from it we also await a savior, the Lord Jesus Christ.
He will change our lowly body
to conform with his glorified Body
by the power that enables him also
to bring all things into subjection to himself.

12.
1 Thessalonians 4:13-18

We do not want you to be unaware, brothers and sisters,
about those who have fallen asleep,
so that you may not grieve like the rest, who have no hope.
For if we believe that Jesus died and rose,
so too will God, through Jesus,
bring with him those who have fallen asleep.
Indeed, we tell you this, on the word of the Lord,
that we who are alive,
who are left until the coming of the Lord,
will surely not precede those who have fallen asleep.
For the Lord himself, with a word of command,
with the voice of an archangel and with the trumpet of God,
will come down from heaven,
and the dead in Christ will rise first.
Then we who are alive, who are left,
will be caught up together with them in the clouds
to meet the Lord in the air.
Thus we shall always be with the Lord.
Therefore, console one another with these words.

13.
2 Timothy 2:8-13

Beloved:
Remember Jesus Christ, raised from the dead, a descendant of David:
such is my Gospel, for which I am suffering,
even to the point of chains, like a criminal. ,
But the word of God is not chained.
Therefore, I bear with everything for the sake of those who are chosen,
so that they too may obtain the salvation that is in Christ Jesus,
together with eternal glory.
This saying is trustworthy:
If we have died with him
we shall also live with him;
if we persevere
we shall also reign with him.
But if we deny him
he will deny us.
If we are unfaithful
he remains faithful,
for he cannot deny himself.

GOSPEL

1.
Matthew 5:1-12a

When Jesus saw the crowds, he went up the mountain,
and after he had sat down, his disciples came to him.
He began to teach them, saying:
"Blessed are the poor in spirit,
for theirs is the Kingdom of heaven.
Blessed are they who mourn,
for they will be comforted.
Blessed are the meek,
for they will inherit the land.
Blessed are they who hunger and thirst for righteousness,
for they will be satisfied.
Blessed are the merciful,
for they will be shown mercy.
Blessed are the clean of heart,
for they will see God.
Blessed are the peacemakers,
for they will be called children of God.
Blessed are they who are persecuted for the sake of righteousness,
for theirs is the Kingdom of heaven.
Blessed are you when they insult you and persecute you
and utter every kind of evil against you falsely because of me.
Rejoice and be glad,
for your reward will be great in heaven."

2.
Matthew 11:25-30

At that time Jesus exclaimed:
"1 give praise to you, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned '
you have revealed them to little ones.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows the Son except the Father,
and no one knows the Father except the Son
and anyone to whom the Son wishes to reveal him."

"Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light."

3.
Matthew 25:31-46

Jesus said to his disciples:
"When the Son of Man comes in his glory,
and all the angels with him,
he will sit upon his glorious throne,
and all the nations will be assembled before him.
And he will separate them one from another,
as a shepherd separates the sheep from the goats.
He will place the sheep on his right and the goats on his left.
Then the king will say to those on his right,
'Come, you who are blessed by my Father.
Inherit the kingdom prepared for you from the foundation of the world.
For I was hungry and you gave me food,
I was thirsty and you gave me drink,
a stranger and you welcomed me,
naked and you clothed me,
ill and you cared for me,
in prison and you visited me.'

Then the righteous will answer him and say,
'Lord, when did we see you hungry and feed you,
or thirsty and give you drink?
When did we see you a stranger and welcome you,
or naked and clothe you?
When did we see you ill or in prison, and visit you?'
And the king will say to them in reply,
'Amen, I say to you, whatever you did
for one of these least brothers of mine, you did for me.'

"Then he will say to those on his left,
'Depart from me, you accursed,
into the eternal fire prepared for the Devil and his angels.
For I was hungry and you gave me no food,
I was thirsty and you gave me no drink,
a stranger and you gave me no welcome,
naked and you gave me no clothing,
ill and in prison, and you did not care for me.'

Then they will answer and say,
'Lord, when did we see you hungry or thirsty
or a stranger or naked or ill or in prison,
and not minister to your needs?'
He will answer them, 'Amen, I say to you,
what you did not do for one of the least of these,
you did not do for me.'
And these will go off to eternal punishment,
but the righteous to eternal life."

4.
Luke 7:11-17

Jesus journeyed to a city called Nain,
and his disciples and a large crowd accompanied him.
As he drew near to the gate of the city,
a man who had died was being carried out,
the only son of his mother, and she was a widow.
A large crowd from the city was with her.
When the Lord saw her,
he was moved with pity for her and said to her,
"Do not weep."
He stepped forward and touched the coffin;
at this the bearers halted,
and he said, "Young man, I tell you, arise!"
The dead man sat up and began to speak,
and Jesus gave him to his mother.
Fear seized them all, and they glorified God, exclaiming,
"A great prophet has arisen in our midst,"
and "God has visited his people."
This report about him spread through the whole of Judea
and in all the surrounding region.

5.
Luke 23:44-46, 50, 52-53; 24:1-6a

It was about noon and darkness came over the whole land
until three in the afternoon
because of an eclipse of the sun.
Then the veil of the temple was torn down the middle.
Jesus cried out in a loud voice,
"Father, into your hands I commend my spirit";
and when he had said this he breathed his last.
Now there was a virtuous and righteous man named Joseph who,
though he was a member of the council,
went to Pilate and asked for the Body of Jesus.
After he had taken the Body down,
he wrapped it in a linen cloth
and laid him in a rock-hewn tomb
in which no one had yet been buried.
At daybreak on the first day of the week
they took the spices they had prepared
and went to the tomb.
They found the stone rolled away from the tomb;
but when they entered,
they did not find the Body of the Lord Jesus.
While they were puzzling over this, behold,
two men in dazzling garments appeared to them.
They were terrified and bowed their faces to the ground.
They said to them,
"Why do you seek the living one among the dead?
He is not here, but he has been raised."

6.
Luke 24:13-16, 28-35

That very day, the first day of the week,
two of Jesus' disciples were going
to a village seven miles from Jerusalem called Emmaus,
and they were conversing about all the things that had occurred.
And it happened that while they were conversing and debating,
Jesus himself drew near and walked with them,
but their eyes were prevented from recognizing him.
As they approached the village to which they were going,
he gave the impression that he was going on farther.
But they urged him, "Stay with us,
for it is nearly evening and the day is almost over."
So he went in to stay with them.
And it happened that, while he was with them at table,
he took bread, said the blessing,
broke it, and gave it to them.
With that their eyes were opened and they recognized him,
but he vanished from their sight.
Then they said to each other,
"Were not our hearts burning within us
while he spoke to us on the way and opened the Scriptures to us?"
So they set out at once and returned to Jerusalem
where they found gathered together
the Eleven and those with them who were saying,
"The Lord has truly been raised and has appeared to Simon!"
Then the two recounted to them
what had taken place on the way
and how he was made known to them in the breaking of bread.

7.
John 5:24-29

Jesus answered the Jews and said to them:
"Amen, amen, I say to you, whoever hears my word
and believes in the one who sent me
has eternal life and will not come to condemnation,
but has passed from death to life.
Amen, amen, I say to you, the hour is coming and is now here
when the dead will hear the voice of the Son of God,
and those who hear will live.
For just as the Father has life in himself,
so also he gave to his Son the possession of life in himself.
And he gave him power to exercise judgment,
because he is the Son of Man.
Do not be amazed at this,
because the hour is coming in which all who are in the tombs
will hear his voice and will come out,
those who have done good deeds
to the resurrection of life,
but those who have done wicked deeds
to the resurrection of condemnation."

8.
John 6:37-40

Jesus said to the crowds:
"Everything that the Father gives me will come to me,
and I will not reject anyone who comes to me,
because I came down from heaven not to do my own will
but the will of the one who sent me.
And this is the will of the one who sent me,
that I should not lose anything of what he gave me,
but that I should raise it on the last day.
For this is the will of my Father,
that everyone who sees the Son and believes in him
may have eternal life,
and I shall raise him on the last day."

9.
John 6:51-58

Jesus said to the crowds:
"I am the living bread that came down from heaven;
whoever eats this bread will live forever; *
and the bread that I will give is my Flesh
for the life of the world."
The Jews quarreled among themselves, saying,
"How can this man give us his Flesh to eat?"
Jesus said to them,
"Amen, amen, I say to you,
unless you eat the Flesh of the Son of Man and drink his Blood,
you do not have life within you.
He who eats my Flesh and drinks my Blood
has eternal life,
and I will raise him on the last day.
For my Flesh is true food,
and my Blood is true drink.
Whoever eats my Flesh and drinks my Blood
remains in me and I in him.
Just as the living Father sent me
and I have life because of the Father,
so also whoever feeds on me
will have life because of me.
This is the bread that came down from heaven.
Unlike your ancestors who ate and still died,
whoever eats this bread will live forever."

10.
John 11:17-27

When Jesus arrived in Bethany,
he found that Lazarus had already been in the tomb for four days.
Now Bethany was near Jerusalem, only about two miles away.
And many of the Jews had come to Martha and Mary
to comfort them about their brother.
When Martha heard that Jesus was coming,
she went to meet him;
but Mary sat at home.
Martha said to Jesus,
"Lord, if you had been here,
my brother would not have died.
But even now I know that whatever you ask of God,
God will give you."
Jesus said to her,
"Your brother will rise."
Martha said to him,
"I know he will rise,
in the resurrection on the last day."
Jesus told her,
"I am the resurrection and the life;
he who believes in me, even if he dies, will live,
and everyone who lives and believes in me will never die.
Do you believe this?"
She said to him, "Yes, Lord.
I have come to believe that you are the Christ, the Son of God,
the one who is coming into the world."

11.
John 11:32-45

When Mary, the sister of Lazarus, came to where Jesus was and saw him,
she fell at his feet and said to him,
"Lord, if you had been here,
my brother would not have died." *
When Jesus saw her weeping and the Jews who had come with her weeping,
he became perturbed and deeply troubled, and said,
"Where have you laid him?"
They said to him, "Sir, come and see."
And Jesus wept.
So the Jews said, "See how he loved him."
But some of them said,
"Could not the one who opened the eyes of the blind man
have done something so that this man would not have died?"

So Jesus, perturbed again, came to the tomb.
It was a cave, and a stone lay across it.
Jesus said, "Take away the stone."
Martha, the dead man's sister, said to him,
"Lord, by now there will be a stench;
he has been dead for four days."
Jesus said to her,
"Did I not tell you that if you believe
you will see the glory of God?"
So they took away the stone.
And Jesus raised his eyes and said,
"Father, I thank you for hearing me.
I know that you always hear me;
but because of the crowd here 1 have said this,
that they may believe that you sent me."
And when he had said this,
he cried out in a loud voice,
"Lazarus, come out!"
The dead man came out,
tied hand and foot with burial bands,
and his face was wrapped in a cloth.
So Jesus said to them,
"Untie him and let him go."

Now many of the Jews who had come to Mary
and seen what he had done began to believe in him.

12.
John 14:1-6

Jesus said to his disciples:
"Do not let your hearts be troubled.
You have faith in God; have faith also in me.
In my Father's house there are many dwelling places.
If there were not,
would I have told you that I am going to prepare a place for you?
And if I go and prepare a place for you,
I will come back again and take you to myself,
so that where I am you also may be.
Where I am going you know the way."
Thomas said to him,
"Master, we do not know where you are going;
how can we know the way?"
Jesus said to him, "I am the way and the truth and the life.
No one comes to the Father except through me."

Thirty-First Sunday in Ordinary Time

2011-10-29T01:38:00.001-07:00

151A Thirty-First Sunday in Ordinary Time

Back to SOW II ‘11

Reading 1: Mal 1:14b-2:2b, 8-10

A great King am I, says the LORD of hosts,
and my name will be feared among the nations.
And now, O priests, this commandment is for you:
If you do not listen,
if you do not lay it to heart,
to give glory to my name, says the LORD of hosts,
I will send a curse upon you
and of your blessing I will make a curse.
You have turned aside from the way,
and have caused many to falter by your instruction;
you have made void the covenant of Levi,
says the LORD of hosts.
I, therefore, have made you contemptible
and base before all the people,
since you do not keep my ways,
but show partiality in your decisions.
Have we not all the one father?
Has not the one God created us?
Why then do we break faith with one another,
violating the covenant of our fathers?

Responsorial Psalm: Ps 131:1, 2, 3

R. In you, Lord, I have found my peace.
O LORD, my heart is not proud,
nor are my eyes haughty;
I busy not myself with great things,
nor with things too sublime for me.
R. In you, Lord, I have found my peace.
Nay rather, I have stilled and quieted
my soul like a weaned child.
Like a weaned child on its mother's lap,
so is my soul within me.
R. In you, Lord, I have found my peace.
O Israel, hope in the LORD,
both now and forever.
R. In you, Lord, I have found my peace.

Reading II: 1 Thes 2:7b-9, 13

Brothers and sisters:
We were gentle among you, as a nursing mother cares for her children.
With such affection for you, we were determined to share with you
not only the gospel of God, but our very selves as well,
so dearly beloved had you become to us.
You recall, brothers and sisters, our toil and drudgery.
Working night and day in order not to burden any of you,
we proclaimed to you the gospel of God.

And for this reason we too give thanks to God unceasingly,
that, in receiving the word of God from hearing us,
you received not a human word but, as it truly is, the word of God,
which is now at work in you who believe.

Gospel: Mt 23:1-12

Jesus spoke to the crowds and to his disciples, saying,
"The scribes and the Pharisees
have taken their seat on the chair of Moses.
Therefore, do and observe all things whatsoever they tell you,
but do not follow their example.
For they preach but they do not practice.
They tie up heavy burdens hard to carry
and lay them on people's shoulders,
but they will not lift a finger to move them.
All their works are performed to be seen.
They widen their phylacteries and lengthen their tassels.
They love places of honor at banquets, seats of honor in synagogues,
greetings in marketplaces, and the salutation 'Rabbi.'
As for you, do not be called 'Rabbi.'
You have but one teacher, and you are all brothers.
Call no one on earth your father;
you have but one Father in heaven.
Do not be called 'Master';
you have but one master, the Christ.
The greatest among you must be your servant.
Whoever exalts himself will be humbled;
but whoever humbles himself will be exalted."

Readings from the Jerusalem Bible

First Reading: Malachi 1:14-2:2,8-10

I am a great king, says the Lord of Hosts, and my name is feared throughout the nations. And now, priests, this warning is for you. If you do not listen, if you do not find it in your heart to glorify my name, says the Lord of Hosts, I will send the curse on you and curse your very blessing. But you, you have strayed from the way; you have caused many to stumble by your teaching. You have destroyed the covenant of Levi, says the Lord of Hosts. And so I in my turn have made you contemptible and vile in the eyes of the whole people in repayment for the way you have not kept to my paths but have shown partiality in your administration.

Have we not all one Father? Did not one God create us? Why, then, do we break faith with one another, profaning the covenant of our ancestors?

Psalm: Psalm 130:1-3

Second Reading: 1 Thessalonians 2:7-9,13

Like a mother feeding and looking after her own children, we felt so devoted and protective towards you, and had come to love you so much, that we were eager to hand over to you not only the Good News but our whole lives as well. Let me remind you, brothers, how hard we used to work, slaving night and day so as not to be a burden on any one of you while we were proclaiming God’s Good News to you.

Another reason why we constantly thank God for you is that as soon as you heard the message that we brought you as God’s message, you accepted it for what it really is, God’s message and not some human thinking; and it is still a living power among you who believe it.

Gospel: Matthew 23:1-12

Addressing the people and his disciples Jesus said, ‘The scribes and the Pharisees occupy the chair of Moses. You must therefore do what they tell you and listen to what they say; but do not be guided by what they do: since they do not practise what they preach. They tie up heavy burdens and lay them on men’s shoulders, but will they lift a finger to move them? Not they! Everything they do is done to attract attention, like wearing broader phylacteries and longer tassels, like wanting to take the place of honour at banquets and the front seats in the synagogues, being greeted obsequiously in the market squares and having people call them Rabbi.

‘You, however, must not allow yourselves to be called Rabbi, since you have only one master, and you are all brothers. You must call no one on earth your father, since you have only one Father, and he is in heaven. Nor must you allow yourselves to be called teachers, for you have only one Teacher, the Christ. The greatest among you must be your servant. Anyone who exalts himself will be humbled, and anyone who humbles himself will be exalted.’

Readings and Commentary from the Navarre Bible

31st Sunday in Ordinary Time

From: Malachi 1:14b-2:2b, 8-10

Shortcomings of priests
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[14b] For I am a great King, says the LORD of hosts, and my name is feared among the nations.

[1] "And now, O priests, this command is for you. [2] If you will not listen, if you will not lay it to heart to give glory to my name, says the LORD of hosts, then I will send the curse upon you and I will curse your blessings.

[8] But you have turned aside from the way; you have caused many to stumble by your instruction; you have corrupted the covenant of Levi, says the LORD of hosts, [9] and so I make you despised and abased before all the people, inasmuch as you have not kept my ways but have shown partiality in your instruction." [10] Have we not all one father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our fathers?

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Commentary:

The second part of the oracle (2:1-9) is an exhortation to priests. The prophet reproaches them for not honouring the Lord (2:1; cf. 1:6) and for causing many to stumble "by your instruction" (2:8), or "by the Law" (which is another possible translation), and moreover they have shown partiality (2:9): it all means that they are breaking the covenant that the Lord made with Levi (2:4-5; cf. Deut 18-8; 33: 8-11). For their ministry to be effective (2:2-3), they should practice the virtues that Levi had -- fear of God, humility, sincerity in speech (2:5-6). This last aspect is given special emphasis: a priest does not speak on his own behalf; he is the Lord's messenger ("mal'ak"), and his words should have the wisdom of the Law (2:7). The Second Vatican Council says something that recalls this passage, on the subject of the priest's mission to preach: "The people of God are joined together primarily by the word of the living God. And rightfully they expect this from their priests. Since no one can be saved who does not first believe, priests, as co-workers with their bishops, have the primary duty of proclaiming the Gospel of God to all. In this way they fulfill the command of the Lord ... and [they] establish and build up the people of God" ("Presbyterorum ordinis", 4).

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From: 1 Thessalonians 2:7-9, 13

First Gospel Preaching in Thessalonica (Continuation)
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[7] But we were gentle among you, like a nurse taking care of her children. [8] So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.

[9] For you remember our labor and toil, brethren; we worked night and days that we might not burden any of you, while we preached to you the gospel of God.

Their Patience
---------------------
[13] And we also thank God constantly for this, that when you received the word of God which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.

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Commentary:

7-9. St Paul could have "made demands" in a double sense -- by using the full force of his apostolic authority, and by exercising his right to financial support from the community (cf. 1 Cor 9:14); but he did neither one thing (vv. 7-8) nor the other (v. 9).

On the contrary, he passed on the Gospel message and worked with the disinterested love and dedication of a nursing mother. St John Chrysostom, putting himself in St Paul's place, comments as follows: "It is true that I preached the Gospel to you in obedience to a commandment from God; but I love you with so great a love that I would have been ready to die for you. That is the perfect model of sincere, genuine love. A Christian who loves his neighbor should be inspired by these sentiments. He should not wait to be asked to give up his life for his brother; rather, he should offer it himself" ("Hom. on 1 Thess, ad loc.").

"The work of evangelization presupposes in the evangelizer an ever-increasing love for those whom he is evangelizing [...]. What is this love? It is much more than that of a teacher; it is the love of a father; and again, it is the love of a mother. It is this love that the Lord expects from every preacher of the Gospel, from every builder of the Church. A sign of love will be the concern to give the truth and to bring people into unity [...]. Yet another sign of love will be the effort to transmit to Christians not doubts and uncertainties born of an erudition poorly assimilated but certainties that are solid because they are anchored in the Word of God. The faithful need these certainties for their Christian life; they have a right to them, as children of God" (Paul VI, "Evangelii Nuntiandi", 79).

The Apostle's hardworking life strengthened his moral authority when he had to warn people against the temptation of idleness (cf. 1 Thess 4:11; it also was a very good example for the early generations of Christians.

13. Initially divine Revelation was passed on to others orally. "It [Gospel preaching] was done by the Apostles, who handed on (by the spoken word of their preaching, by the example they gave, by the institutions they established) what they themselves received--whether from the lips of Christ, from his way of life and his works, or whether as something learned from the Holy Spirit" (Vatican II, "Dei Verbum", 7). Thus, "the apostles, in handing on what they themselves had received warn the faithful to maintain the traditions which they had learned either by word of mouth or by letter (cf. 2 Thess 2:15); and they warn them to fight hard for the faith that had been handed on to them once and for all (cf. Jude 3). What was handed on by the apostles comprises everything that serves to make the people of God live their lives in holiness and increase their faith. In this way the Church, in her doctrine, life and worship, perpetuates and transmits to every generation all that she herself is, all that she believes" ("Dei Verbum", 8).

Preaching is truly the "word of God" not only because it faithfully passes Revelation on but also because God himself speaks through those who proclaim the Gospel (cf. 2 Cor 5:20). This explains why "the word of God is living and active" (Heb 4:12), and "such is the force and power of the Word of God that it can serve the Church as her support and vigor, and the children of the Church as strength for their faith, food for the soul, and a pure and lasting fount of spiritual life" ("Dei Verbum", 21).

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From: Matthew 23:1-12

Vices of the Scribes and Pharisees
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[1] Then said Jesus to the crowds and to His disciples, [2] "The scribes and the Pharisees sit on Moses' seat; [3] so practice and observe whatever they tell you, but not what they do; for they preach, but do not practice. [4] They bind heavy burdens, hard to bear, and lay them on men's shoulders; but they themselves will not move them with their finger. [5] They do all their deeds to be seen by men; for they make their phylacteries broad and their fringes long, [6] and they love the place of honor at feasts and the best seats in the synagogues, [7] and salutations in the market places, and being called rabbi by men. [8] But you are not to be called rabbi, for you have one teacher, and you are all brethren. [9] And call no man your father on earth, for you have one Father, who is in Heaven. [10] Neither be called masters, for you have one master, the Christ. [11] He who is greatest among you shall be your servant; [12] whoever exalts himself will be humbled, and whoever humbles himself will be exalted."

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Commentary:

1-39. Throughout this chapter Jesus severely criticizes the scribes and Pharisees and demonstrates the sorrow and compassion He feels towards the ordinary mass of the people, who have been ill-used, "harassed and helpless, like sheep without a shepherd" (Matthew 9:36). His address may be divided into three parts: in the first (verses 1-12) He identifies their principal vices and corrupt practices; in the second (verses 13-36) He confronts them and speaks His famous "woes", which in effect are the reverse of the Beatitudes He preached in Chapter 5: no one can enter the Kingdom of Heaven--no one can escape condemnation to the flames -- unless he changes his attitude and behavior; in the third part (verses 37-39) He weeps over Jerusalem, so grieved is He by the evils into which the blind pride and hardheartedness of the scribes and Pharisees have misled the people.

2-3. Moses passed on to the people the Law received from God. The scribes, who for the most part sided with the Pharisees, had the function of educating the people in the Law of Moses; that is why they were said to "sit on Moses' seat". Our Lord recognized that the scribes and Pharisees did have authority to teach the Law; but He warns the people and His disciples to be sure to distinguish the Law as read out and taught in the synagogues from the practical interpretations of the Law to be seen in their leaders' lifestyles. Some years later, St. Paul – a Pharisee like his father before him -- faced his former colleagues with exactly the same kind of accusations as Jesus makes here: "You then who teach others, will you not teach yourself? While you preach against stealing, do you steal? You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? You who boast in the law, do you dishonor God by breaking the law? For, as it is written, 'The name of God is blasphemed among the Gentiles because of you'" (Romans 2:21-24).

5. "Phylacteries": belts or bands carrying quotations from sacred Scripture which the Jews used to wear fastened to their arms or foreheads. To mark themselves out as more religiously observant than others, the Pharisees used to wear broader phylacteries. The fringes were light-blue stripes on the hems of cloaks; the Pharisees ostentatiously wore broader fringes.

8-10. Jesus comes to teach the truth; in fact, He is the Truth (John 14:6). As a teacher, therefore, He is absolutely unique and unparalleled. "The whole of Christ's life was a continual teaching: His silences, His miracles, His gestures, His prayer, His love for people, His special affection for the little and the poor, His acceptance of the total sacrifice on the cross for the redemption of the world, and His resurrection are the actualization of His word and the fulfillment of revelation. Hence for Christians the crucifix is one of the most sublime and popular images of Christ the Teacher.

"These considerations are in line with the great traditions of the Church and they all strengthen our fervor with regard to Christ, the Teacher who reveals God to man and man to himself, the Teacher who saves, sanctifies and guides, who lives, who speaks, rouses, moves, redresses, judges, forgives, and goes with us day by day on the path of history, the Teacher who comes and will come in glory" (Bl. John Paul II, "Catechesi Tradendae", 9).

11. The Pharisees were greedy for honor and recognition: our Lord insists that every form of authority, particularly in the context of religion, should be exercised as a form of service to others; it must not be used to indulge personal vanity or greed. "He who is the greatest among you shall be your servant".

12. A spirit of pride and ambition is incompatible with being a disciple of Christ. Here our Lord stresses the need for true humility, for anyone who is to follow Him. The verbs "will be humbled", "will be exalted" have "God" as their active agent. Along the same lines, St. James preaches that "God opposes the proud, but gives grace to the humble" (James 4:6). And in the "Magnificat", the Blessed Virgin explains that the Lord "has put down the mighty from their thrones, and exalted those of low degree [the humble]" (Luke 1:52).

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Source: "The Navarre Bible: Text and Commentaries". Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and by Scepter Publishers in the United States. We encourage readers to purchase The Navarre Bible for personal study. See Scepter Publishers for details.